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<p class="paracenter">
<b>A VEDIC STORY </b>
</p>
<p class="paracenter"></p>
<p class="paracenter">
<b>(RlGVEDA - X. 51.)
</b>
</p>
<p class="paracenter"></p>
<p class="para"> 
The gods are in a great fix. Where is Agni? How is it that the comrade has 
disappeared all on a sudden? The Sacrifice—the great work has to be undertaken. 
And he is to be the leader, for he alone can take up the burden. There is no 
time to be lost, everything is ready for the ceremony to start and just at the 
moment the one needed most is nowhere. So the gods organise a search party to 
find out the Whereabouts of the runaway god.
</p>
<br>
<p class="para"> 
The search party consists of Varuna, Mitra and Yama. We shall presently 
understand the sense of the selection. They look about here and there—in ten 
directions, it is mentioned—and at last spot the defaulting god hiding within a 
huge thick strong cloak or caul. They hail him and ask him to come out and take 
up his charge. Agni refuses: he says he is not competent to undertake the burden; 
indeed that is why he ran away and they must not force him. The gods explain, 
entreat, encourage Agni. They say and assure him that no harm will come to him, 
rather he will flourish and prosper and become immortal. He is mighty and he 
will become almighty as he takes up his work and proceeds with it. Agni accepts 
in the end and marches out with the gods.
</p>
<br>
<p class="para"> 
What does this parable mean? First of all then we must know what Sacrifice—a 
Vedic sacrifice—is. Sacrifice symbolises the cosmic labour, the march of the
</p>
<br><p class="para">
Page-1</p>
<hr>
<br>
<p class="para">
universe towards its goal, the conquest of Light over Darkness, the ascent of 
manhood to godhead, the flaming rise and progress of consciousness to its 
supreme expression and embodiment. It is the release out of Inconscience and 
Unconsciousness to consciousness and finally into the superconsciousness.
</p>
<br>
<p class="para"> 
Sacrifice consists essentially in lighting the fire and pouring fuel—offerings—into 
it so that it may bum always and brighter and brighter. It calls the gods, also, 
it is said, ascends to them, brings them down here to live among men, in men. It 
lifts men from the ordinary life and consciousness, takes them to the abode of 
the gods. In other words its function is to bring down and infuse into the human 
vessel the godly consciousness and delight and power. Its purpose is to divinise 
human life. Through the sacrifice man offers his present possessions, his body 
and life and mind to the Deity and deities and by this surrender and submission 
constant and unfailing <i>(namas) </i>
he awakens the Divine in him-the 
Agni that is 
to lead him to the divine 
consummation.</p>
<br>
<p class="para"> 
Fire then is the energy of consciousness secreted in the heart of things. It is 
that which moves the creation upward, produces the unfolding evolution that is 
history, both individual and collective. It is kindled, it increases in volume 
and strength and purity and effectiveness, as&quot; and when a lower element is 
offered and submitted to a higher reality and this higher reality impinges upon 
the lower one (which is what the rubbing of the<i> ara&#7751;i 
</i>or the pressing of the <i>soma</i> symbolises); the limitation is broken,</p>
<br><p class="para">
Page-2</p>
<hr>
<br>
<p class="para">
the small enters into and becomes the vast, the crooked is straightened and 
lengthened out, what was hidden becomes manifest. This is described as the 
progression of the sacrifice <i>(adhvara -</i>
advance on the path). 
That is also the 
victorious battle waged against 
the 
dark forces of Ignorance. The 
goal, the purpose is
the descent and 
manifestation 
of the gods here upon 
earth in human vehicles.</p>
<br>
<p class="para"> 
But this Fire is not normally available. It is lost, imbedded in the thick 
petrified folds of unconsciousness and inconscience. Man's soul is not an 
apparent reality. It has to be found out, called forth, brought to the front. 
Even so, in the normal consciousness, the soul, the divine fire is a flickering, 
twinkling, hesitating spark; it is not sure of itself, not certain of its 
destiny. Yet when the time is ripe and the call comes, the gods, the luminous 
forces from above descend with all their insistence and meet the hidden godhead: 
Agni is reminded of his work and destiny which nothing can frustrate or cancel. 
He has to consent and undertake his sacrificial labour.
</p>
<br>
<p class="para"> 
Agni feared and tried to escape from the burden of bis responsibility. He 
wrapped himself in a thick and vast cloak and hid in the depths of far waters. 
That is the parable way of describing the difficulty, the apparent impossibility 
of the undertaking Agni has to shoulder. Curiously however he has taken shelter 
just in the spot which seemed safest to him, from where begins bis work, whose 
nature and substance he has to transform, that is to say, the nether regions of 
inconscience which is to be raised and transfigured into the solar region of the 
supra-consdousness.
</p>
<br><p class="para">
Page-3</p>
<hr>
<br>
<p class="para"> 
One interesting point in the story is the choice of the gods who formed the 
search party. They were Mitra, Varuna and Yama. Varuna is the god of the vast 
consciousness (Brihat), the wide universal, the Infinite. His eye naturally 
penetrates everywhere and nothing can escape his notice. Mitra is harmony and 
rhythm of the infinity. Every individual element he embraces and he holds them 
all together in loving union—his is the friendly tie of comradeship with all. 
