INSERT INTO `wp_posts` VALUES (2215,1,'2021-11-23 17:59:18','2021-11-23 17:59:18','<html xmlns:v=\"urn:schemas-microsoft-com:vml\"\r\nxmlns:o=\"urn:schemas-microsoft-com:office:office\"\r\nxmlns:w=\"urn:schemas-microsoft-com:office:word\"\r\nxmlns:st1=\"urn:schemas-microsoft-com:office:smarttags\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<meta name=ProgId content=>\r\n<meta name=Generator content=\"Namo WebEditor v4.0\">\r\n<meta name=Originator content=\"\">\r\n<link rel=Edit-Time-Data\r\nhref=\"HTML-FILE/How-to-Feel-that-we-Belong-to-the-Divine_files/editdata.mso\">\r\n<title>How to Feel that we Belong to the Divine</title>\r\n<o:SmartTagType namespaceuri=\"urn:schemas-microsoft-com:office:smarttags\"\r\n name=\"City\" />\r\n<o:SmartTagType namespaceuri=\"urn:schemas-microsoft-com:office:smarttags\"\r\n name=\"place\" />\r\n<!--[if gte mso 9]><xml>\r\n <o:DocumentProperties>\r\n  <o:Author>w4</o:Author>\r\n  <o:Template>Normal</o:Template>\r\n  <o:LastAuthor>Bunty</o:LastAuthor>\r\n  <o:Revision>2</o:Revision>\r\n  <o:TotalTime>0</o:TotalTime>\r\n  <o:Created>2004-06-25T03:16:00Z</o:Created>\r\n  <o:LastSaved>2004-07-29T06:01:00Z</o:LastSaved>\r\n  <o:Pages>1</o:Pages>\r\n  <o:Words>1194</o:Words>\r\n  <o:Characters>6812</o:Characters>\r\n  <o:Company>Aurokruti</o:Company>\r\n  <o:Lines>56</o:Lines>\r\n  <o:Paragraphs>15</o:Paragraphs>\r\n  <o:CharactersWithSpaces>7991</o:CharactersWithSpaces>\r\n  <o:Version>10.2625</o:Version>\r\n </o:DocumentProperties>\r\n</xml><![endif]--><!--[if gte mso 9]><xml>\r\n <w:WordDocument>\r\n  <w:Zoom>75</w:Zoom>\r\n  <w:Compatibility>\r\n   <w:BreakWrappedTables/>\r\n   <w:SnapToGridInCell/>\r\n   <w:WrapTextWithPunct/>\r\n   <w:UseAsianBreakRules/>\r\n  </w:Compatibility>\r\n  <w:BrowserLevel>MicrosoftInternetExplorer4</w:BrowserLevel>\r\n </w:WordDocument>\r\n</xml><![endif]-->\r\n<style>\r\n<!--\r\n /* Style Definitions */\r\n p.MsoNormal, li.MsoNormal, div.MsoNormal\r\n	{mso-style-parent:\"\";\r\n	margin:0in;\r\n	margin-bottom:.0001pt;\r\n	mso-pagination:widow-orphan;\r\n	font-size:12.0pt;\r\n	font-family:\"Times New Roman\";\r\n	mso-fareast-font-family:\"Times New Roman\";}\r\np\r\n	{mso-margin-top-alt:auto;\r\n	margin-right:0in;\r\n	mso-margin-bottom-alt:auto;\r\n	margin-left:0in;\r\n	mso-pagination:widow-orphan;\r\n	font-size:12.0pt;\r\n	font-family:\"Times New Roman\";\r\n	mso-fareast-font-family:\"Times New Roman\";}\r\n@page Section1\r\n	{size:8.5in 11.0in;\r\n	margin:1.0in 1.25in 1.0in 1.25in;\r\n	mso-header-margin:.5in;\r\n	mso-footer-margin:.5in;\r\n	mso-paper-source:0;}\r\ndiv.Section1\r\n	{page:Section1;}\r\n-->\r\n</style>\r\n<!--[if gte mso 10]>\r\n<style>\r\n /* Style Definitions */\r\n table.MsoNormalTable\r\n	{mso-style-name:\"Table Normal\";\r\n	mso-tstyle-rowband-size:0;\r\n	mso-tstyle-colband-size:0;\r\n	mso-style-noshow:yes;\r\n	mso-style-parent:\"\";\r\n	mso-padding-alt:0in 5.4pt 0in 5.4pt;\r\n	mso-para-margin:0in;\r\n	mso-para-margin-bottom:.0001pt;\r\n	mso-pagination:widow-orphan;\r\n	font-size:10.0pt;\r\n	font-family:\"Times New Roman\";}\r\n</style>\r\n<![endif]-->\r\n</head>\r\n\r\n<body lang=EN-US link=blue vlink=blue style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal align=right style=\'text-align:center; line-height:150%; margin-top:0; margin-bottom:0\'><b style=\'mso-bidi-font-weight:\r\nnormal\'><span style=\'mso-bidi-font-size:12.0pt;\'><font size=\"4\">How\r\nto Feel that we Belong to the Divine</font><o:p></o:p></span></b></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-pagination:none;mso-layout-grid-align:\r\nnone;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><i><o:p>&nbsp;</o:p></i></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:10.3pt;mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><i>How to feel that we\r\nbelong to the Divine and that the Divine is acting in us </i>?</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:10.3pt;mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-pagination:none;mso-layout-grid-align:\r\nnone;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>NOT with the head, although one can always begin by\r\nit; for the light touches the head first. One must feel with one\'s sensation,\r\nthat is, sense it in a flaming aspiration that seeks to realise. For example,\r\nas it may happen sometimes to an athlete: supposing you are trying to lift a\r\nheavy weight and are intensely concentrated upon it. Suddenly you feel without\r\nyour knowing it how, that another Force is lifting it up, some­thing has taken\r\nhold of your hands and is making them do the impossible. The body seems to be\r\ninexistent at that moment. Many writers too have the same experience. Something\r\nin them which is not their own self thinks, sees much more clearly, is\r\ninfinitely more conscious, which <span lang=EN-GB style=\'mso-ansi-language:\r\nEN-GB\'>organises</span> the thoughts and the words. It is not the writer that\r\nwrites but this something else. At such times the small person which struggles\r\nand attempts is no longer there. Indeed, for the experience to be complete and\r\nnot to disturb it, the physical person must keep quiet as much as possible.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:12.2pt;mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>To have such an\r\nexperience, you must first have the will for it; you must will and aspire, try\r\nto be less and less an egoist, to have less and less the feeling of being a\r\nparticular person. You must have then within you this flame, this ardent\r\nyearning, this need of union. It is a kind of luminous enthusiasm that\r\npossesses you, an irresistible necessity of your being to dissolve in the\r\ndivine and not to be separate. True, it is a state that does not last long – in\r\nthe beginning – you have the contrary experience immediately after. But if you\r\ncontinue,<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;mso-pagination:none;\r\nmso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span style=\'font-size:10.0pt;\r\nmso-bidi-font-size:12.0pt;\'>Page – 375<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;line-height:12.0pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-pagination:none;mso-layout-grid-align:\r\nnone;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>persist in your will and aspiration, the other state\r\nwill come again. The two alternate for a time till the complete fusion is\r\nachieved. Finally there is no longer the distinction of your personal being and\r\nthe Divine Being, the two are one. There is no more the state of yearning\r\ntowards an ecstatic sense of submission in which the two are still separate. The\r\nstate of fusion and mingling, of complete identity is extremely simple and\r\nsupremely spontaneous. I heard once from an Indian Sufi at <st1:City><st1:place>Paris</st1:place></st1:City>\r\nof this state of consciousness. They too know of it.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-pagination:none;mso-layout-grid-align:\r\nnone;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-pagination:none;mso-layout-grid-align:\r\nnone;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><i>Is that then the final stage, no more progress\r\nafter that?<o:p></o:p></i></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-pagination:none;mso-layout-grid-align:\r\nnone;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><i><o:p>&nbsp;</o:p></i></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:10.55pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>There\r\nis no end to progress. For, this perfect union can happen before the\r\ntransformation of the body. The union is a thing of the consciousness. There is\r\na great difference between even physical consciousness and physical matter. The\r\nmost advanced mystic may get to the realisation in the physical consciousness,\r\nbut that does not include physical matter. The transformation of the material\r\nbody has not been done nor even attempted perhaps in the past. It can be done\r\nonly if life is sufficiently prolonged; you do not leave the body unless you\r\nwill it so and thus have the necessary time at your disposal to bring about the\r\nchange. Sri Aurobindo once said – and he said it without the least hesitation –\r\nthat it will take about three hundred years to do it and I can add that it will\r\nbe from the time when the last stage of union with the Divine I have described\r\nhas been achieved.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:.15in;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>Three\r\nhundred years is the minimum, I should say. You must realise what it means to\r\ntransform the body. The body with all its organs and <span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB\'>functionings</span> works automatically with­out\r\nthe intervention of your consciousness, and is built upon an animal plan. If\r\nyour heart stops for the hundredth part of a second, your body goes off. You\r\ncannot do without a single one of your organs and you must keep watch over\r\ntheir proper functioning. Transformation means the replacement of this purely\r\nmaterial arrangement by a systematic concentration of forces. You must bring\r\nabout an arrangement of forces, accord­ing to a certain kind of vibration,\r\nreplacing each organ by a centre of self-conscious energy which governs through\r\nthe con­centration of a higher force. There will no longer be a stomach,<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;mso-pagination:none;\r\nmso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span style=\'font-size:10.0pt;\r\nmso-bidi-font-size:12.0pt;\'>Page – 376<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>no more a\r\nheart even. These things will give place to a system of vibrations which represent\r\nwhat they really are. The material organs are symbols of energy centres; they\r\nare not the essential reality, they only give a form or figure to it under\r\ncertain circumstances. The transformed body will function through its real\r\nenergy centres, not through their representatives as developed in an animal\r\nbody. For that you must first of all be conscious of these centres and their\r\nfunctionings; instead of an unconscious automatic movement there has to be a\r\nmove­ment of conscious control. Thus one will have at his disposal not physical\r\nanimal organs but the symbolic vibrations, the symbolic energies. This does not\r\nmean that there will not be any definite recognizable form. The form will be\r\nbuilt up with qualities rather than with solid (dust) particles. It will be, so\r\nto say, a practical or pragmatic form: it will be supple and mobile, unlike the\r\nfixed grossly material shape. As the expression of your face changes with your\r\nfeeling, impulsion, even so the body will change according to the need of the inner\r\nmovement: have you never had this kind of experience in your dream? You rise up\r\nin the air and you give as it were a push with your elbow in one direction and\r\nyour body extends that way; you give a kick with your foot and you land\r\nsomewhere else: you can be transparent at will and go easily through a solid\r\nwall! The transformed body will behave somewhat in the same way, it will be\r\nlight, luminous, elastic. Lightness, luminosity, elasticity will be the very\r\nfundamental qualities of the body.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:12.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>To\r\nprepare such a body 300 years is nothing; even a thousand years will not be too\r\nmuch. Naturally, I am speaking of the same body. If you change your body in\r\nbetween, it will no longer be the same body. At 50 the body already begins to\r\nwear out. But, on the contrary, if you have a body that goes on perfecting\r\nitself; if each passing year represents a step in pro­gress, then you can\r\ncontinue indefinitely: for after all, you are immortal.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:12.7pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>There\r\nis another difficulty one has to face in the work of transformation. A particular\r\nbody cannot change unless there is some sort of a corresponding change in the\r\nsurrounding bodies and in the surroundings generally also; for one lives and\r\nmoves through mutual interchange in the midst of others.<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;mso-pagination:none;\r\nmso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span style=\'font-size:10.0pt;\r\nmso-bidi-font-size:12.0pt;\'>Page – 377<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-pagination:none;mso-layout-grid-align:\r\nnone;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>A collective change takes more time than individual\r\nchange. So it is no longer an individual consciousness, but the collective\r\nconsciousness that has to do the work.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.25pt;mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>The world progresses. And\r\nbeing in the world you too must progress. It is a progress, however, which the\r\nDivine effects in you without your knowledge or collaboration. The progress is\r\ntherefore very slow; Nature does not calculate the time she takes for her work,\r\nshe has eternity before her and she is not in a hurry. Centuries and\r\nmillenniums are mere instants in her march forward. One day she will arrive at\r\nthe goal she has fixed for her, even at the complete transformation of the body\r\nand the advent of the superman. But the work will be hastened if there is\r\nconscious collaboration from man. Most people, by far the largest majority\r\nindeed, are not conscious of the action of the Divine in them. To be conscious\r\nmeans to be attentive to what is being done, to be receptive and to be passive\r\nto its influence. The more you give yourself and the more sincere you are, the\r\nswifter and the more assured is your realisation. You can do in a few moments\r\nwhat would other­wise take years. That is the aim of Yoga.</p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 378<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;line-height:12.0pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\">\r\n	<a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n  <div align=right> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> </div>\r\n\r\n</div></td>\r\n	</tr>\r\n</table>\r\n\r\n</body>\r\n\r\n</html>\r\n','-108_How to Feel that we Belong to the Divine','','publish','closed','open','','108_how-to-feel-that-we-belong-to-the-divine','','','2021-11-23 17:59:18','2021-11-23 17:59:18','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/108_how-to-feel-that-we-belong-to-the-divine/',0,'post','',0),(2216,1,'2021-11-23 17:59:18','2021-11-23 17:59:18','<html xmlns:v=\"urn:schemas-microsoft-com:vml\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<title>The Divine Truth – Its Name and Form</title>\r\n\r\n</head>\r\n\r\n<body lang=EN-US style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n<p align=\"right\" class=\"MsoNormal\" style=\"text-align:center;line-height:150%; margin-top:0; margin-bottom:0\"><b>\r\n<span\r\nstyle=\'mso-bidi-font-size:12.0pt;\'><font size=\"4\">The </font> </span></b><b\r\nstyle=\'mso-bidi-font-weight:normal\'><span style=\'mso-bidi-font-size:12.0pt;\'>\r\n<font size=\"4\">Divine Truth – Its Name and Form</font><o:p></o:p></span></b></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;line-height:150%;mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'><i><o:p>&nbsp;</o:p></i></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>THE divine\r\ntruth at the heart of things, people have called by all kinds of names,\r\neveryone presenting it from his own angle of experience. But always it is the\r\none Reality. There are millions of ways leading towards it; but one thing is\r\ncertain, you can find it, whatever the way you follow, what-ever the form you\r\ngive it: the result is the same, the final experience is identical. If all have\r\ntouched the thing, they touch the same thing always. And the proof that they\r\nhave touched the thing is that it is the same for all; if it is not the same\r\nthing, then they have not touched it. You can give it any name you like: a name\r\nis only a word.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:12.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>What\r\nis the value of a word, after all? Have you not noticed that there are people\r\nwho do not understand you, however clearly you speak to them. There are others\r\nagain who understand you if you utter only two words. The external form – the\r\nsound of a word – has a meaning, if there is a force of thought behind; the\r\ngreater the force of thought, the more powerful and precise and clear it is,\r\nand greater the chance of people receiving the force and understanding the word\r\nthat carries the force. But if someone speaks without thinking, usually it is\r\nimpossible to understand him; he would seem to you to make only a noise. You\r\nmust have noticed also that people who have lived together and are habituated\r\nto each other\'s thought and talk, do not require any definition of the words\r\nthey use or even a large use to understand each other. There has been a mental\r\nadjustment and the words are only an excuse for the inner contact, the contact\r\nbetween brain and brain which underlies or even precedes the words.<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 316<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>But when\r\nyou meet a new person, it takes you time to adapt and adjust yourself to\r\nunderstand the words he uses.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.75pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>It\r\nis the meaning, the thought behind the word that is important. When the thought\r\nis powerfully thought, it produces a vibration of which the word is only a\r\ncarrier, an intermediary. Indeed, you can develop the thought-power to such an\r\nextent that you are able to establish a direct material contact with the\r\nminimum or even no words at all. Naturally this requires a strong power of\r\nconcentration. But you will find that the bodily mechanism is only a mechanical\r\nmeans; it is an instrument, but not always important or indispensable.