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<p align="right" class="MsoNormal" style="text-align:center;line-height:150%; margin-top:0; margin-bottom:0"><b>
<font size="4">Love and Love</font><o:p></o:p></b></p>
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none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0'><i><o:p>&nbsp;</o:p></i></p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0'>THE Mother says: there is
only one Love, there are not two. And it is Divine Love. The difference arises
only in its expression, in its application. In its essential quality and substance
it is always the same. Take for example human love; stripped of the mere human
element, love remains the same original thing. Because the old ascetic orders
of spiritual discipline, in the main, considered love essentially and wholly
earthy and human; they rejected this limb altogether, cut it out as undivine.
But that is an error.</p>

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150%;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0'>We
do not regard love, even human love, as an error but a power, a force and
energy. Love, even human love, is not to be amputated or rooted out but like
gold as ore, it has to be purified. The work is hard but it is worth the
trouble.</p>

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As a matter of fact, however, all the divine qualities – supernals as they have
been sometimes called – are of that nature, that is to say, all are universal;
they are never non -existent, they are never and can never be negatived.
Divine Consciousness, Divine Delight, Divine Power, indeed, Divine Being – they
each and all exist as absolute and unitary realities, that is to say, one
without a second. Even like Divine Love, there is only one Divine
Consciousness, one Divine Power, one Divine Bliss, one Divine Being, however
various they may appear in outward name and form.</p>

<p class=MsoNormal style='text-align:justify;text-indent:10.55pt;line-height:
150%;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0'>But
the physical consciousness, the physical body, this very material frame have
for us upon earth, a divine significance. They are not to be despised or thrown
out. On the contrary, our object is to take special care of the body, to
cleanse it of its outward dross, make it sound and free from disease, to immortalise
it if possible. And it is possible notwithstanding the old teachings. In their
nature as a matter of fact, the cells of
<o:p>&nbsp;</o:p></p>

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<span style='font-size:10.0pt;'>Page
– 263</span><span style='font-size:10.0pt'><o:p>&nbsp;</o:p></span></p>

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<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0'>the body are immortal.
Science today has discovered that each living cell is potentially deathless (a
corn-seed of the age of the Pharaohs, unearthed from pre-historic tombs, they
have succeeded in sprouting today). It is their aggregate and their milieu that
cause wear and tear in the cells, exposing them to decay and disintegration.
But in itself, each cell has an infinite. vitality. Thus the problem is, if one
cell is essentially immortal, then how can they be made, in their collective
life, to avoid conflict and decay, undergo rejuvenation and youthfulness.</p>

<p class=MsoNormal style='text-align:justify;text-indent:12.2pt;line-height:
150%;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0'>Science
in a practical way through material means tries to prolong life as far as
possible, as for us, we are not limited to that necessity. What we have to do
is to clean the energy which is now obscure in the material cell, make it
luminous. The way is the way of consciousness. Every human being has in him the
possibility, the capacity of making his own consciousness come forth, pure,
transparent, luminous and then in and through that pure light charge the body
too with a transfiguring force or energy. This material body of man has the
marvellous advantage of being united, of being able to unite itself with the
Supreme Consciousness. Indeed as through his consciousness man has the
privilege of ascending to the supreme consciousness, even so in and through the
same consciousness, the physical cell also has the privilege of establishing a
contact with the Supreme Substance. What is true of man's mind and life is true
also of the material cell. Even as life impulses and mental knowings can be
uplifted and transfigured, these physical cells too may achieve the same
transfiguration because in man all these elements share equally in the Divine
Substance lodged there. Of the animal, the lower creation, we cannot say the
same thing for it does not possess overtly the Divine element that dwells in
man. This Divine Element is what we call the psychic consciousness, the Divine
himself formed secretly or framed in matter. It is that which comes in contact
with the human mental and the human vital and the human body, and succeeds in
remoulding them in the Supreme Nature.</p>

<p class=MsoNormal style='text-align:justify;text-indent:11.0pt;line-height:
150%;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0'>Of
course, there was always in the ancient days also, in some disciplines or
others, an aspiration, an urge to immortalise the body, but the means they
adopted, the instruments they chose for the operation were indirect and
secondary. It was either through the force of a luminous mind influencing the</p>
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<span style='font-size:10.0pt;'>Page
– 264</span><span style='font-size:10.0pt'><o:p>&nbsp;</o:p></span></p>

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<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0'>body or through the
pressure of concentrated vital force making the body an obedient and docile
instrument. The former was the process followed by the Vaishnavas who envisaged
a luminous body, the second was the aim of the Tantriks who sought to rejuvenate
the body, possess it youthful and vigorous indefinitely. The Hatha yogis also
in their turn through physico-vital exercises attempted to acquire a new body
changing the modalities of the old. The ancient alchemists tried more material
means, the use of alchemic substances for cleansing the body making it free
from disease and, if possible, death. But the secret power lies in the body
itself, that is, in the very self of the body, not anywhere else. The hidden
consciousness lodged in the cell, the material cell, that is the key to the
problem, that secret consciousness and its energy asleep in the cell, has to be
awakened and brought into play. When the physical cell itself awakes and
declares its purpose, the thing is done.</p>

<p class=MsoNormal style='text-align:justify;text-indent:.15in;line-height:
150%;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0'>This
secret consciousness-energy appearing as a material form is also intrinsically
the delight of existence. Its other name is Divine Grace and Love.</p>
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<span style='font-size:10.0pt;'>Page
– 265</span><span style='font-size:10.0pt'><o:p>&nbsp;</o:p></span></p>

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