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<title>A Note On &quot;The Mother Of Dreams&quot;</title>

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<span
style='mso-bidi-font-size:12.0pt;mso-bidi-font-style:normal'>A Note On
&quot;The Mother Of Dreams&quot;<o:p></o:p></span></b></p>
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<p class=MsoNormal style='text-align:justify;mso-line-height-alt:9.6pt;
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<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'>WHO is the Mother of Dreams? And what is a Dream, after all? Where is the
world of dreams?</p>

<p class=MsoNormal style='text-align:justify;text-indent:12.95pt;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'>Dreams simply mean possibilities, whatever has not
happened physically, materially upon earth till now, but can happen one day.
This when translated in the human mind is termed imagination.</p>

<p class=MsoNormal style='text-align:justify;text-indent:12.45pt;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'>The Rishis spoke of three worlds, three states of
being and consciousness. The waking state, the dream state and the sleep state.
The waking state means the physical conscious­ness, the material reality,
earth. The dream state means the inner consciousness, the world of subtler
formations. It is called the mid-world. Further beyond is the sleep-world,
where all outer formations and movements are stilled into their fundamental
essences. These are the three stages of the manifestation or evolution of a
transcendent Fourth beyond (Turiya). The Transcendent first throws itself out
into es­sential types, original norms of creation, the generic pattern. It is
concentrated being and consciousness (Prajna). It is the matrix of creation out
of which sprout forth seedlings of an infinite variety. The seeds burst forth
and scatter them­selves in multiple forms and in multiple directions, pursuing
all lines and possibilities of growth and fruition; it is called Hiranyagarbha,
the golden embryo. Last comes the actua­lity; the physical reality into which
all the possibilities </p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
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<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'><span style='font-size:10.0pt;mso-bidi-font-size:12.0pt'>* Sri Aurobindo,
<i>Collected Poems </i>(Cent. Ed., Vol. 5), p. 67.<o:p>&nbsp;</o:p></span></p>

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<span style='font-size:10.0pt;mso-bidi-font-size:12.0pt;
'>Page – 42<o:p></o:p></span></p>

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<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'>embody themselves one by one, become earthly facts and figures. It has
been named Virat, the Vast, the Concrete.</p>

<p class=MsoNormal style='text-align:justify;text-indent:11.0pt;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'>The Mother of Dreams then is the divine
intermediary, the supreme creative Force, the' Mother of Energy. The mighty
dynamo fabricating and throwing out endless streams of possible and impossible
things. Worlds and gods and men and creatures are all her children – built with
her flesh and blood, inspired by her breath, moved by her gesture. But she is
the Mother not only of the Shining Ones, but also of the Dark Ones. Calamity
and prosperity, rise and fall are cadences in her enchanting symphony. She
holds them all in her bosom and carries them forward through a variegated play,
a chequered progressive evolution towards their highest and supreme Destiny
upon this earth.<o:p>&nbsp;</o:p></p>

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<span style='font-size:10.0pt;mso-bidi-font-size:12.0pt;
'>Page – 43<o:p></o:p></span></p>

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