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.75pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.75pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><i>When\r\nwe are conscious of the Divine, do we see Him in all things in some particular\r\nform?<o:p></o:p></i></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.75pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><i><o:p>&nbsp;</o:p></i></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:10.55pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>You\r\nexpect to see a divine form in each and all things? It may happen so. But I am\r\nnot sure; I have the impression that there is a large part of imagination in\r\nsuch experiences. <i>You </i>may, for example, see the form of <st1:place>Krishna</st1:place>\r\nor Christ or Buddha in every being or thing. But I say that much of human\r\nconception enters into this perception. Otherwise what I was telling you just\r\nnow would not be true. I said all who have the consciousness of the Divine, all\r\nwho get the contact with the Divine, wherever one may be, to whatever age or\r\ncountry he may belong, all have the same essential experience. If it were not\r\nso, the Hindus would always see one of their gods, the Europeans one of theirs,\r\nthe Japanese a third variety and so on. This may be an addition of each one\'s\r\nown mental formation, but it would not be the Reality in its essence or purity\r\nwhich is beyond all form. One can have a perception of the Divine Presence, a\r\nvery concrete perception, one can have even a personal contact with the Divine,\r\nbut it need not happen in and through the kind of form you imagine; it is\r\nsomething inexpressible, beyond all explanation or definition, it is evident\r\nonly to one who has the experience. It may be as you are suddenly lifted up\r\ninto a peculiar condition, you find yourself in the presence of the Divine\r\nwhich takes a form familiar to you, a form you have been accustomed to associate\r\nwith the Divine, because of your education, your up-bringing and tradition.\r\nBut, as I say, it is not the supreme<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 317<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;line-height:150%;mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>essence of the experience:\r\nthe form gives after all a limitation to the experience, takes away from it its\r\nuniversality and a large measure of its power.<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 318<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;line-height:12.0pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"><o:p>&nbsp;</o:p><a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n</div>\r\n\r\n<div align=\"right\"> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> </div>\r\n		</td>\r\n	</tr>\r\n</table>\r\n</body>\r\n\r\n</html>\r\n','-087_The Divine Truth','','publish','closed','open','','087_the-divine-truth','','','2021-11-23 17:59:18','2021-11-23 17:59:18','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/087_the-divine-truth/',0,'post','',0),(2217,1,'2021-11-23 17:59:18','2021-11-23 17:59:18','<html xmlns:v=\"urn:schemas-microsoft-com:vml\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<title>Mind, Organ of Separative Consciousness</title>\r\n</head>\r\n\r\n<body lang=EN-US style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n<p align=\"right\" class=\"MsoNormal\" style=\"text-align:center; line-height:150%;margin-top:0; margin-bottom:0\"><b style=\'mso-bidi-font-weight:normal\'>\r\n<font size=\"4\">Mind, Origin of Separative Consciousness</font><o:p></o:p></b></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal align=right style=\'text-align:right;line-height:150%;\r\nmso-pagination:none;tab-stops:93.35pt;mso-layout-grid-align:none;text-autospace:\r\nnone; margin-top:0; margin-bottom:0\'><i><span style=\'font-size:18.0pt;\'><o:p>&nbsp;</o:p></span></i></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:.25in;line-height:\r\n150%;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>T<span\r\nstyle=\'font-size:10.0pt\'>HE</span> world is one, indissolubly and solidly one:\r\nno part can be separated from any other. Any action anywhere affects the whole\r\nand nothing can be moved even by a hair\'s breadth without changing the entire\r\nbalance. Each element literally lives, moves and has its being in every other\r\nand the totality is a rigidly unified mass.<o:p></o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:12.2pt;line-height:\r\n150%;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>If\r\nit is so, then there arises a difficulty, a dilemma. For the world to progress\r\nat all, under the circumstances, it must progress as a whole, <i>en masse; </i>it\r\ncannot progress piecemeal. The totality must advance in order that each element\r\nmay progress and each element must advance so that the totality may progress.\r\nPerhaps this is what is happening actually in the world: but the result, if\r\nnothing else, has been rather slow. It will take not only millenniums but aeons\r\nfor humanity to make any progress worth the name.<o:p></o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:12.7pt;line-height:\r\n150%;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>It\r\nneed not be so however. Man is solidly one with the universe, true; but he has\r\na faculty in him by which he can separate, isolate himself from the rest of the\r\nworld. It is the mind\'s power of self-division and dissociation Through this\r\nactually man can put the world aside and outside himself (for a time, at least),\r\ncut away from it and concentrate upon his own being, his inner truth, in other\r\nwords, make the progress in himself, as quickly as possible, independently,\r\nwithout waiting for others or the world to progress in any degree. And then\r\nwhen once he has made the progress himself, achieved a new higher status, he\r\ncan turn back upon the world and bring to bear up on it the force of his\r\nprogress and establish the progress more generally.<span\r\nstyle=\'font-size:10.0pt;\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;\'>Page – 262<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;line-height:12.0pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:10.05pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>This\r\npower which in the inferior human consciousness appears as mind or mental discernment\r\nis the image or delegate here below of that very force of consciousness that\r\noriginally separated the world from the Divine, created the ego and placed it\r\nas an objective reality against itself. It was a force of dividing\r\nconsciousness, of exclusive concentration, that created the fission in the\r\noriginal unitary status of the Divine: it was that that precipitated the world\r\nof negation, of ignorance and inconscience out of the supreme Light and\r\nReality.<o:p></o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:.15in;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>It\r\nwas a power of denial that severed the world from its pure source: the same\r\npower can now be utilised for the return back for the reintegration. The power\r\nthat separated from the Divine is capable of separating from the world; the consciousness\r\nthat moved away from the One Divine can move away also from the Multiple\r\nIgnorance. As the individualised element isolated itself from the unitary consciousness\r\nof the Divine, in the same way the individualised element in man can stand\r\naloof from the unitary being of the world: as it came down the ladder of\r\nconsciousness from the supreme light of the spirit into the lowest depth of\r\nunconscious dead matter, the same path it can take in the opposite way and from\r\nthe unconsciousness rise into the fullness of the original light. The soul has\r\nfreely chosen the <span class=GramE>bondage,</span> he is free too to choose\r\nhis freedom again. That is what the Upanishad meant when it said: <i>avidyaya\r\nmrtuym tirtwa, </i>by the Ignorance he shall cross death.<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;\'>Page – 263<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n</div>\r\n\r\n<p align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\">\r\n<a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"56\" height=\"26\" border=\"0\"></a></p>\r\n<div align=\"right\"> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> </div>\r\n		</td>\r\n	</tr>\r\n</table>\r\n\r\n</body>\r\n\r\n</html>\r\n','-063_Mind, Origin of Separative Consciousness','','publish','closed','open','','063_mind-origin-of-separative-consciousness','','','2021-11-23 17:59:18','2021-11-23 17:59:18','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/063_mind-origin-of-separative-consciousness/',0,'post','',0),(2218,1,'2021-11-23 17:59:18','2021-11-23 17:59:18','<html xmlns:v=\"urn:schemas-microsoft-com:vml\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<title>To Learn and to Understand</title>\r\n\r\n</head>\r\n\r\n<body lang=EN-US link=blue vlink=blue style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal align=right style=\'text-align:center; line-height:150%; margin-top:0; margin-bottom:0\'><b style=\'mso-bidi-font-weight:\r\nnormal\'><span style=\'mso-bidi-font-size:12.0pt;mso-bidi-font-style:normal\'>\r\n<font size=\"4\">To Learn and to Understand</font><o:p></o:p></span></b></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>IT is one thing\r\nto learn (apprendre), quite another to understand (comprendre). In learning you\r\ntake in a thing by your surface mind and it is a thing that comes in from\r\noutside like a foreign body; it is put into you, almost driven and thrust into\r\nyou. You do not absorb it, make it wholly your own. If you are not mindful,\r\nleave it aside for sometime, it goes clean out of your memory. Understanding a\r\nthing, on the other hand, means, you absorb it, get it into the stuff of your\r\nbeing, you live it in your consciousness within. When you have understood a\r\nthing you never forget it; it has become an element of your consciousness.\r\nYears and years might have passed, yet the thing would be as clear and vivid as\r\nit was on the first day. Why do you forget so easily the lessons that you learn\r\n– with pain and difficulty – from books or at school from teachers? It is\r\nbecause you simply learn, but do not understand. You retain in your brain the\r\nwords, the outer formula or forms, you note down the information; but what they\r\nstand for, their import and inner law, the living truth escape you totally. You\r\nread Einstein, read over and over again his formulas and equations and even\r\ncommit them to memory-learn by rote; but after a time, if you lose touch with\r\nthem, they vanish from your mind or become very vague and misty and you have to\r\nstart again. That is because you learnt Einstein simply as a lesson, whereas if\r\nyou entered into the perceptions these forms embody, the inner principles that\r\ndetermine them, if the Einsteinian consciousness became in some way your\r\nconsciousness, then you would have understood and never forgotten. It would not\r\nbe a lesson but an experience. What is needed, then, is this inner awakening by\r\nwhich you live a thing, identify yourself with it, become one with it and not</p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 274<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>simply meet\r\nor make a mere nodding acquaintance with it. Unless there is this awakening or\r\nopenness, as we say, in the consciousness, however much a lesson is thrust into\r\nyou, it will not enter deeply enough. You may learn, like a parrot, but you\r\nwill not understand, it will pass over your head and soon be forgotten.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:13.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>Indeed\r\nit was not very much necessary for the ancient sages and occultists to try to\r\nhide their knowledge in an obscure language, in codes and symbols and ciphers\r\nfor fear of misuse by the common uninitiate; even if they had expressed their\r\nknowledge in ordinary language, ordinary people would not have understood it at\r\nall. It would be like my speaking to you in Chinese-, you would not make out\r\nanything of it. One comprehends only what one already possesses, that is to\r\nsay, you must have within you something at least of what you want to know and\r\nunderstand, something corresponding to it, similar in nature and vibration.\r\nThat is what I mean when I say that you should be open, your mind and\r\nconsciousness should be turned and attuned to the object it wishes to seize; it\r\nmust have some light in it in order to receive the light outside and beyond. If\r\nit is mere obscurity, the light does not light; even if it manages to come it\r\ndeparts soon or is engulfed in the darkness.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:13.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>The\r\nhuman mind can seize things only in three dimensions. A three-dimensional\r\nknowledge is its normal possession. But there is a fourth and a fifth dimension\r\n(which some intellectuals in Europe have begun to guess at): indeed there are\r\nat least as many as twelve dimensions in reference to the present creation. We\r\ncannot readily picture a four-dimensional object, a fifth dimension borders on\r\nthe bizarre and beyond that it is all a blank to the human consciousness. If I\r\nspoke of these multi-dimensional experiences, what would you make of them?</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:13.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>For\r\nexample, you read and hear much and constantly of the Divine. What is He or It\r\nto you in reality? Something vague, misty, wordy. The perception is not\r\nconcrete to you. You can doubt, deny, refuse credence as you like. But if you\r\nonce experience it, hold it in your inner being and conscious-ness, in however\r\nsmall a way, however little of it, if you get the direct contact in whatever\r\nmanner – well, the thing is</p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 275<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>unforgettable,\r\nit lives, lives for ever. If the whole world denies and scoffs, you are\r\nunshaken, you smile at the world, for you know what you know.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:13.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>What\r\nthen is the way to this experience, to this opening in the consciousness? The\r\nPresence is there, the Light is there, the Grace always leans down to you,\r\nsurrounds you. On your side you have to make a corresponding gesture. You have\r\nto ask for the thing sincerely, whole-heartedly, aspire for it tirelessly. You\r\nhave to ask for it persistently, without losing faith or trust; you have to go\r\non perseveringly without counting the time taken.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>There is an\r\niron door there nailed and fixed. It has to be broken open. It is the door that\r\nshuts you within your narrow ego-consciousness. You have to throw down that\r\nbarrier and widen yourself out. You have to will for it, exert for it with a\r\nsettled constancy. There is the pressure on the other side too, the pressure of\r\nGrace. Your aspiring will meeting the Grace will surely make the necessary\r\nopening in the dead wall.<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 276<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\">\r\n	<a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n  <div align=right> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> </div>\r\n\r\n</div>\r\n\r\n		</td>\r\n	</tr>\r\n</table>\r\n\r\n</body>\r\n\r\n</html>\r\n','-070_To Learn and to Understand','','publish','closed','open','','070_to-learn-and-to-understand','','','2021-11-23 17:59:18','2021-11-23 17:59:18','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/070_to-learn-and-to-understand/',0,'post','',0),(2219,1,'2021-11-23 17:59:18','2021-11-23 17:59:18','<html xmlns:v=\"urn:schemas-microsoft-com:vml\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<title>Types of Meditation,</title>\r\n</head>\r\n\r\n<body lang=EN-US style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n<p align=\"right\" class=\"MsoNormal\" style=\"text-align:center; line-height:150%;margin-top:0; margin-bottom:0\"><b\r\nstyle=\'mso-bidi-font-weight:normal\'><font size=\"4\">Types of Meditation,</font><o:p></o:p></b></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;line-height:150%;mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'><i><span style=\'font-size:\r\n18.0pt\'><o:p>&nbsp;</o:p></span></i></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>THE first\r\nis to think on one subject in a continuous logical order. When, for example,\r\nyou have to find the solution of a problem, you go step by step from one\r\noperation to another in a chain till you finally arrive at the conclusion. The\r\nthought is withdrawn from all other objects and is <span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB\'>canalised</span> along a single line. This is a\r\nkind of meditation, although it may not be usually known by that name. It marks\r\na progress in the make-up of the human consciousness. For normally the mind\r\nmoves at random, thoughts run about on many subjects, various, contrary and\r\ncontradictory, from moment to moment. There is <span class=GramE>neither\r\ndirection, consistency nor organisation</span>: it is a confused mass of\r\nincomplete, inchoate thoughts. The control and organisation of this mass, to\r\nstart with, in a limited sphere and in a definite direction, the rejection of the\r\nunnecessary and the irrelevant and the marshalling and ordering of the required\r\nelements form the first exercise towards mental growth. All high intelligence,\r\nall effective wielding of thought power needs this discipline. Under the\r\npresent circumstances of the world the school-life gives the best opportunity\r\nfor this development. This is a meditation that should be obligatory and\r\nuniversal.