Finally Yama is the master of the lower regions, the underworld of physical and 
material consciousness, where precisely Agni has taken refuge. Agni is within 
the jurisdiction of this trinity and it devolves upon them to tackle the truant 
god.
</p>
<br>
<p class="para"> 
There is another point which requires clarification. As a reason for his 
nervousness and flight he alleges that greater people who preceded him had 
attempted the work, but evidently failed in the attempt; so how can he, a 
younger novice, dare to go the same way? Putting the imagery back to its 
psychological bearing, one may explain that the predecessors refer to the 
deities of the physical, vital and mental consciousness who ruled the earth 
before the emergence of the psychic or soul consciousness. It is precisely 
because of the failure or insufficiency of these anterior—in the evolutionary 
movement—and inferior gods that Agni's service is being requisitioned. 
Mytho-logically also a parallelism is found in the Greek legends where it is 
said that the Olympian gods—Zeus and his company—were a younger generation that 
replaced, after of course a bloody warfare, their ancestors, the more ancient 
race of Kronos, the Titans. Titans were the
</p>
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Page-4</p>
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<p class="para">Asuras 
and Rakshasas who reigned upon earth before the advent of the 
mental—sattwic—human being, Manu, as referred here. Now, here I give you the 
original text in translation:
</p>
<br>
<p class="paracenter">
<b>The Colloquy of Agni and the Gods </b>
</p>
<p class="paracenter">
<b>(Rigveda-X. 51.) </b>
</p>
<p class="paracenter"></p>
<p class="paracenter">
<b>The gods </b></p>
<blockquote>
	<p class="para"> 
	1.Huge and firm was that covering with which you shrouded yourself and 
	entered into the waters. </p>
	<p class="para"> 
	O Agni! You are conscious from your very birth. The One God saw you in all 
	your multiple universal body. </p>
</blockquote>
<br>
<p class="paracenter">
<b>
Agni </b>
</p>
<blockquote>
	<p class="para"> 
	2.Who saw me? Which of the gods saw my multiple body all around? </p>
	<p class="para"> 
	O Mitra! O Varuna! Tell me, where do they dwell—all the blazing fuel that 
	move to the gods?
	</p>
</blockquote>
<p class="paracenter">
<b>The gods
</b>
</p>
<blockquote>
	<p class="para"> 
	3.O Agni! god self-conscient, we seek you, you who have entered variably 
	into the waters and into the growths of the earth. 
	</p>
	<p class="para">
	You shine richly. Yama has seen you as you flame out of your ten seats.
	</p>
</blockquote>
<p class="para">
Page-5</p>
<hr>
<br>
<p class="paracenter">
<b>Agni </b>
</p>
<blockquote>
	<p class="para"> 
	4.O Varana! I fled because I was afraid of the work of the priest. </p>
	<p class="para">
	The gods must not yoke me to that work. 
	</p>
	<p class="para">
	That was why I embedded my body variably so that 
	</p>
	<p class="para"> 
	I as Agni may not know of that pathway.
	</p>
</blockquote>
<p class="paracenter">
<b>The gods </b>
</p>
<blockquote>
	<p class="para"> 
	5.Come, O Agni! Man, the mental being, desires to do the sacrifice, </p>
	<p class="para">
	he has made everything ready, and you dwell in obscurity!
	</p>
	<p class="para">
	Make easy-going the path that leads to the gods, with
	</p>
	<p class="para">
	a happy mind carry the offering.
	</p>
</blockquote>
<p class="paracenter">
<b>Agni </b>
</p>
<blockquote>
	<p class="para"> 
	6.There were elders before Agni who covered the same path, </p>
	<p class="para">
	even as charioteers do their way.
	</p>
	<p class="para">
	That is why, O Varuna! out of fear I have come away so far, 
	</p>
	<p class="para">
	even as an animal shrinks and shivers at a shooting arrow.
	</p>
</blockquote>
<p class="paracenter">
<b>The gods </b>
</p>
<blockquote>
	<p class="para"> 
	7.We shall make your life undecaying, O Agni! so that no harm </p>
	<p class="para">
	comes to you when engaged in the work. 
	</p>
	<p class="para">
	So, carry to the gods their share of the offering; 
	</p>
	<p class="para">
	a happy birth you have, a happy mind you must carry.
	</p>
</blockquote>
<p class="para">
Page-6</p>
<hr>
<br>
<p class="paracenter">
<b>Agni </b>
</p>
<blockquote>
	<p class="para"> 
	8.Then bring to me my share of the mighty offerings, </p>
	<p class="para">
	those that are given before, those that are given 
	</p>
	<p class="para">
	after and those that are simply given.
	</p>
	<p class="para">
	O gods! Long life to the being shining in the waters,
	</p>
	<p class="para">
	to Agni himself lying in the growths of the earth.
	</p>
	<p class="paracenter"></p>
	<p class="paracenter">
	<b>The gods</b></p>
	<br>
	<p class="para">
	9.The offerings that precede, the offerings that follow,
	</p>
	<p class="para">
	offerings pure and simple—all forceful, may you enjoy.
	</p>
	<p class="para">
	May this sacrifice be yours entirely. The four quarters
	</p>
	<p class="para">
	bow down to you, O Agni!
	</p>
</blockquote>
<p class="para">
Page-7</p>
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