<o:p></o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:12.45pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>The\r\nnext type we may call concentration, instead of meditation. Here we do not\r\npursue a thought-line, but fix the thought upon one object unmoved. It means a\r\nfurther process of withdrawing the consciousness from its habitual outgoing and\r\ndispersive movement. The thought is held at a point and attention is focussed\r\nupon it: it is continuous and unbroken attention, for example, upon an idea, a\r\nphrase (mantra) or an image. One can concentrate also upon a physical point,\r\nsay, fixing the gaze upon the tip of one\'s nose, or on a <span class=SpellE>lumi<span\r\nclass=GramE>nous</span> </span></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 220<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;line-height:150%;mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span class=SpellE>point outside etc. In this discipline the whole\r\nmind is gathered together and focussed: or, everything else is shut out leaving\r\nonly one thing upon which all the light of the consciousness is directed. It is\r\na standstill consciousness, like a flame erect and immobile in a windless\r\nplace.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:10.55pt;line-height:\r\n150%;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>There\r\nis a third grade when the mind becomes a void, all thoughts being driven out,\r\nall vibrations <span lang=EN-GB style=\'mso-ansi-language:EN-GB\'>tranquillised</span>.\r\nIt is a wide silence suffused with a still luminosity. The operation is\r\ndifficult. For it means a kind of continuous and methodical drainage or <span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>rarefication</span> which takes more\r\nor less a very long time. First you throw\' out well-formed ideas and notions,\r\nprocesses and products of reasoning and judgment – the bigger waves, as it\r\nwere; as soon as these subside you find there are smaller waves below or behind\r\n– half-formed thoughts, budding ideas, fugitive notions and so on; when these\r\ntoo are quieted down, you come across still another layer of smaller ripples of\r\nthought, close to sensations, nervous reactions, vibrations of the brain-mind,\r\nrudimentary precepts, etc., etc. One may go on like that if not <i>ad\r\ninfinitum, </i>at least, to a considerable length. One arrives in the end at\r\nwhat is practically a vacuum, to all intents and purposes a silent mind. Even\r\nthen it is a difficult and arduous process and may not be as absolute as one\r\nmay expect. There are other surer and even perhaps easier processes to attain\r\nthe same end. Thus instead of striving and struggling and forcing your will\r\nupon the restless waves, you simply relax yourself, bypass them as it were,\r\nawait and aspire and open yourself towards the Silence that is above: call for\r\nthe silence with trust and reliance and it comes not unoften as a massive\r\ninundation, a glacial sweep and automatically overwhelms you, drowning and\r\nfilling you from top to toe. There is also another way: to contact, to enter\r\ninto the Mother\'s Presence. Mother\'s Presence means all the <span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB\'>realisations</span> to which we aspire <span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>concretised</span>, brought down,\r\nnear to us, within our human reach. We have not to travel far and wide, mount\r\nto inaccessible heights, labour and strain – with blood and sweat and tears – to\r\nget what we want: all the gettings are ready-made there in our <span\r\nclass=GramE>atmosphere,</span> we have only to know and perceive, open\r\nsomething in us for them to flow in. That is perhaps the action of Grace:\r\nsilence,<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 221<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;line-height:12.2pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'mso-line-height-alt:11.75pt;mso-pagination:none;\r\nmso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span class=GramE>absolute</span>\r\nsilence, not only in the mind, but in the whole being, can come this way too.<o:p></o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>The\r\nlast process gives us the clue to the fourth type of meditation – the type, in\r\nfact, which is recommended for us, both because it is the easiest – following\r\nas it does the line of least resistance, also because it gives the fullness of\r\nthe result demanded. Instead of trying to manipulate the mental force with\r\none\'s personal will and effort, instead of seeking to control and command the\r\nconsciousness, the best thing to do would be to remain quiet as far as it is\r\nnormally possible for one without struggle and then turn the gaze to the other\r\nside, deep inward or high upward, become more conscious of the light, the Will\r\nthat brought you to this Path, to be alive with the secret delight, the flaming\r\naspiration that is there within you behind all the turbid turmoil of the\r\nsurface life and consciousness. This Presence and Guidance will of itself place\r\nbefore you the elements and movements that are to be rejected and those that\r\nare to be accepted and given your sincere assent those that help you in doing\r\nthe necessary gesture. Indeed, if you do not resist too much, it will throw out\r\nwhat is to be thrown out and bring in what is to be brought in. That is how the\r\ninstrument will be cleansed and refined. Silence will be put in, for that is\r\nthe basis; but not silence alone, for it will be unified with a new dynamism\r\nexpressing the Divine\'s Will-personal choice there will be none, neither for\r\nabsolute quietude nor for mere activity.<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 222<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"><o:p>&nbsp;</o:p><a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n</div>\r\n\r\n<div align=\"right\"> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> </div>\r\n		</td>\r\n	</tr>\r\n</table>\r\n</body>\r\n\r\n</html>\r\n','-046_Types of Meditation','','publish','closed','open','','046_types-of-meditation','','','2021-11-23 17:59:18','2021-11-23 17:59:18','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/046_types-of-meditation/',0,'post','',0),(2220,1,'2021-11-23 17:59:18','2021-11-23 17:59:18','<html xmlns:v=\"urn:schemas-microsoft-com:vml\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<title>The Soul and its Journey</title>\r\n</head>\r\n\r\n<body lang=EN-US style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n<p align=\"right\" class=\"MsoNormal\" style=\"text-align:center; line-height:150%;margin-top:0; margin-bottom:0\"><b style=\'mso-bidi-font-weight:normal\'>\r\n<span\r\nstyle=\'mso-bidi-font-size:15.0pt;\'><font size=\"4\">The Soul and its\r\nJourney</font><o:p></o:p></span></b></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\"text-align:justify; mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\"><i><span style=\'font-size:\r\n15.0pt\'><o:p>&nbsp;</o:p></span></i></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\"><span\r\nstyle=\'mso-bidi-font-size:14.0pt\'>1<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\"text-align:justify; mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\"><span style=\'mso-bidi-font-size:\r\n10.0pt\'>WHEN a man dies, his soul or psychic being, after a time goes to the\r\npsychic world and takes rest there till the hour comes to take birth again in\r\nanother body upon earth. There are then these two periods in the life after\r\ndeath. First, the passage and next the rest. The passage means the gradual\r\nshedding of all the other sheaths or envelopes that surround the psychic being\r\nand form its earthly frame. With the physical body has to go also the subtle\r\nbody, then the vital and finally the mental too. The reason why one does not\r\nremember the past lives is this that one leaves behind the instrument of memory\r\n– the brain mind – with one\'s death. One does not carryover with the psychic\r\nbeing the other parts that constitute the terrestrial life. They are dispersed\r\nand dissolved in their respective cosmic spheres. The subtle body gives up its\r\nelements to the subtle physical plane, the vital elements are taken up into the\r\nvital world and the mental elements go into the mental world, – unless the\r\npsychic being is highly developed and has </span><span lang=EN-GB\r\nstyle=\'mso-bidi-font-size:10.0pt;mso-ansi-language:EN-GB\'>organised</span><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'> around itself as its instrument of\r\nself-expression any of these elements. In that case, as much of the terrestrial\r\nparts – namely, of the subtle body and life and mind – as have come into direct\r\ncontact with the psychic and have allowed themselves to be moved and moulded by\r\nits consciousness, will alone persist and share in the immortality of the soul.\r\nNormally, the elements of the human vehicle form a loose and </span><span\r\nlang=EN-GB style=\'mso-bidi-font-size:10.0pt;mso-ansi-language:EN-GB\'>unorganised</span><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'> aggregate massed round the psychic centre.\r\nWhen the centre withdraws, they too fall off automatically and are scattered\r\ninto the universal storehouse of Nature. Only when they have been </span><span\r\nlang=EN-GB style=\'mso-bidi-font-size:10.0pt;mso-ansi-language:EN-GB\'>organised</span><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'> and when</span><span style=\'mso-bidi-font-size:\r\n10.0pt\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nstyle=\'font-size:10.0pt;\'>Page – 201<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;line-height:12.0pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>they have attained a definite form and\r\ncharacter expressing something of the psychic nature, can they maintain their\r\nidentity, for this identity is part and parcel of the psychic identity.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>I have said that the memory of past lives is\r\neffaced because of the effacement of the instrument. But there is a higher\r\nmemory which is the attribute of the psychic consciousness. The psychic being\r\nis made of light and knowledge: it knows, rather it sees and can survey the\r\nwhole curve of its past growth and development. Of course, it may not see or\r\nremember – very often it does not – all the physical details of things and\r\nhappenings of an earthly life, the hundred incidents, accidents and\r\ncontingencies that are not directly linked to its consciousness. But all things\r\nthat have had its touch and have contributed to its growth and development and\r\nhave in their turn received its influence – objects, persons, happenings or\r\nmovements – f</span><st1:State><st1:place><span style=\'mso-bidi-font-size:10.0pt\'>ind</span></st1:place></st1:State><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'> themselves </span><span lang=EN-GB\r\nstyle=\'mso-bidi-font-size:10.0pt;mso-ansi-language:EN-GB\'>harboured</span><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'> in the psychic memory. And thus the only\r\nsure way of remembering the past, remembering, that is to say, what is worth\r\nremembering, is to go into the psychic being, possess the psychic\r\nconsciousness. There one has the whole panorama of the soul\'s odyssey revealed.\r\nAny other way leads only to imagination, conjecture and delusion.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:11.0pt\'>2<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:10.55pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>The passage between death and the arrival at\r\nfinal rest in the psychic world is a most difficult and dangerous ordeal for\r\nthe human being. He has left the protection of the body and has not yet found\r\nthe refuge in the psychic: he is obsessed and pulled back by his past – the\r\ndesires, the hungers, the attractions and repulsions, the plans unfulfilled,\r\nproblematic schemes – all haunt him still, things done, things not done crowd\r\naround him and fetter his forward march. Not only his own Karma, but the Karma\r\nof others too pursues him: all persons with whom he has had relation, who think\r\nof him now, pity him, mourn for him, lament his absence, raise so many hurdles\r\nand obstacles in his path, oblige him to turn and look back. Again, there are\r\nforces and personalities in<o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nstyle=\'font-size:10.0pt;\'>Page – 202<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>the intermediate worlds with whom the poor\r\ndisembodied creature has now to come in contact, and not unoften he feels like\r\none unskinned and all his nerves on edge open helplessly to rough and painful\r\nimpacts.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>Indeed,\r\nalthough it may sound somewhat strange and wonderful, nevertheless it is\r\nliterally true that the body is the fortress <i>par excellence </i>for the\r\nindividual being: it is not merely an ugly dirty clothing that has to be cast\r\noff so that one may go straight to the enjoyment of the beatitude of Paradise;\r\non the contrary, it is, as it were, an armour, a steel-frame that protects the\r\nsubtle body against the attacks or harsh and cruel touches of other worlds and\r\ntheir beings. Once outside the body, there is every danger for the individual\r\nto go astray and be hurt, unless he is guided and protected by a guardian\r\nangel, as Dante has had Virgil as his Maestro. We may note here that the\r\npassage of Dante<span style=\'mso-bidi-font-size:10.0pt\'> from Hell through\r\nPurgatory to Heaven across their various levels is almost an exact image of\r\nwhat happens to a soul after death. The highest Heaven where Dante meets\r\nBeatrice may be considered as the psychic</span><span style=\'font-size:7.0pt;\r\nmso-bidi-font-size:5.0pt\'> </span>world and Beatrice herself the Divine Grace\r\nthat bathes, <span style=\'mso-bidi-font-size:10.0pt\'>illumines and comforts the\r\npsychic being.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>If\r\none has, however, within oneself an ardent and sincere and un flickering<span\r\nstyle=\'mso-bidi-font-size:10.0pt\'> flame, one can go through more or less\r\neasily and unscathed; but that is rare. Even when alive, in sleep one goes out\r\noften into other worlds and the foreign and unpleasant contacts and experiences\r\nhe has there are recorded in the brain-mind as nightmares: on such occasions\r\nthe best way to escape is to rush back into the body, the best place of safety.\r\nMany have this experience of rushing headlong into the body-dropping into the\r\nbody, as it were – in order to escape from a threatening danger in sleep and\r\nwaking up all on a sudden to find to one\'s relief that all was illusion and\r\nhallucination.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:12.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>An easy and quick passage to the place of\r\nrest, that is what the being needs and asks for after death. This is determined\r\nby one\'s Karma in life and the last wish and prayer at the moment of death –\r\nfor the force of consciousness at this critical moment acts not only upon the\r\ncharacter of the passage but also upon the character even of the next birth.\r\nApart from one\'s own merit, one can be helped by others also who are<o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; text-indent:12pt; mso-pagination:none;mso-layout-grid-align:none;text-autospace:\r\nnone; line-height:150%; margin-top:0; margin-bottom:0\"><span style=\'font-size:10.0pt\'>Page – 203<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>still upon earth and who claim to be his\r\nfriends and relatives and well – wishers not in the way they think they do at\r\npresent, that is to say, by grieving and lamenting or even by performing rites\r\nand ceremonies, these often retard rather than accelerate the passage, but by\r\nan inner detachment and calm prayer and goodwill: oftener perhaps to forget the\r\ndeparted is the best way to help him. A truly conscious help can be given only\r\nby one who has the requisite occult power and spiritual realisation – the Guru,\r\nfor example.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>3<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>Once in its place of rest the soul enjoys\r\nprofound peace and delight and is in a kind of luminous sleep. There it\r\nassimilates all the experiences of its last life, that is to say, imbibes out\r\nof them all the substance that goes to increase and strengthen its\r\nconsciousness, the sap that lends itself to the growth of the build and stature\r\nof the being. These experiences are meant to bring the soul nearer – each life\r\nbeing one step nearer – to the fullness of its union with the Divine\r\nConsciousness out of which it came originally upon earth as a mere spark, a\r\nparcel yet apart. This process may be short or long according to the nature of\r\nassimilation undertaken. Here also the being prepares for the impending birth,\r\nthat is to say, gathers all the elements that will be required for the play of\r\nthe consciousness in that life. A broad planning too is made here, a scheme in\r\noutline of the kind of experiences that one will need for the particular growth\r\nof consciousness envisaged. Some forces of consciousness, out of the stock\r\ndeveloped and assembled by the being, are kept back, in reserve, others are\r\nbrought forward for immediate use in the life to be lived next. All this,\r\nhowever, is not the deliberate rational process of the mind, it is something\r\nspontaneous, involved, a luminous brooding and incubation, something like the\r\ntrance of Brahman within which the seed of creation is about to germinate.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.25pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>The psychic being is a packet of gathered\r\npower, a charged battery, as it were; when it comes down upon earth, it calls\r\nround itself elements of mind and vital and even subtle physical needed for the\r\npurpose of the particular life experience, and<o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nstyle=\'font-size:10.0pt;\'>Page – 204<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>even those that would go to constitute the physical\r\nbody. The psychic being usually picks up these elements of mind and life and\r\nbody out of the universal store-house of earth\'s atmosphere as it needs them,\r\nin the same way as it returns them there on the journey back after death. But\r\nas I have already said, there are beings who have developed well-formed\r\npersonalities of mind and life and even of the physical consciousness. These\r\nformations are not mere loose accretions, temporary arrangements for a life\r\nexperience, but are welded, </span><span lang=EN-GB style=\'mso-bidi-font-size:\r\n10.0pt;mso-ansi-language:EN-GB\'>organised</span><span style=\'mso-bidi-font-size:\r\n10.0pt\'>, given a more or less permanent shape, as the proper instrument of the\r\npsychic being, as its own expression. In such cases, the outer personality too\r\ncontinues to exist as an essential mode or vibration in and with the psychic\r\nconsciousness itself and when the soul descends upon earth, is in contact with\r\nthe earth\'s atmosphere, it projects out of I itself the external personality\r\nand formation. This does not <span style=\'mso-tab-count:1\'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>I\r\nmean certainly that the personality remains something fixed and rigid, but that\r\nit has attained an essential<span style=\'mso-spacerun:yes\'>&nbsp; </span>fullness of\r\nform and yet retains the capacity for further change and growth <span\r\nstyle=\'mso-bidi-font-size:11.0pt\'>through further growth of the psychic being\r\nin other life </span><span style=\'mso-bidi-font-size:10.0pt\'>experiences.<o:p></o:p></span></span></p>\r\n\r\n<p class=MsoNormal style=\"text-align:justify; text-indent:.25in;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">Now\r\nthe time and occasion for a particular birth of the <span style=\'mso-bidi-font-size:\r\n10.0pt\'>soul depends naturally on the inner need of that being. But it must be\r\nnoted – as it is a fact in the occult world – that the souls are not so many\r\nabsolutely separate unrelated autonomous self-sufficient entities, each one\r\ncoming and going as and when it chooses and likes: on the contrary, the souls form\r\ngroups or families according to some secret affinity. And when they come down,\r\nthey do so not unoften in company. A call goes, a bell is rung as it were\r\nintimating that the hour is come and they rush down. And it may even happen\r\nthat in rushing down a psychic being is not too careful or fastidious about the\r\ninstrument, the vehicle he chooses to inhabit; whatever is handy and nearest\r\nand on the whole suitable to his purpose he takes up and goes forward. He takes\r\nit all as an adventure and has the joy of battle and the warrior spirit that\r\ncan taste of victory only when hard fought and won. That is how we meet not\r\nunoften a considerable discrepancy between the inner being of a man and his\r\nearthly tenement, his soul and his external character and physical nature.\r\nThere is a<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nstyle=\'font-size:10.0pt;\'>Page – 205<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;line-height:12.95pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>meaning in the choice, a significance in the\r\nutilisation of </span><span lang=EN-GB style=\'mso-bidi-font-size:10.0pt;\r\nmso-ansi-language:EN-GB\'>unfavourable</span><span style=\'mso-bidi-font-size:\r\n10.0pt\'> conditions: there is a method in the madness.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>This grouping will appear natural and\r\ninevitable when we bear in mind the purpose of creation and the role of the\r\npsychic consciousness. For it is not a matter of individual salvation, of the\r\nunilateral growth and development and fulfilment of an individual psychic\r\nbeing. The soul is a luminous point in an inconscient universe and its role is\r\nto make it conscious, at least a representative portion of it. The psychic\r\nbeing\'s activity is the means of a new creation, the trans-mutation of the\r\nearth-consciousness, the growth and advent of a divine race, the manifestation\r\nand embodiment of the Divine and his play upon earth. The souls are the\r\nwarriors, playmates, the beloved of the Lord. They have to assemble and move\r\ntogether for the interest of the play. They have to be in companies and\r\nregiments and battalions, in associations and concert and </span><span\r\nlang=EN-GB style=\'mso-bidi-font-size:10.0pt;mso-ansi-language:EN-GB\'>harmonised</span><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'> formations.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; text-indent:11pt; mso-pagination:none;mso-layout-grid-align:none;text-autospace:\r\nnone; line-height:150%; margin-top:0; margin-bottom:0\"><span style=\'font-size:11.0pt\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; text-indent:11pt; mso-pagination:none;mso-layout-grid-align:none;text-autospace:\r\nnone; line-height:150%; margin-top:0; margin-bottom:0\"><span style=\'font-size:11.0pt\'>4<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; text-indent:11pt; mso-pagination:none;mso-layout-grid-align:none;text-autospace:\r\nnone; line-height:150%; margin-top:0; margin-bottom:0\"><span style=\'font-size:11.0pt\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>The souls group themselves into natural types\r\naccording to the fundamental mode of consciousness and its dynamism. And they\r\nform a hierarchy: they exist and function in an organisation, the type and\r\npattern of which is the pyramid. At the apex is the One Supreme, at the base\r\nthe infinity of individual and disparate souls, earthly sparks, that are\r\nemanations, derivations, scattered condensations, parts and parcels of that One\r\nSupreme. <span style=\'mso-bidi-font-weight:bold\'>In<b> </b></span>between, from\r\nthe top towards. the bottom, lie in a graded scale formations more and more\r\nspecialised, <span lang=EN-GB style=\'mso-bidi-font-size:10.0pt;\r\nmso-ansi-language:EN-GB\'>particularised</span><span style=\'mso-bidi-font-size:\r\n10.0pt\'> and </span><span lang=EN-GB style=\'mso-bidi-font-size:10.0pt;\r\nmso-ansi-language:EN-GB\'>concretised</span><span style=\'mso-bidi-font-size:\r\n10.0pt\'>: as we rise we meet the larger, vaster more comprehensive forms of the\r\nsame entities till we arrive at the typal and original, the source being. Thus\r\nwe can view a soul along its line of emanation from the central source as a\r\nseries of beings, the higher enclosing and encompassing the lower. Not only so,\r\na higher entity can have several lower emanations and each of these again can\r\nemanate several others. The number of emanations multiply as one goes down and\r\nthey decrease as one goes up. We can understand now what is meant when we speak\r\nof</span><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\"><span\r\nstyle=\'font-size:10.0pt\'>Page – 206<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>kindred souls. When there is an inexplicable\r\nnatural affinity or similarity between two souls, it happens in such a case\r\nthat the souls are emanations of the same Over-Soul. And it happens also\r\nsometimes that the guardian angel or daemon whom one may contact is none other\r\nthan one\'s own Over-Soul. The term Over-Soul takes thus a literal and a\r\nprofound significance.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>We may illustrate here a little. At the apex\r\nof the pyramid of existence is the Divine, the Supreme Person, the\r\nPurushottama. Even there as He begins to lean and look dawn, He expresses\r\nhimself at the very outset as the dual personality of Ishwara and Shakti (the\r\nDivine Father and the Divine Mother) <i>– sa dvitiyam aicchat, </i>as the\r\nUpanishad says. That is still the Divine in His highest transcendent status, <i>paratpara.\r\n</i>Next, this dual or biune or divalent reality shows itself or throws itself\r\nfurther out in a fourfold valency of the dynamic truth consciousness, creating\r\nand leading the cosmic evolution. The Four Aspects of Ishwara, forming the male\r\nor <i>purusa </i>line, are the great names: Mahavira, Balarama, Pradyumna\r\nand Aniruddha. And the corresponding four aspects of Ishwari form the other\r\ngreat quaternary: Maheshwari, Mahakali, Mahalakshmi and Mahasaraswati. They\r\nembody the four major attributes of the Divine in his relation to the created\r\nuniverse: Knowledge, Power, Love and skill in work. They also represent thus a\r\ndivine fourfold order. The first embodies the Brahmin quality of large wisdom,\r\nwide comprehension, a vast consciousness; the second has the Kshatriya quality\r\nof force, dynamism, concentration and drive of energy; the third possesses the\r\nVaishya quality of harmony, beauty, mutuality and the fourth has the Shudra\r\nquality of perfect execution, thoroughness in detailed working, order and\r\narrangement.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>The higher Gods, like those, for example,\r\nenvisaged in the Veda, may be considered each as an emanation of one or other\r\nof these Divine Aspects. They are dwellers of Swar or the Overmind. Varuna\r\nseems to be an emanation of Mahavira, a son of Maheshwari: for he is\r\npre-eminently the god of the pure and vast consciousness who releases us from\r\nthe triple bonds and shows us the winding way into the embrace of the infinite\r\nMother. His associate, Mitra, is the lord of love and harmony, evidently an\r\nemanation of Pradyumna (or Mahalakshmi). </span></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nstyle=\'font-size:10.0pt;\'>Page – 207<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>Other gods of the same category are Bhaga and Soma. The Balarama or Mahakali aspect is manifested in Aryaman: Rudra\r\nbeing another form of the same. And Mahasaraswati (or Aniruddha) must have\r\ngiven birth to and inspired the Ribhus, who are artisans of divinity. The\r\nPuranic trinity – Brahma, Vishnu and Shiva – with lndra as the fourth member\r\nforms a parallel system embodying a similar conception.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.75pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>Another tradition gives the Four </span><span\r\nlang=EN-GB style=\'mso-bidi-font-size:10.0pt;mso-ansi-language:EN-GB\'>Supernals</span><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'> as (1) Light or Consciousness, (2) Truth or\r\nKnowledge, (3) Life and (4) Love. The tradition also says that the beings\r\nrepresenting these four fundamental principles of creation were the first and\r\nearliest gods that emanated from the Supreme Divine, and that as they separated\r\nthemselves from their source and from each other, each followed his own\r\nindependent line of fulfilment, they lost their divinity and turned into their\r\nopposites – Light became obscurity, Consciousness unconsciousness or the\r\ninconscient, Truth became falsehood and Knowledge ignorance, Life became death\r\nand finally Love and Delight became suffering and hatred. These are the fallen\r\nangels, the Asuras that deny their divine essence and now rule the world. They\r\nhave possessed mankind and are controlling earthly existence. They too have\r\ntheir emanations, forces and beings that are born out of them and serve them in\r\ntheir various degrees of power. Men talk and act inspired and impelled by these\r\nbeings and when they do so, they lose their humanity and become worse than\r\nanimals.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:12.45pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>But still the Pure Reality descends\r\nundeviated in its own line and man enshrines that within him, the undying fire\r\nthat will clean him and bear him to the source from where he came. And there\r\nare luminous godheads that help him and wish themselves to participate in the\r\nterrestrial transformation. There is a pressure from above and there is an urge\r\nfrom below, between these two infinities all is ground and moulded and changed.\r\nEven the Lords of Denial will in the end change and learn to affirm, become\r\nagain what they truly were and are.<o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nstyle=\'font-size:10.0pt;\'>Page – 208<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\"><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>5<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\"><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal style=\"text-align:justify; text-indent:10.55pt; mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\"><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>First then there are the supreme divinities, </span>aspects\r\nor own personalities of the Divine in his supreme status, the Super-mind; next\r\ncome the first emanations, the true or pure gods in the Overmind. Thence or\r\nsimultaneously there is the line of deformation, that of the false gods and\r\ngodheads, the Asuras and Titans. These too extend in a series of emanations\r\ndown to the subtle physical; except when they themselves incarnate on the earth\r\nin an earthly body.</p>\r\n\r\n<p class=MsoNormal style=\"text-align:justify; text-indent:11.75pt; mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">Man,\r\nthe soul, we said, comes direct from<span style=\'mso-bidi-font-size:10.0pt\'>\r\nthe Divine and is thrown and almost stuck into the earth as a spark, as a point\r\nof luminous consciousness-force. This soul, as it develops, we find, belongs to\r\none or other of the fundamental type of divine personality, it is a lineal\r\ndescendant, as it were, of one of the quaternary and its growth means growing\r\ninto the nature of that particular godhead and its fulfilment means. </span><span\r\nstyle=\'mso-bidi-font-size:11.0pt\'>identification with that.</span><span\r\nstyle=\'font-size:9.0pt;mso-bidi-font-size:7.0pt\'><o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\"text-align:justify; text-indent:12pt; mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\"><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>We may try to illustrate by examples,\r\nalthough it is a rather&quot; dangerous game and may tend to put into a too\r\nrigid and\' mathematical formula something that is living and variable. Still it\r\nwill serve to give a clearer picture of<span style=\'mso-spacerun:yes\'>&nbsp;\r\n</span>the matter. Napoleon. evidently was a child of Mahakali; and Caesar\r\nseems to have been fashioned largely by the principle of. Maheshwari; while\r\nChrist or Chaitanya are clearly emanations in the line of Mahalakshmi.\r\nConstructive geniuses, on the other hand, like the great statesman\r\nColbert, for example, or Louis XIV, <i>Ie grand monarque, </i>himself belong to\r\na family (or <i>gotra, </i>as we\' say in India) that originated from\r\nMahasaraswati. Poets and artists again, although generally they belong to the\r\nclan of Mahalakshmi, can be regrouped according to the principle that\r\npredominates in each, the godhead that presides over the inspiration in each.\r\nThe large breath in Homer and Valmiki, the high and noble style of their\r\nmovement, the dignity and vastness that compose the<span style=\'mso-bidi-font-size:\r\n10.0pt\'>ir consciousness affiliate them naturally to the Maheshwari line. A\r\nDante, on the other hand, or a Byron has something in his matter and manner\r\nthat make us think of the stamp of Mahakali. Virgil or Petrarch, Shelley or our\r\nTagore seem to be emanations of Beauty, Harmony, Love – Mahalakshmi. And the\r\nperfect artisanship</span></span><span style=\'mso-bidi-font-size:\r\n10.0pt\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nstyle=\'font-size:10.0pt;\'>Page – 209<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;line-height:12.0pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>of Mahasaraswati has found its especial\r\nembodiment in Horace and Racine and our Kalidasa. Michael Angelo in his fury of\r\ninspirations seems to have been impelled by Mahakali, while Mahalakshmi sheds\r\nher genial favour upon Raphael and Titian; and the meticulous care and the\r\ndetailed surety in a Tintoretto makes us think of Mahasaraswati\'s grace.\r\nMahasaraswati too seems to have especially </span><span lang=EN-GB\r\nstyle=\'mso-bidi-font-size:10.0pt;mso-ansi-language:EN-GB\'>favoured</span><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'> Leonardo da Vinci, although a brooding\r\npresence of Maheshwari also seems to be intermixed there.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:12.45pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>For it must be remembered that the human soul \r\nafter all is not a simple and unilateral being, it is a little cosmos in itself. \r\nThe soul is not merely a point or a single ray of light come down straight from \r\nits divine archetype or from the Divine himself, it is also a developing fire \r\nthat increases and enriches itself through the multiple experiences of an \r\nevolutionary progression – it not only grows in height but extends in wideness \r\nalso. Even though it may originally emanate from one principle and Personality, \r\nit takes in for its development and fulfilment\r\ninfluences and elements from the others also. Indeed, we know that the Four primal\r\npersonalities of the Divine are not separate and distinct as they may appear to\r\nthe human mind which cannot understand distinction without disparity. The Vedic\r\ngods themselves are so linked together, so interpenetrate one another that\r\nfinally it is asserted that there is only one existence, only it is given many\r\nnames. All the divine personalities are aspects of the Divine blended and fused\r\ntogether. Even so the human soul, being a replica of the Divine, cannot but be\r\na complex of many personalities and often it may be difficult and even harmful\r\nto find and fix upon a dominant personality. The full flowering of the human\r\nsoul, its perfect </span><span lang=EN-GB style=\'mso-bidi-font-size:10.0pt;\r\nmso-ansi-language:EN-GB\'>divinisation</span><span style=\'mso-bidi-font-size:\r\n10.0pt\'> demands the realisation of a many-</span><span lang=EN-GB\r\nstyle=\'mso-bidi-font-size:10.0pt;mso-ansi-language:EN-GB\'>aspected</span><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'> personality, the very richness of the Divine\r\nwithin it.<o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nstyle=\'font-size:10.0pt;\'>Page – 210<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"><o:p>&nbsp;</o:p><a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n</div>\r\n\r\n<div align=\"right\"> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> </div>\r\n		</td>\r\n	</tr>\r\n</table>\r\n</body>\r\n\r\n</html>\r\n','-043_The Soul and its Journey','','publish','closed','open','','043_the-soul-and-its-journey','','','2021-11-23 17:59:18','2021-11-23 17:59:18','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/043_the-soul-and-its-journey/',0,'post','',0),(2221,1,'2021-11-23 17:59:19','2021-11-23 17:59:19','<html xmlns:v=\"urn:schemas-microsoft-com:vml\"\r\nxmlns:o=\"urn:schemas-microsoft-com:office:office\"\r\nxmlns:w=\"urn:schemas-microsoft-com:office:word\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<meta name=ProgId content=>\r\n<meta name=Generator content=\"Namo WebEditor v4.0\">\r\n<meta name=Originator content=\"\">\r\n<link rel=Edit-Time-Data href=\"HTML-FILE/And-this-Agile-Reason_files/editdata.mso\">\r\n<title>And this Agile Reason</title>\r\n<!--[if gte mso 9]><xml>\r\n <o:DocumentProperties>\r\n  <o:Author>w4</o:Author>\r\n  <o:Template>Normal</o:Template>\r\n  <o:LastAuthor>w4</o:LastAuthor>\r\n  <o:Revision>1</o:Revision>\r\n  <o:TotalTime>0</o:TotalTime>\r\n  <o:Created>2004-06-25T03:43:00Z</o:Created>\r\n  <o:LastSaved>2004-06-25T03:43:00Z</o:LastSaved>\r\n  <o:Pages>1</o:Pages>\r\n  <o:Words>267</o:Words>\r\n  <o:Characters>1526</o:Characters>\r\n  <o:Company>Aurokruti</o:Company>\r\n  <o:Lines>12</o:Lines>\r\n  <o:Paragraphs>3</o:Paragraphs>\r\n  <o:CharactersWithSpaces>1790</o:CharactersWithSpaces>\r\n  <o:Version>10.2625</o:Version>\r\n </o:DocumentProperties>\r\n</xml><![endif]--><!--[if gte mso 9]><xml>\r\n <w:WordDocument>\r\n  <w:SpellingState>Clean</w:SpellingState>\r\n  <w:GrammarState>Clean</w:GrammarState>\r\n  <w:Compatibility>\r\n   <w:BreakWrappedTables/>\r\n   <w:SnapToGridInCell/>\r\n   <w:WrapTextWithPunct/>\r\n   <w:UseAsianBreakRules/>\r\n  </w:Compatibility>\r\n  <w:BrowserLevel>MicrosoftInternetExplorer4</w:BrowserLevel>\r\n </w:WordDocument>\r\n</xml><![endif]-->\r\n<style>\r\n<!--\r\n /* Style Definitions */\r\n p.MsoNormal, li.MsoNormal, div.MsoNormal\r\n	{mso-style-parent:\"\";\r\n	margin:0in;\r\n	margin-bottom:.0001pt;\r\n	mso-pagination:widow-orphan;\r\n	font-size:12.0pt;\r\n	font-family:\"Times New Roman\";\r\n	mso-fareast-font-family:\"Times New Roman\";}\r\n@page Section1\r\n	{size:8.5in 11.0in;\r\n	margin:1.0in 1.25in 1.0in 1.25in;\r\n	mso-header-margin:.5in;\r\n	mso-footer-margin:.5in;\r\n	mso-paper-source:0;}\r\ndiv.Section1\r\n	{page:Section1;}\r\n-->\r\n</style>\r\n<!--[if gte mso 10]>\r\n<style>\r\n /* Style Definitions */\r\n table.MsoNormalTable\r\n	{mso-style-name:\"Table Normal\";\r\n	mso-tstyle-rowband-size:0;\r\n	mso-tstyle-colband-size:0;\r\n	mso-style-noshow:yes;\r\n	mso-style-parent:\"\";\r\n	mso-padding-alt:0in 5.4pt 0in 5.4pt;\r\n	mso-para-margin:0in;\r\n	mso-para-margin-bottom:.0001pt;\r\n	mso-pagination:widow-orphan;\r\n	font-size:10.0pt;\r\n	font-family:\"Times New Roman\";}\r\n</style>\r\n<![endif]-->\r\n</head>\r\n\r\n<body lang=EN-US style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n<p align=\"right\" class=\"MsoNormal\" style=\"margin:0; text-align:center; line-height:150%;\"><b\r\nstyle=\'mso-bidi-font-weight:normal\'><span style=\'mso-bidi-font-size:12.0pt;\'>\r\n<font size=\"4\">And this Agile Reason</font><o:p></o:p></span></b></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'margin:0; text-align:justify;line-height:150%;mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none\'><i><o:p>&nbsp;</o:p></i></p>\r\n\r\n<p class=MsoNormal style=\"margin:0; text-align:justify; mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; line-height:150%\">REASON is an agility\r\ngymnast. It can move in all varieties of ways, make infinite twists, the most\r\nimpossible contor­tions with equal ease and skill. It does not seek the truth,\r\nalthough it may pretend to do so; for it cannot find the truth. The law of\r\nuncertainty or indeterminacy seems also to be the last word of modern Science.\r\nWhat Reason does and can do is to justify, find arguments for whatever position\r\nit is put in or called upon to support. Its business is to supply &quot;proofs&quot;:\r\nit can do so as the spider brings out of itself the whole warp and woof of the\r\ncobweb. There is no truth, that is to say, no con­clusion which it cannot\r\ndemonstrate and all with equal cogency. That was indeed the great discovery of\r\nthe great Kant who des­cribed it as the antinomies of Reason. Reason finds it\r\ninfinitely exhilarating to pirouette <i>ad infinitum, </i>i.e., beating about\r\nthe bush without caring to look for the fact or reality hidden in the bush.</p>\r\n\r\n<p class=MsoNormal style=\"margin:0; text-align:justify; text-indent:13.5pt; mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%\">Is\r\nit then to say that this faculty is a falsehood and that it can lead you only\r\nto falsehood? Not necessarily. It becomes a falsehood when you try to live\r\naccording to it, according to an idea or ideas it has taken a fancy to; for\r\nthen it is bound to land you in contradictions. Otherwise, if it is not a\r\nquestion of practical application, if it is merely a play or playfulness in the\r\nmental world, it is harmless acrobatics; and even in its own way it can be of\r\nsome use in making your brain sharp, alert, strong and supple.<o:p></o:p></p>\r\n\r\n<p class=MsoNormal style=\"margin:0; text-align:justify; text-indent:11.5pt; mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%\">Reason\r\nis a bad master; a free-lance, it often goes amuck. But curbed and yoked,\r\nreined in and guided by the higher light, it is a help, even a necessity; for\r\nit gives the immediate form in which to hold and fix in the physical world the\r\ntruth movements of the higher consciousness.<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\"margin:0; text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%\">\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 389<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;line-height:12.0pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin: 0\"><o:p>&nbsp;</o:p><a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n</div>\r\n\r\n		</td>\r\n	</tr>\r\n</table>\r\n</body>\r\n\r\n</html>\r\n','-113_And this Agile Reason','','publish','closed','open','','113_and-this-agile-reason','','','2021-11-23 17:59:19','2021-11-23 17:59:19','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/113_and-this-agile-reason/',0,'post','',0),(2222,1,'2021-11-23 17:59:19','2021-11-23 17:59:19','<html xmlns:v=\"urn:schemas-microsoft-com:vml\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<title>The Divine Suffering</title>\r\n\r\n</head>\r\n\r\n<body lang=EN-US style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n<p align=\"right\" class=\"MsoNormal\" style=\"text-align:center;line-height:150%; margin-top:0; margin-bottom:0\"><b\r\nstyle=\'mso-bidi-font-weight:normal\'>\r\n<span\r\nstyle=\'mso-bidi-font-size:12.0pt;mso-bidi-font-style:normal\'><font size=\"4\">The Divine Suffering</font><o:p></o:p></span></b></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>GENERALLY\r\nspeaking, when one is unhappy, it is one more suffering added to the collective\r\nsuffering of the Divine. The Divine acts upon Matter in a state of deep\r\ncompassion: this compassion is translated in Matter and is figured there by\r\nwhat we call Psychic Sorrow. It is, as it were, a reversed image of the\r\noriginal reality.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:13.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>The\r\nDivine\'s compassion, translated in the individual physical consciousness,\r\nbecomes a sorrow that is not egoistic, a sorrow that is an expression of one\'s\r\nidentification with the universal sorrow through sympathy. I have described the\r\nexperience at some length in one of the Prayers and Meditations. I spoke there\r\nof &quot;the sweetest tears that I shed in life&quot;; for those tears were not\r\nfor my sake, I was not weeping for myself. In almost every case man grieves for\r\negoistic reasons, in the human way. Whenever anyone loses a person he loves, he\r\nsuffers and weeps, not over the condition of the person: in ninety-nine cases\r\nout of a hundred or even more, people do not know in what condition the person\r\ngone may be, do not and cannot know if the person is happy or unhappy, if he is\r\nsuffering or is in peace. It is the sense of separation that causes the grief,\r\nthe feeling that he will not be with them any more which they so much wish. At\r\nthe root of all human sorrow, there lies this return upon one\'s own self, more\r\nor less conscious, more or less admitted. But when you feel unhappy for the\r\nunhappiness of others, there comes in a mixture. That is to say, to your\r\npersonal grief is added a psychic element which I described as the reversed\r\nimage of the Divine Compassion. Now, if you can distinguish between the two,\r\nthe personal anguish and the disinterested sorrow, come out of what is egoistic\r\nand concentrate upon the divine element, make yourself one with it, then you<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 336<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>can in that\r\nway come in contact with the great universal com-passion, which is something\r\nimmense, vast, calm, mighty, pro-found, which is perfect peace and infinite\r\nBliss. If you know then how to enter into your suffering, go down to the very\r\nbottom of it, pass beyond the portion that is egoistic and personal, go farther\r\non, then you arrive at the door of a wonderful revelation. Not that you should\r\nseek suffering for the sake of the suffering and in order to have the\r\nexperience; but when it is there, when it has come upon you, then try what I\r\nhave suggested, cross the border, the barrier of egoism in your suffering: note\r\nfirst where is the egoistic part, what is it that makes you suffer, what is the\r\negoistic reason of your suffering, then step across and beyond, towards\r\nsomething universal, towards a greater principle. You enter then into the vast,\r\nthe infinite compassion, the door of the Psychic opens for you. If, in that\r\ndomain, you see me in tears, as you say you did in your dream, then you can\r\nidentify yourself with me at the moment, enter into those tears as it were,\r\nmelt into them. That will open the door and it will bring you an experience, a\r\nvery unique experience that leaves always a deep mark upon the consciousness.\r\nIt is never blotted out altogether even if the door closes again and you become\r\nonce more what you are in your ordinary movements. That experience, that mark\r\nremains behind and you can recall it, go back to it, refer to it in your\r\nmoments of concentration. You feel then the immensity of an infinite sweetness,\r\na great peace, pervading all your being, it is not in your thought only; it\r\ngoes out and <span lang=EN-GB style=\'mso-ansi-language:EN-GB\'>sympathises</span>\r\nwith everything and can cure everything.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:13.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>Only\r\nyou must sincerely wish, you must have the will, to be cured. Everything lies\r\nthere. Now I always come back to the same theme. You must be sincere. If you\r\nwant an experience for the sake of the experience and, once you have it, to go\r\nback to your ordinary ways, that will not do. You must sincerely will to be\r\ncured – cured precisely of the ordinary ways – you must have the aspiration,\r\nthe true aspiration to overcome the obstacle, to mount up and up, above and\r\nbeyond yourself, so that you may drop all that pulls you back, drags you down,\r\nto break all limits, clarify and purify yourself, rid yourself of all that lies\r\nin your way. If you have this will, the true intense will not to fall back into\r\npast errors, to rise out of obscurity<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 337<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>and\r\nignorance towards the light, shorn of all that is human, too human – too small,\r\ntoo ignorant – then that will and that aspiration shall act, act gradually,\r\nstrongly and effectively bringing you a complete and definitive result. But\r\nbeware, there must be nothing that clings to the old movements, that does not\r\ndeclare itself but hides its head and when the occasion is opportune puts up\r\nits snout.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:13.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>So\r\nI say you must be truly sincere, very truly. If you discover anything\r\nclutching, sticking somewhere in the depths, you must be ready to pluck it out,\r\nwholly erase it and see no mark of it is left behind. Yes, sometimes you repeat\r\nyour mistakes. You repeat till your suffering becomes too acute to bear and\r\ncompels you to be sincere in spite of yourself as it were. But you need not try\r\nthat line. It is a method, but a bad method: bad, because it destroys so many\r\nthings, wastes so much energy, leaves such wrong vibrations. In the intensity\r\nof your suffering you do discover the will towards perfect sincerity. But you\r\ncan be sincere also in less arduous and torturous a way.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:13.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>There\r\nis a moment in the life of everyone, there is a moment when this need of\r\nperfect sincerity comes as a matter of ultimate choice. There is a moment in\r\nthe life of the individual and there is a moment in the life of the group also\r\nto which the individual belongs, when that choice has to be made, the final\r\npurification has to be performed. It is a question then almost of life and\r\ndeath, the progress has to be made if one is to survive.<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 338<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"><o:p>&nbsp;</o:p><a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n</div>\r\n\r\n<div align=\"right\"> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> </div>\r\n		</td>\r\n	</tr>\r\n</table>\r\n</body>\r\n\r\n</html>\r\n','-093_The Divine Suffering','','publish','closed','open','','093_the-divine-suffering','','','2021-11-23 17:59:19','2021-11-23 17:59:19','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/093_the-divine-suffering/',0,'post','',0),(2223,1,'2021-11-23 17:59:19','2021-11-23 17:59:19','<html xmlns:v=\"urn:schemas-microsoft-com:vml\"\r\nxmlns:o=\"urn:schemas-microsoft-com:office:office\"\r\nxmlns:w=\"urn:schemas-microsoft-com:office:word\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; 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text-indent:27pt; line-height:150%; margin-top:0; margin-bottom:0\">&nbsp;</p>\r\n<p align=\"right\" class=\"MsoNormal\" style=\"text-align:center; text-indent:27pt; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<b>\r\n<span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'><font size=\"4\">Arjuna\r\nor The Ideal Disciple</font></span></b><i><span lang=EN-GB style=\'font-size:18.0pt;\r\ncolor:blue;mso-ansi-language:EN-GB\'><o:p></o:p></span></i></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><i><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'><o:p>&nbsp;</o:p></span></i></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>W</span><span\r\nlang=EN-GB style=\'font-size:10.0pt;mso-ansi-language:EN-GB;mso-bidi-font-style:\r\nitalic\'>HAT</span><span lang=EN-GB style=\'mso-ansi-language:EN-GB;mso-bidi-font-style:\r\nitalic\'> makes a true disciple? For it is not everyone that can claim or be\r\nworthy of or meet the demands of the title. Disciplehood, like all great\r\nqualities, that is to say, qualities taken at their source and origin, is a\r\nfunction of the soul. Indeed, it is the soul itself coming up and asking for\r\nit\'! native divine status; it is the call of the immortal in the mortal, the\r\nvoice of the inmost being rising above the clamours and lures of the world,\r\nabove the hungers and ties of one\'s own nature. When that rings out clear and\r\nunmistakable, the Divine reveals Himself as the Guru, the Path is shown and the\r\ninitiation given. Even such a cry was Arjuna\'s when he said: <i>sisyaste</i> <i>ham\r\n</i></span><i><span lang=\"en-gb\">sadhi</span></i><span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'> <i>m</i></span><i><span\r\nlang=EN-GB style=\'font-family:\"Lucida Console\";mso-bidi-font-family:\"Lucida Console\";\r\nmso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>a</span></i><span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'><i>m twam prapannam</i> –\r\nit is a most poignant utterance in which the whole being bursts forth as it\r\nwere, and delivers itself of all that it needs and of all that it gives. It\r\nneeds the Illumination: it can no longer bear the darkness and confusion of\r\nIgnorance in which it is entangled; and it gives itself whole and entire,\r\nabsolutely and without reserve, throws itself simply at the mercy of the\r\nDivine. Arjuna fulfils, as very few can so completely, the fundamental\r\nconditions – the sine qua non – of discipleship.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>A certain\r\nmodern critic, however, demurs. He asks why Arjuna was chosen in preference to\r\nYudhisthira and doubts the wisdom and justice of the choice (made by Sri\r\nKrishna or the author of the Gita). Is not the eldest of the Pandavas also the\r\nbest? He possesses in every way a superior </span><span lang=EN-GB\r\nstyle=\'font-family:\"Lucida Console\";mso-bidi-font-family:\"Lucida Console\";\r\nmso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>a</span><span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>dh</span><span\r\nlang=EN-GB style=\'font-family:\"Lucida Console\";mso-bidi-font-family:\"Lucida Console\";\r\nmso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>a</span><span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>ra. He has knowledge\r\nand wisdom; he is free from passions, calm and self-controlled; he always acts\r\naccording to the dictates of what is right and true. He is not swayed by the\r\nimpulses of the moment or by considerations relating to his personal self;\r\nserene and unruffled he seeks to fashion his conduct by the<o:p>&nbsp;</o:p></span></p>\r\n\r\n<div style=\'border:none;border-bottom:solid windowtext 1.0pt;mso-border-bottom-alt:\r\nsolid windowtext .75pt;padding:0in 0in 1.0pt 0in\'>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nborder:medium none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in;\r\nmso-padding-alt:0in 0in 1.0pt 0in; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span lang=EN-GB style=\'font-size:10.0pt;\r\nmso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>Page- 76<o:p></o:p></span></p>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify; line-height:150%; margin-top:0; margin-bottom:0\'><span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>highest possible\r\nstandard available to him. That is why he is called dharmar</span><span\r\nlang=EN-GB style=\'font-family:\"Lucida Console\";mso-bidi-font-family:\"Lucida Console\";\r\nmso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>a</span><span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>ja. If such a one is\r\nnot to be considered as an ideal disciple, who else can be?<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>To say\r\nthis is to miss the whole nature of discipleship, at least as it is conceived\r\nin the Gita. A disciple is not a bundle of qualifications and attainments,\r\nhowever high or considerable they may be. A disciple is first and foremost an\r\naspiring soul. He may not have high qualities to his credit; on the contrary,\r\nhe may have what one calls serious defects, but even that would not matter if\r\nhe possessed the one thing needful, the unescapable urge of the soul, the\r\nundying fire in the secret heart. Yudhishthira may have attained a high status\r\nof s</span><span lang=EN-GB style=\'font-family:\"Lucida Console\";mso-bidi-font-family:\r\n\"Lucida Console\";mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>a</span><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>ttvic\r\nnature; but the highest spiritual status, the Gita says, lies beyond the three\r\nGunas. He is the fittest person for this spiritual life who has abandoned all\r\ndharmas – principles of conduct, modes of living – and taken refuge in the Lord\r\nalone, made the Lord\'s will the sole and sufficient law of life. Even though to\r\noutward regard such a person be full of sins, the Lord promises to deliver him\r\nfrom all that. It is the soul\'s love for the Divine given unconditionally and\r\nwithout reserve that can best purify the dross of the inferior nature and\r\nrender one worthy of the Divine Grace.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>Such was\r\nArjuna\'s capacity; herein lay his strength, his spiritual superiority. It was\r\nbecause he could be so intimate with the Divine as to call him his friend and\r\ncompanion and playmate and speak to him in familiar and homely terms – even\r\nthough he felt contrition for having in this way perhaps slighted the Lord and\r\nnot paid sufficient regard towards him. Yet this turn of his soul and nature\r\npoints to the straightness and simplicity and candidness that were there and it\r\nwas this that helped to call in the Divine and the Divine choice to fall upon\r\nhim.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>Yudhishthira\r\nmay have been and is great-greater perhaps than Arjuna-in many ways. But the\r\nDivine is no respecter of greatness: he looks only for the little thing no\r\nlarger than the thumb secreted within the heart,– what is the quality, how it\r\nrings. We might recall in this connection that the first anthropoid ape who\r\nevolved into man or showed the definite turn towards humanity could not have\r\nbeen a mighty ape, great in the qualities of its species; rather the probability<o:p></o:p></span></p>\r\n\r\n<div style=\'border:none;border-bottom:solid windowtext 1.0pt;mso-border-bottom-alt:\r\nsolid windowtext .75pt;padding:0in 0in 1.0pt 0in\'>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nborder:medium none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in;\r\nmso-padding-alt:0in 0in 1.0pt 0in; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span lang=EN-GB style=\'font-size:10.0pt;\r\nmso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>Page-77<o:p></o:p></span></p>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify; line-height:150%; margin-top:0; margin-bottom:0\'><span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>is that it was a\r\nvery commonplace, unpretentious, inglorious ape in whom the first ray of human\r\nreason dawned, and perhaps with his frail and delicate physical frame he was at\r\na great disadvantage in the struggle for existence with his big and burly and\r\n&quot;great&quot; comrades. And yet it was such a one who surmounted apehood.\r\nSimilarly, a great man, great in the human qualities need not necessarily be\r\nthe most eligible for the spiritual realisation. <i>Na medhay</i></span><i><span\r\nlang=EN-GB style=\'font-family:\"Lucida Console\";mso-bidi-font-family:\"Lucida Console\";\r\nmso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>a</span><span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'> na bahun</span><span\r\nlang=EN-GB style=\'font-family:\"Lucida Console\";mso-bidi-font-family:\"Lucida Console\";\r\nmso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>a</span></i><span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'><i> srutena¹.</i><o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>All this,\r\nhowever, is not to say that Arjuna was in his external human nature, built of\r\nan inferior stuff; indeed, even from the human and profane standpoint Arjuna\'s\r\nwas a heroic nature, if ever there was one. Still what one remarks in him is\r\nhis representative character, that is to say, he is an average man, only the\r\nstrengths and weaknesses are perhaps stressed and intensified in him. He is a\r\nhero, to be sure – we must remember also the other condition that a spiritual\r\naspirant is to fulfil, n</span><span lang=EN-GB style=\'font-family:\"Lucida Console\";\r\nmso-bidi-font-family:\"Lucida Console\";mso-ansi-language:EN-GB;mso-bidi-font-style:\r\nitalic\'>a</span><span lang=EN-GB style=\'mso-ansi-language:EN-GB;mso-bidi-font-style:\r\nitalic\'>yam</span><span lang=EN-GB style=\'font-family:\"Lucida Console\";\r\nmso-bidi-font-family:\"Lucida Console\";mso-ansi-language:EN-GB;mso-bidi-font-style:\r\nitalic\'>a</span><span lang=EN-GB style=\'mso-ansi-language:EN-GB;mso-bidi-font-style:\r\nitalic\'>tm</span><span lang=EN-GB style=\'font-family:\"Lucida Console\";\r\nmso-bidi-font-family:\"Lucida Console\";mso-ansi-language:EN-GB;mso-bidi-font-style:\r\nitalic\'>a</span><span lang=EN-GB style=\'mso-ansi-language:EN-GB;mso-bidi-font-style:\r\nitalic\'> <i>balahinena labhyah</i></span><i><span lang=EN-GB style=\'font-family:\"Lucida Console\";\r\nmso-bidi-font-family:\"Lucida Console\";mso-ansi-language:EN-GB;mso-bidi-font-style:\r\nitalic\'>a</span><span lang=EN-GB style=\'mso-ansi-language:EN-GB;mso-bidi-font-style:\r\nitalic\'> </span></i><span lang=EN-GB style=\'font-family:\"Lucida Console\";\r\nmso-bidi-font-family:\"Lucida Console\";mso-ansi-language:EN-GB;mso-bidi-font-style:\r\nitalic\'>²</span><span lang=EN-GB style=\'mso-ansi-language:EN-GB;mso-bidi-font-style:\r\nitalic\'>– but that did not immune him to the normal reactions of a normal man;\r\non the contrary, the reactions were especially strong and violent, necessary\r\nindeed to bring out the whole implication of a spiritual crisis. Arjuna\'s\r\ndoubts and depression, misgivings and questionings (Vishada Yoga) are what more\r\nor less every aspirant has to pass through when he arrives at the crucial point\r\nof his soul\'s journey and has either to choose the higher curve or follow the\r\nvicious circle. And at this threshold of the spiritual journey what is required\r\nof the true aspirant, the ideal disciple, is the resolution to face the\r\nsituation, to go through to the end at the command and under the loving\r\nguidance of the Master. On this line Arjuna stands for us all and shows, by his\r\nexample how we can take courage and march out of the inferior nature into the\r\npeace and light and power of the higher divine nature.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'><span\r\nstyle=\'mso-tab-count:1\'>&nbsp;&nbsp; </span>¹ <span lang=EN-GB style=\'font-size:\r\n10.0pt;mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>&quot;Nor by\r\nbrain-power, nor by much learning of Scripture.&quot; – Katha Upanishad, 1. 2.\r\n23<span style=\'mso-tab-count:1\'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>.<o:p></o:p></span></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'><span\r\nstyle=\'mso-tab-count:1\'>&nbsp;&nbsp; </span>² <span lang=EN-GB style=\'font-size:\r\n10.0pt;mso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>&quot;This Self cannot\r\nbe won by any who is without strength.”–Ibid.</span></span><span\r\nlang=EN-GB style=\'font-size:10.0pt;mso-ansi-language:EN-GB;mso-bidi-font-style:\r\nitalic\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<div style=\'border:none;border-bottom:solid windowtext 1.0pt;mso-border-bottom-alt:\r\nsolid windowtext .75pt;padding:0in 0in 1.0pt 0in\'>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nborder:medium none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in;\r\nmso-padding-alt:0in 0in 1.0pt 0in; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span lang=EN-GB style=\'font-size:10.0pt;\r\nmso-ansi-language:EN-GB;mso-bidi-font-style:italic\'>Page-78<o:p></o:p></span></p>\r\n\r\n</div>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\">\r\n	<a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a><i><o:p></o:p></i></p>\r\n\r\n</div>\r\n\r\n		</td>\r\n	</tr>\r\n</table>\r\n\r\n</body>\r\n\r\n</html>\r\n','-010_Arjuna or The Ideal Disciple','','publish','closed','open','','010_arjuna-or-the-ideal-disciple','','','2021-11-23 17:59:19','2021-11-23 17:59:19','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/010_arjuna-or-the-ideal-disciple/',0,'post','',0),(2224,1,'2021-11-23 17:59:19','2021-11-23 17:59:19','<html xmlns:v=\"urn:schemas-microsoft-com:vml\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<title>Sweet Hob Tears*</title>\r\n\r\n</head>\r\n\r\n<body lang=EN-US style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n<p align=\"right\" class=\"MsoNormal\" style=\"text-align:center;line-height:150%; margin-top:0; margin-bottom:0\"><b\r\nstyle=\'mso-bidi-font-weight:normal\'>\r\n<span\r\nstyle=\'mso-bidi-font-size:12.0pt;mso-bidi-font-style:normal\'><font size=\"4\">Sweet Holy Tears*</font><o:p></o:p></span></b></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>THE tears\r\nthat the soul sheds are <span class=GramE>holy,</span> are sweet; they come\r\nbidden by the Divine and are blessed by His Presence. They are like the dew\r\nfrom heaven. For they are pure, they are spontaneous, welling out of a heart of\r\ninnocent freedom. The feeling is infinitely impersonal, completely egoless:\r\nthere is only an intense movement of self-giving, total simple self-giving.\r\nTears are the natural expression in one who needs help, who has the complete\r\nsurrender and simplicity of a child, the abdication of all vanity. Such tears\r\nare beautiful in their nature and beneficent in character. They are therefore\r\nlike dewdrops that belong to heaven as it were and come from there with a\r\nsovereign healing virtue. Such tears are not &quot;idle tears&quot;, as the\r\nEnglish poet says in a vein of melancholy, they are instinct with a power, an\r\neffective energy which brings you relief, ease and peace. And it is not only pure\r\nbut purifying, this feeling made of quiet intensity and aspiration and\r\nsurrender: it is unmixed, free from any demand or need of reward or return; it\r\nis so impersonal that the aspiration is, so to say, even independent of the\r\nobject for which it exists.<o:p></o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:13.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>At\r\na supreme crisis of the soul when there seems to be no issue before you, if you\r\ncome, in the naked simplicity of your whole being, pour yourself out in a flood\r\nof self-giving, to one who can be your refuge – in the end the Divine alone can\r\nbe such a one – and who can respond fully to the intensity and ardent sincerity\r\nof your approach, you come holding your tearful soul as a complete\r\nself-offering, you do not know what tremendous response you call forth, the\r\nblessing divine you bring down in and around you.<o:p></o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;line-height:150%;mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'><span style=\'font-size:\r\n10.0pt;mso-bidi-font-size:12.0pt\'>* The Mother: Prayers and Meditations, </span><st1:date\r\nYear=\"1918\" Day=\"12\" Month=\"7\"><span style=\'font-size:10.0pt;mso-bidi-font-size:\r\n 12.0pt\'>12 July 1918</span></st1:date><o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 282<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:13.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>&quot;I\r\nprepared the Feast&quot;¹</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:13.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>It\r\nwas a banquet I prepared for men. Instead of a life of misery and suffering, of\r\nobscurity and ignorance I brought to them a life of light and joy and freedom.\r\nI took all the pains the task demanded and when it was ready I offered it to\r\nmankind to partake of it. But man in his foolishness and pigheadedness rejected\r\nit, did not want it. He preferred to remain in his dark miserable hole. Now,\r\nwhat am I to do with my Feast? I cannot let it go waste, throw it to the winds.\r\nSo I offered it to my Lord and laid it at his feet. He accepted it. He alone\r\ncan enjoy it and honour it.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:13.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>The\r\nFeast is that of Transformation, the Divine Life on earth. Man is not capable\r\nof it naturally, cannot attain it by his own effort or personal worth. It is\r\nthe Divine who is to bring it down Himself. He is to manifest Himself and thus\r\nestablish His own life here below. Then only will it be possible for the human\r\ncreature to open to the urgency of the new beauty and offer his surrender. </p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:13.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>It\r\nwas not easy to prepate the Feast. I had to bear the full load of the cross and\r\nascend the calvary. Jesus as he mounted to his destiny with the Cross on his\r\nback stumbled often and fell and rose again with bruised limbs to begin again\r\nthe arduous journey. Even so, this being too had to go through many\r\ndisillusions and deceptions, many painful and brutal experiences. It was not a\r\nsmooth and straight going, but a tortuous and dangerous ascent. But at the end\r\nof the tunnel there is always the light. The calvary and the crucifixion\r\nculminated in the Resurrection: the divine Passion of Christ flowered into this\r\nsupreme Recompense. Here too after all the dark and adverse vicissitudes lies\r\nthe fulfilment of transformation. One must pass through the entire valley of\r\ndeath and rise to the topmost summit to receive and achieve the fullness of the\r\nglory. One must leave behind all the lower ranges of ignorance, the entire domain\r\nof human consciousness, come out of the imperfection man is made of; then only\r\nwill he put on the divine nature as his own body and substance.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>&nbsp;</p>\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>The Cross <span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>symbolises</span> all the suffering\r\nand difficulty, the </p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<font size=\"2\">¹The\r\nMother: Prayers and Meditations, <st1:date Year=\"1919\" Day=\"3\" Month=\"9\">3\r\n September 1919</st1:date></font><o:p><font size=\"2\">&nbsp;</font></o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 283<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nclass=GramE>renunciation</span> and self-denudation that the ascent to the Goal\r\ninvolves. The <st1:place>Calvary</st1:place> of the Christian legend means\r\nAscension and Resurrection is Transformation in our sadhana. The Cross is also\r\nsymbolic of the Transformed consciousness. It has three branches and represents\r\nthe triple Divine, the Divine in his three modes of existence. The top branch,\r\nthe vertical portion above the transverse line, stands for the supreme or\r\ntranscendent Divine, one who is above manifestation; the middle – the\r\ntransverse or horizontal branch stands for the expanse of the universal\r\nconsciousness, the Cosmic Divine; and the bottom portion, the vertical line\r\nbelow the transverse stands for the individual Divine immanent or imbedded in\r\nthe manifestation. You will note that the flower we call transformation has a\r\nform similar to the Cross.<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 284<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"><o:p>&nbsp;</o:p><a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n</div>\r\n\r\n<div align=\"right\"> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> </div>\r\n		</td>\r\n	</tr>\r\n</table>\r\n</body>\r\n\r\n</html>\r\n','-073_Sweet Holy Tears','','publish','closed','open','','073_sweet-holy-tears','','','2021-11-23 17:59:19','2021-11-23 17:59:19','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/073_sweet-holy-tears/',0,'post','',0),(2225,1,'2021-11-23 17:59:19','2021-11-23 17:59:19','<html xmlns:v=\"urn:schemas-microsoft-com:vml\"\r\nxmlns:o=\"urn:schemas-microsoft-com:office:office\"\r\nxmlns:w=\"urn:schemas-microsoft-com:office:word\"\r\nxmlns:st1=\"urn:schemas-microsoft-com:office:smarttags\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; 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margin-top:0; margin-bottom:0\"><b\r\nstyle=\'mso-bidi-font-weight:normal\'><span style=\'mso-bidi-font-size:12.0pt;\'>\r\n<font size=\"4\">Diseases and Accidents</font><o:p></o:p></span></b></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\"text-align:justify; mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\"><i><o:p>&nbsp;</o:p></i></p>\r\n\r\n<p class=MsoNormal style=\"text-align:justify; text-indent:13.5pt; mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\"><i>If\r\nthe body is ill, <span style=\'font-family:\"Arial Narrow\";mso-bidi-font-family:\r\n\"Arial Narrow\"\'>does </span>the mind too fall ill?<o:p></o:p></i></p>\r\n\r\n<p class=MsoNormal style=\"text-align:justify; mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\"><i><o:p>&nbsp;</o:p></i></p>\r\n\r\n<p class=MsoNormal style=\"text-align:justify; mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">NOT necessarily, to .be\r\nsure. Illnesses are, as I have told you, generally a dislocation among the\r\ndifferent parts of the being, a kind of disharmony. It may well be that the\r\nbody has not followed the movement of <span class=GramE>progress,</span> it\r\nmight have lagged behind while the other parts have, on the contrary, made\r\nprogress. In that case there is an unbalance, a breaking of harmony and that\r\nproduces an illness, I mean, in the body, for the mind and the vital also might\r\nremain all right. There are many people who have been ill for years, suffering\r\nfrom terrible and incurable diseases, and still maintained their mental power <span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>marvellously</span> clear and active\r\nand continuing to make progress in that domain. There was a French poet, a very\r\ngood poet, named Sully <span lang=EN-GB style=\'mso-ansi-language:EN-GB\'>Prudhomme</span>;\r\nhe was mortally ill and it was during that time that he wrote his most\r\nbeautiful poems. He was always in a very good <span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB\'>humour</span>, charming, smiling, <span\r\nclass=GramE>pleasant</span> to everyone even while his body was going to bits.\r\nYou may remember how the great Louis XIV used to joke and laugh, while, in his\r\nlast days, his body was being lacerated and given over to leeches by his\r\ndoctors and surgeons. It depends upon individual and individual. For there are\r\npeople of the other type who get thoroughly disturbed from head to foot if\r\nthere is the slightest bodily indisposition. Each one has his own combination\r\nof the elements.</p>\r\n\r\n<p class=MsoNormal style=\"text-align:justify; text-indent:13.2pt; mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">There\r\nis of course a relation between the mind and the body, quite a close relation.\r\nIn most cases it is the mind that makes the body ill, at least it is the most\r\nimportant factor in the ill-ness. I have said<span class=GramE>,</span> there\r\nare people who keep their mind clear although their body suffers. But it is\r\nvery rare and very difficult</p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 320<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;line-height:12.0pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nclass=GramE>to</span> keep the body healthy when the mind suffers or is\r\nun-balanced. It is not impossible, but very, very exceptional. For I explained\r\nto you that it is the mind which is the master of the body, the body is an\r\nobedient and obliging servant. Unfortunately, one does not usually know how to\r\nmake use of one\'s mind, not only so, one makes bad use of it and as bad as\r\npossible. The mind possesses a considerable power of formation and of direct\r\naction on the body. It is precisely this power which is used by people to make\r\ntheir body ill. As soon as there is something which does not go well, the mind\r\nbegins to worry about it, makes formations of coming catastrophes, <span\r\nclass=GramE>indulges</span> in all kinds of imaginary dangers ahead. Now,\r\ninstead of thus letting the mind run amuck and play havoc, if the same energy\r\nwere used for a better purpose, if good formations were made, namely, giving\r\nself-confidence to the body, telling it that there is nothing to be anxious\r\nabout, it is only a passing unease and so on, in that case, the body would be\r\nput in a right condition of receptivity and the illness pass away quietly even\r\nas it came. That is how the mind is to be taught to give good suggestions to\r\nthe body and not to throw mud into it. Marvellous results follow if you do it\r\nproperly.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:10.55pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>When\r\nan accident happens there is in it a critical moment. For example, you slip and\r\nyou fall. Now between the moment when you slip and the moment when you fall,\r\nthere is just a fraction of a second when you are, as it were, given the\r\nchoice. It can either be nothing or something very serious. Only to make the\r\nchoice you must have a perfectly awakened consciousness and your being must be\r\nconstantly in contact with the psychic. There is no time to bring in the <span\r\nclass=GramE>contact,</span> one must already be in contact. So, just between\r\nthe slip and the fall, if the mental and psychic formation is sufficient, you\r\ncome out unscathed. If, on the contrary, the body thinks, as it is its habit,\r\n&quot;Oh, I have slipped&quot; and becomes apprehensive – it is, as I say, a\r\nmatter of a fraction of a second, even less – then the catastrophe happens. You\r\nhave the capacity to prevent an accident happening, you are given the choice at\r\na momentary moment. But for that you must learn to be wide awake, to be fully\r\nconscious. When you are in that condition you can prevent an accident, you can\r\nstop an illness coming into you. But it is just the matter of a split second\r\nand you must not miss it.<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 321<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:.15in;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>And\r\nyet there is still another moment. When you have fallen and are already hurt,\r\nyou have still now the open chance whether it will turn well or ill, whether it\r\nwill stop at being just a mishap or become something really serious or as\r\nserious as possible. I do not know if you have noticed that there are certain\r\npeople who do not seem to miss any occasion for an accident. Every time there\r\nis a possibility, they have it. And the accident is never <span class=GramE>slight,</span>\r\nit tends to be serious and often very serious. People say, what an unlucky\r\nfellow! Chance is never on his side! <span class=GramE>etc., etc.</span> But\r\nall that is sheer ignorance. Everything depends absolutely upon the working of\r\nthe consciousness. I could cite any number of instances and such striking ones.\r\nThere are people who might have been killed but came out of the accident safe\r\nand sound. There are others for whom what was quite harmless in the beginning\r\nturns worse and worse and proves in the end, perhaps, fatal.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>But\r\nyou must understand it is not the working of thought, ordinary thought. The\r\nthought may be as good in one as in the other. It all depends upon the moment\r\nof choice. There are people who know to react in the right manner and at the\r\nright moment. It is the character that matters. Such people have a wakeful,\r\nalert consciousness; they are not asleep, they are on the watch constantly\r\nwithin themselves. And at the right moment they call for the aid, they invoke\r\nthe divine force, yes, exactly at the right moment. And the danger is warded\r\noff. On the other hand, whenever there is something going wrong, some\r\ndislocation in the being, if you are seized by fear, dark foreboding or\r\ndefeatism in the consciousness, then you are done for.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:12.95pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>It\r\nis not the mind, as I say, which decides. It is an inner attitude, a poise of\r\nthe being, the right consciousness which reacts in the right manner. Its effect\r\ngoes very far. You do not know what a power it is. Even if it is there just for\r\na fraction of a second, it works miracles. Only it must be there already, you\r\nmust be already in the state of wakefulness, you cannot order it at the moment,\r\n<span class=GramE>you</span> have no time.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:12.95pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>You\r\nmay say again that it is the Divine Grace that saves. But would you explain to\r\nme how it works? It would be interesting, indeed, to find out who had precisely\r\nthe awakened consciousness, had the faith and the inner trust, <span\r\nclass=GramE>had</span> called<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 322<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nclass=GramE>for</span> the help and had in him that which answered\r\nautomatically – and even in a way unconsciously – to something that came in.\r\nHuman intelligence is a relative thing and has varying degrees of power.\r\nUsually it understands by contrasts and contraries. It does not understand a\r\ntruth in its absoluteness. For example, I have received hundreds of letters\r\nthanking me because they were saved from dangers. But I do not remember to have\r\nreceived a letter thanking me because things were normal and nothing had\r\nhappened. Men perceive the action of Grace only when there is the atmosphere of\r\nthe pessimist and there is a danger and they had escaped from it, that is to\r\nsay, when there is already the beginning of the accident, when the accident has\r\ncome to pass. When they come out of the danger safely only then they take note\r\nof the force that saved. Otherwise they would not have even thought of it. If\r\nthe voyage they undertook came off without any accident they would not think of\r\nany action of Grace present there. They would take it as a matter of course.\r\nBut precisely because it is so, there may be acting here a Grace of a higher\r\norder and there may <span class=GramE>be existing</span> already a deeper\r\npre-existent harmony between the consciousness of the person and the higher\r\nforce to which it responds. The chance of an accident is already the beginning\r\nof the dislocation I spoke of. But the situation becomes complicated if it is a\r\ncase of collective accident. The result here depends upon the atmosphere of the\r\npersons involved. It is the proportion of these two elements in the personnel\r\nof a collective accident that determines the character and magnitude of the\r\naccident.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:12.2pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>I\r\nwill tell you a <span class=GramE>story,</span> I mean a true story, in this\r\nconnection. There was a pilot who was considered what is called an <i>ace </i>among\r\nhis fellowmen in the first Great War. He was an extraordinary aviator and the\r\nhero of many victories. Nothing had happened to him at any time. But towards\r\nthe end of his life, an event occurred – some private tragedy – and all at once\r\nhe had the feeling that something was going to happen to him; an accident\r\nperhaps, and it was all finished with him. He had come out of the war but was\r\nstill in the army. He wanted to make a flight to <st1:country-region><st1:place>South\r\n  Africa</st1:place></st1:country-region>, from <st1:country-region><st1:place>France</st1:place></st1:country-region>\r\nright up to the south of <st1:place>Africa</st1:place>. He started from <st1:country-region><st1:place>France</st1:place></st1:country-region>\r\nand made for <st1:country-region><st1:place>Madagascar</st1:place></st1:country-region>,\r\nso far as I remember, and then wanted to fly back to<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 323<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><st1:country-region><st1:place>France</st1:place></st1:country-region>.\r\nNow, my brother was at that time the Governor of Congo and needed to join his\r\npost as soon as possible. He asked for a place in the <span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB\'>aeroplane</span> of the pilot I am speaking\r\nabout. It was not a regular service plane, but one of those used for trial to\r\nshow what the machines were capable of and the skills of the airmen. Many tried\r\nto dissuade my brother from making the journey, saying that these adventurous\r\ntrips were, always dangerous. My brother however did not mind the risk. Nothing\r\nserious happened, but for a slight breakdown in the middle of the <st1:place>Sahara</st1:place>\r\nwhich was easily got over, and the plane made safe journey and dropped him at\r\nhis place in <st1:country-region><st1:place>Congo</st1:place></st1:country-region>.\r\nThe plane continued further down, to <st1:country-region><st1:place>Madagascar</st1:place></st1:country-region>,\r\nas I said. Now the pilot started back, he did half the journey, his plane\r\ncrashed and he was killed forthwith. I shall explain to you what really the\r\nmatter was. What happened had to happen, it was a foregone conclusion. My\r\nbrother had an absolute faith in his destiny, a certainty that nothing would\r\ntouch him. The consciousness of the other was on the contrary full of doubt and\r\napprehension. So the mixture of the two atmospheres brought about this that in\r\nthe first instance the accident could not be prevented, but it stopped short of\r\na catastrophe. But once the destiny of my brother was not there with the\r\nmachine, - like Caesar\'s destiny that made the boatman row safely across the\r\nriver through a storm – the protection was also withdrawn and the pilot had to\r\ngo down under the full blast of his bad fate. I can narrate another analogous <span\r\nclass=GramE>story,</span> it is with regard to a ship. There were two persons,\r\nhusband and wife. They went by air to Indo-China. They had an accident, a very\r\nserious accident. All were killed except only these two. Now they had to return\r\nto <st1:country-region><st1:place>France</st1:place></st1:country-region>. They\r\ndid not want to travel by <span class=GramE>air,</span> they had had an\r\nexperience of it. So they took a boat, I mean a ship, which they thought would\r\nbe quite safe. Now what happened was absolutely unexpected, quite extraordinary.\r\nIn the middle of the <st1:place>Red Sea</st1:place>, in broad daylight, the\r\nship struck against a reef and sank – a thing that does not happen even once\r\nperhaps in a million cases. All the passengers were drowned except, miraculous\r\nagain to say, the couple. There are people like that – they carry misfortune\r\nwith them, but the misfortune is for others, they themselves escape some-how.<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 324<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\"text-align:justify; text-indent:11.75pt; mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">If\r\nyou look at the thing in an ordinary way, you do not notice it. But the fact is\r\nthere. You must be very careful about your associations. An unfortunate\r\nassociation may prove disastrous to you. The <i>karma </i>of others may fall\r\nupon you, unless you have the inner knowledge, the vision and the necessary\r\npower. If you see a person with something like a dark whirl around avoid him at\r\nall cost. The moral of it all is that it is very useful to look into things a\r\nlittle more deeply than to observe the surface only.<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 325<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;line-height:12.0pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"><o:p>&nbsp;</o:p><a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n</div>\r\n\r\n<div align=\"right\"> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> </div>\r\n		</td>\r\n	</tr>\r\n</table>\r\n</body>\r\n\r\n</html>\r\n','-089_Diseases and Accidents','','publish','closed','open','','089_diseases-and-accidents','','','2021-11-23 17:59:19','2021-11-23 17:59:19','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/089_diseases-and-accidents/',0,'post','',0),(2226,1,'2021-11-23 17:59:19','2021-11-23 17:59:19','<html xmlns:o=\"urn:schemas-microsoft-com:office:office\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<title>Origin and Nature of Suffering</title>\r\n\r\n</head>\r\n\r\n<body lang=EN-US style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n<p align=\"right\" class=\"MsoNormal\" style=\"text-align:center; line-height:150%;margin-top:0; margin-bottom:0\"><b>\r\n<font size=\"4\">Origin and\r\nNature of Suffering</font></b><o:p></o:p></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;line-height:150%;mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'><i><span style=\'mso-bidi-font-size:\r\n16.0pt\'><o:p>&nbsp;</o:p></span></i></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'font-size:14.0pt\'>S</span><span style=\'font-size:10.0pt\'>UFFERING</span><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'> there is, some say, because the soul takes\r\ndelight in it: if there was not the soul\'s delight behind, there would not be\r\nany suffering at all. There are still two other positions with regard to\r\nsuffering which we do not deal with in the present context, namely, (1) that it\r\ndoes not exist at all, the absolute Ananda of the Brahman being the sole\r\nreality, suffering, along with the manifested world of which it is a part, is\r\nillusion pure and simple, (2) that suffering exists, but it comes not from soul\r\nor God but from the Antidivine: it is at the most tolerated by God and He uses\r\nit as best as He can for His purpose. That, however, is not our subject here.\r\nWe ask then what delight can the soul take when the body is suffering, say,\r\nfrom cancer. If it is delight, it must be of a perverse variety. Is it not the\r\nwhole effort of mankind to get rid of pain and suffering, make of our life and\r\nof the world, if possible, a visible play of pure and undefiled Ananda?<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>On the other hand, we do find that suffering\r\nis not always mere suffering, that it can be turned into a thing of joy; it is\r\na fact proved in the lives of many a martyr and many a saint. Many indeed are\r\nthose who have not only borne suffering passively but have welcomed it and\r\ncourted it with happiness and delight. If it is said it is a perverse kind of\r\npleasure, and if one wishes to hang it by calling it <i>masochism, </i>well, we\r\ndo not solve the problem in that way, we seek to hide it behind a big word; it\r\nis at the most a point of view. What agrees with one\'s temperament (or\r\nprejudices) one calls natural and what one does not like appears to him\r\nperverse. Another person may have a different temperament and accordingly a\r\ndifferent vocabulary.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;tab-stops:141.35pt;mso-layout-grid-align:none;\r\ntext-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span style=\'mso-bidi-font-size:10.0pt\'>An ascetic\r\nchastising himself with all kinds of rigours, a <span style=\'mso-tab-count:\r\n1\'>&nbsp;&nbsp;&nbsp; </span>\r\n<o:p>&nbsp;</o:p></span></p>\r\n\r\n<div style=\'border:none;border-bottom:solid windowtext 1.0pt;mso-border-bottom-alt:\r\nsolid windowtext .75pt;padding:0in 0in 1.0pt 0in\'>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nline-height:150%;mso-pagination:none;tab-stops:141.35pt;mso-layout-grid-align:\r\nnone;text-autospace:none;border:medium none;mso-border-bottom-alt:solid windowtext .75pt;\r\npadding:0in;mso-padding-alt:0in 0in 1.0pt 0in; margin-top:0; margin-bottom:0\'>\r\n<span style=\'font-size:10.0pt;\r\n\'>Page-113<o:p></o:p></span></p>\r\n\r\n</div>\r\n\r\n</div>\r\n\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>patriot immolating himself relentlessly at\r\nthe altar of his motherland, a <i>saty</i><i style=\'mso-bidi-font-style:normal\'>a<span\r\nstyle=\'mso-bidi-font-style:italic\'>grahi </span></i>fasting to death does\r\nnot merely suffer, but takes a delight in suffering. He does so because he\r\nholds that there is something greater than this preoccupation of avoiding pain\r\nand suffering, than this ordinary round of a life made of the warp and woof of\r\nenjoyment and disappoint­ment. There is a greater delight that transcends these\r\ncommon vital norms, the dualities of the ordinary life. In the case of the\r\nascetic, the martyr, the patriot, the delight is in an ideal – ­moral,\r\nreligious or social. All that can be conceded here is that the suffering\r\nvoluntarily courted does not cease to be suffering, is not itself transmuted\r\ninto or felt as delight but that it is suppressed or dominated by the other\r\nfeeling and consciousness.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>True, but even this is an intermediate state.\r\nFor there is another in which suffering is not merely suppressed but sub­limated,\r\nwholly transmuted: there is then nothing else but delight, pure and entire.\r\nThat is the soul state, the state of permanent dwelling in the Spirit. Now, we come\r\nback to the question why or how does the soul, being all delight, become in\r\nlife the very opposite of its essential nature, a thing of misery, why does the\r\nspirit descend or condescend to take the form of matter: it is an old-world and\r\neternal problem that has been asked and faced and answered in various ways\r\nthrough the ages.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>Here is, briefly, how we view the question.\r\nThe soul accepts a mortal life of pain and suffering, welcomes an apparent\r\ndenial of its essential nature for two reasons: (1) to grow and increase in\r\nconsciousness through such experiences, – pain and suffering being one variety\r\nof the fuel that tends the Fire that is our soul; and (2) to transfer its\r\ninalienable purity into Matter, by its secret pressure and influence gradually\r\ntrans­form earthly life into a movement of its own divine state, the state of\r\ninviolable Bliss.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>All experiences, all contacts with the forms\r\nand forces of Life and Matter act indeed as fuel to the flame of the soul\'s\r\nconsciousness, whether they are good, bad or indifferent ac­cording to some\r\noutward view or standard. And in response to the nature and degree of the\r\ngrowth and increase demanded, does the soul choose its fuel, its external mode\r\nof life and<o:p>&nbsp;</o:p></span></p>\r\n\r\n<div style=\'border:none;border-bottom:solid windowtext 1.0pt;mso-border-bottom-alt:\r\nsolid windowtext .75pt;padding:0in 0in 1.0pt 0in\'>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nline-height:150%;mso-pagination:none;mso-layout-grid-align:none;text-autospace:\r\nnone;border:medium none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in;\r\nmso-padding-alt:0in 0in 1.0pt 0in; margin-top:0; margin-bottom:0\'>\r\n<span style=\'font-size:10.0pt;\'>Page-114<o:p></o:p></span></p>\r\n\r\n</div>\r\n\r\n</div>\r\n\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;line-height:150%;mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'><span style=\'mso-bidi-font-size:\r\n10.0pt\'>surroundings. If suffering and misery help to kindle and in­crease\r\nthe flame, the soul has no <i>jugups</i><i style=\'mso-bidi-font-style:normal\'>a<span\r\nstyle=\'mso-bidi-font-style:italic\'>, </span></i>repulsion for them. Indeed, it\r\naccepts the forms of misery in order to cure them, transform them, to bring out\r\nof them their original norms of beauty and bliss of which they are a\r\ndegradation and an aberration.<o:p>&nbsp;</o:p></span></p>\r\n\r\n<div style=\'border:none;border-bottom:solid windowtext 1.0pt;mso-border-bottom-alt:\r\nsolid windowtext .75pt;padding:0in 0in 1.0pt 0in\'>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none;border:medium none;\r\nmso-border-bottom-alt:solid windowtext .75pt;padding:0in;mso-padding-alt:0in 0in 1.0pt 0in; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;\'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Page-115<o:p></o:p></span></p>\r\n\r\n</div>\r\n\r\n</div>\r\n\r\n<div class=Section1>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\">\r\n	<a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n</div>\r\n\r\n		</td>\r\n	</tr>\r\n</table>\r\n</body>\r\n\r\n</html>\r\n','-022_Origin and Nature of Suffering','','publish','closed','open','','022_origin-and-nature-of-suffering','','','2021-11-23 17:59:19','2021-11-23 17:59:19','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/022_origin-and-nature-of-suffering/',0,'post','',0),(2227,1,'2021-11-23 17:59:19','2021-11-23 17:59:19','<html xmlns:v=\"urn:schemas-microsoft-com:vml\"\r\nxmlns:o=\"urn:schemas-microsoft-com:office:office\"\r\nxmlns:w=\"urn:schemas-microsoft-com:office:word\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<meta name=ProgId content=>\r\n<meta name=Generator content=\"Namo WebEditor v4.0\">\r\n<meta name=Originator content=\"\">\r\n<link rel=Edit-Time-Data\r\nhref=\"HTML-FILE/At-the-Origin-of-Ignorance_files/editdata.mso\">\r\n<title>PART FIVE</title>\r\n<!--[if gte mso 9]><xml>\r\n <o:DocumentProperties>\r\n  <o:Author>w4</o:Author>\r\n  <o:Template>Normal</o:Template>\r\n  <o:LastAuthor>w4</o:LastAuthor>\r\n  <o:Revision>1</o:Revision>\r\n  <o:TotalTime>0</o:TotalTime>\r\n  <o:Created>2004-06-21T03:54:00Z</o:Created>\r\n  <o:LastSaved>2004-06-21T03:54:00Z</o:LastSaved>\r\n  <o:Pages>1</o:Pages>\r\n  <o:Words>545</o:Words>\r\n  <o:Characters>3107</o:Characters>\r\n  <o:Company>Aurokruti</o:Company>\r\n  <o:Lines>25</o:Lines>\r\n  <o:Paragraphs>7</o:Paragraphs>\r\n  <o:CharactersWithSpaces>3645</o:CharactersWithSpaces>\r\n  <o:Version>10.2625</o:Version>\r\n </o:DocumentProperties>\r\n</xml><![endif]--><!--[if gte mso 9]><xml>\r\n <w:WordDocument>\r\n  <w:SpellingState>Clean</w:SpellingState>\r\n  <w:GrammarState>Clean</w:GrammarState>\r\n  <w:Compatibility>\r\n   <w:BreakWrappedTables/>\r\n   <w:SnapToGridInCell/>\r\n   <w:WrapTextWithPunct/>\r\n   <w:UseAsianBreakRules/>\r\n  </w:Compatibility>\r\n  <w:BrowserLevel>MicrosoftInternetExplorer4</w:BrowserLevel>\r\n </w:WordDocument>\r\n</xml><![endif]-->\r\n<style>\r\n<!--\r\n /* Font Definitions */\r\n @font-face\r\n	{font-family:\"Arial Narrow\";\r\n	panose-1:2 11 5 6 2 2 2 3 2 4;\r\n	mso-font-charset:0;\r\n	mso-generic-font-family:swiss;\r\n	mso-font-pitch:variable;\r\n	mso-font-signature:647 0 0 0 159 0;}\r\n /* Style Definitions */\r\n p.MsoNormal, li.MsoNormal, div.MsoNormal\r\n	{mso-style-parent:\"\";\r\n	margin:0in;\r\n	margin-bottom:.0001pt;\r\n	mso-pagination:widow-orphan;\r\n	font-size:12.0pt;\r\n	font-family:\"Times New Roman\";\r\n	mso-fareast-font-family:\"Times New Roman\";}\r\nspan.SpellE\r\n	{mso-style-name:\"\";\r\n	mso-spl-e:yes;}\r\nspan.GramE\r\n	{mso-style-name:\"\";\r\n	mso-gram-e:yes;}\r\n@page Section1\r\n	{size:8.5in 11.0in;\r\n	margin:1.0in 1.25in 1.0in 1.25in;\r\n	mso-header-margin:.5in;\r\n	mso-footer-margin:.5in;\r\n	mso-paper-source:0;}\r\ndiv.Section1\r\n	{page:Section1;}\r\n-->\r\n</style>\r\n<!--[if gte mso 10]>\r\n<style>\r\n /* Style Definitions */\r\n table.MsoNormalTable\r\n	{mso-style-name:\"Table Normal\";\r\n	mso-tstyle-rowband-size:0;\r\n	mso-tstyle-colband-size:0;\r\n	mso-style-noshow:yes;\r\n	mso-style-parent:\"\";\r\n	mso-padding-alt:0in 5.4pt 0in 5.4pt;\r\n	mso-para-margin:0in;\r\n	mso-para-margin-bottom:.0001pt;\r\n	mso-pagination:widow-orphan;\r\n	font-size:10.0pt;\r\n	font-family:\"Times New Roman\";}\r\n</style>\r\n<![endif]-->\r\n</head>\r\n\r\n<body lang=EN-US style=\'tab-interval:.5in\'>\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n12.0pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><b>\r\n<span\r\nstyle=\'mso-bidi-font-style:italic\'><font size=\"4\">PART </font> </span></b><b\r\nstyle=\'mso-bidi-font-weight:normal\'><span style=\'mso-bidi-font-style:italic\'>\r\n<font size=\"4\">FIVE</font><o:p></o:p></span></b></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;line-height:12.0pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;line-height:150%;mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'><i><o:p>&nbsp;</o:p></i></p>\r\n\r\n<p class=MsoNormal align=right style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'><b><i>\r\n<span\r\nstyle=\'mso-bidi-font-size:16.0pt;\'><font size=\"4\">At the Origin </font> </span>\r\n<span\r\nstyle=\'mso-bidi-font-size:19.0pt;font-family:\"Arial Narrow\";\r\n\'><font size=\"4\">of </font> </span><span style=\'mso-bidi-font-size:\r\n14.0pt;\'><font size=\"4\">Ignorance</font><o:p></o:p></span></i></b></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;line-height:150%;mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'><b><i><span\r\nstyle=\'mso-bidi-font-size:14.0pt\'><o:p>&nbsp;</o:p></span></i></b></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>THE Divine Consciousness, basically and\r\nessentially one and unique, has inherent in it four cardinal attributes – principles\r\nof its modulation, modes of its vibration – developing into or appearing as\r\nfour aspects and personalities. They are Light, Force, Delight and Knowledge.\r\nOriginally and in the supreme status the four movements are one and indivisible\r\nand form one indissoluble identity with the Divine\'s pure essence and absolute\r\nunity. The differentiation or variability there in the Immutable is a play\r\nimmanent in the integral self-nature of the Supreme. The one and the many form\r\non that level a single entity, an undivided whole: the unity running in and\r\nthrough and holding the multiplicity and the multiplicity being the playfulness\r\nof the unity. Multiplicity, however, implies freedom of movement in the Unique.\r\n<span style=\'mso-bidi-font-weight:bold\'>In<b> </b></span>other words, the very\r\ncharacter of variability is the absolute freedom of the variables; the play\r\nconsists precisely in the free choice and self-determination of the partners,\r\nthe differentiated units. For a formation in the Divine Consciousness, an <span\r\nlang=EN-GB style=\'mso-bidi-font-size:10.0pt;mso-ansi-language:EN-GB\'>indi­vidualised</span> formulation of its being must necessarily\r\nhave the Divine\'s own freedom. Now, the result of this freedom is somewhat unexpected,\r\nto put it in the human way, that is to say, it was not explicit at that point,\r\nin that field of cons­ciousness. For the freedom, in the normal course of its\r\nplay, reached a degree or arrived at a mode which brought about <span\r\nclass=GramE><span style=\'mso-bidi-font-size:14.0pt\'>I </span>a\r\nshift and an impulsion meaning a rift and a clear separation: <span\r\nstyle=\'mso-bidi-font-size:7.0pt\'>I </span><span style=\'mso-bidi-font-size:11.0pt\'>the\r\nmomentum of the free movement carried the individual </span>formation beyond the range of its sense of\r\nunity and identity with all and the One. More and more it isolated itself,\r\nlimiting itself to its own orbit and to its own fund of energy. This isolation,\r\nit must be noted, occurs at the origin without any<o:p></o:p></span></span></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;\'>Page – 169<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nclass=GramE><span style=\'mso-bidi-font-size:10.0pt\'>sense of perversity or revolt or disobedience on\r\nthe part of the free entity, as the legend formulated by the human mind imaged\r\nit. The movement of freedom and individual for­mation in its urge crosses, as\r\nit were, a borderline, passes from the safe zone within the Divine\'s own status\r\ninto a different zone, creates it, as a matter of fact, by that overzealous and\r\nself-concentrated free movement. But, as I have said, there is no premeditation\r\nor <span class=SpellE><i>arrière</i></span><i> <span class=SpellE>pensée</span>\r\n</i>or &quot;bad will&quot; or spirit of contradiction there at the origin of\r\nthe deviation. It is no origi­nal sin: it is a spontaneous, almost a logical\r\nconsequence, an inevitable expression of the freedom that\r\nparticulars enjoy as part and parcel of the Divine Universal.<o:p></o:p></span></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>And yet the result is strange and\r\nrevolutionary. The game once begun develops its own scheme and pattern and\r\nmodality. For that crucial step in the movement of freedom, that definite\r\nmoving away, the assertion of complete independence and isolation immediately\r\nbrought about a reversal of realities, a complete negation of the original\r\nattributes. Thus Light became obscurity or Inconscience, Life became death,\r\nDelight became pain and suffering, Power became incapacity, Know­ledge became\r\nIgnorance, and Truth became falsehood. In other words, Spirit became forthright\r\nMatter.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.25pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>What seemed, however, to be nothing more than\r\nan accident is pregnant nevertheless with a profound meaning and <span\r\nclass=GramE>signi­ficance.</span> Indeed God has not created the world in jest.\r\nSpirit became Matter, that is to say, an apparent negation of the Spirit, to\r\ndemonstrate that the negation is a way of affirmation, a more integral way of\r\naffirmation of the Spirit. Matter has been brought out to express another poise\r\nof the spirit, spirit <span lang=EN-GB style=\'mso-bidi-font-size:10.0pt;\r\nmso-ansi-language:EN-GB\'>concretised</span><span style=\'mso-bidi-font-size:\r\n10.0pt\'> and embodied.</span><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;\'>Page – 170</span><span style=\'mso-bidi-font-size:\r\n10.0pt\'> <o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\">\r\n	<a href=\"-01-contents\" style=\"text-decoration: none\"><o:p>&nbsp;</o:p></a><a style=\"text-decoration: none\" href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n</div>\r\n\r\n<div align=\"right\"> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> </div>\r\n		</td>\r\n	</tr>\r\n</table>\r\n</body>\r\n\r\n</html>\r\n','-032_At the Origin of Ignorance','','publish','closed','open','','032_at-the-origin-of-ignorance','','','2021-11-23 17:59:19','2021-11-23 17:59:19','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/032_at-the-origin-of-ignorance/',0,'post','',0),(2228,1,'2021-11-23 17:59:19','2021-11-23 17:59:19','<html xmlns:o=\"urn:schemas-microsoft-com:office:office\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n\r\n<title>Mater Dolorosa</title>\r\n\r\n</head>\r\n\r\n<body lang=EN-US style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n\r\n<p align=\"right\" class=\"MsoNormal\" style=\"text-align:center;line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span style=\'mso-bidi-font-style:normal\'><b><font size=\"4\">Mater\r\nDolorosa</font><o:p></o:p></b></span></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'font-size:14.0pt\'>S</span><span style=\'font-size:10.0pt\'>UFFERING</span><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>, Distress and Death today hold the earth in\r\nthrall. And yet can there be any other issue in temporal life? That seems to be\r\nthe ineluctable fate for mankind. Ages ago it was declared, the wages of sin is\r\ndeath.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>Doubters ask, however, if sinners alone\r\nsuffered, one would not perhaps mind; but along with sinners why should\r\ninnocents, nay even the virtuous, pass under the axe? What sins indeed babes\r\ncommit? Are the sins of the fathers truly visited upon coming generations? A\r\nqueer arrangement, to say the least, if there is a wise and just and benevolent\r\nGod! Yes, how many honest people, people who strive to live piously, honestly\r\nand honourably, according to the law of righteousness, fail to escape! All\r\nequally undergo the same heavy punishment. Is it not then nearer the truth to\r\nsay that a most mechanical Nature, a mere gamble of chance, a statistical\r\nequation, as mathematicians say, moves the destiny of creatures and things in\r\nthe universe, that there is nowhere a heart or consciousness in the whole\r\nbusiness?<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>Some believers in God or in the Spirit admit\r\nthat it is so. The world is the creation of another being, a not-God, a\r\nnot-Spirit –whether Maya or Ahriman or the Great Evil.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>One has simply to forget the world, abandon\r\nearthly existence altogether as a nightmare. Peace, felicity one can possess\r\nand enjoy-but not here in this vale of tears, <i style=\'mso-bidi-font-style:\r\nnormal\'>anityam asukham lokam imam</i>, but elsewhere beyond.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>Is that the whole truth? We, for ourselves,\r\ndo not subscribe to this view. Truth is a very complex entity, the universe a\r\nmingled strain. It is not a matter of merely sinners and innocents that we have\r\nto deal with. The problem is deeper and more fundamental. The whole question\r\nis,-where, in which \r\n<o:p>&nbsp;</o:p></span></p>\r\n\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nline-height:150%;mso-pagination:none;mso-layout-grid-align:none;text-autospace:\r\nnone;border:medium none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in;\r\nmso-padding-alt:0in 0in 1.0pt 0in; margin-top:0; margin-bottom:0\'>\r\n<span style=\'font-size:10.0pt;\'>Page-110</span></p>\r\n\r\n\r\n\r\n\r\n\r\n<hr class=\"MsoNormal\" style=\"text-align:justify;\">\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>world, on which level of consciousness do we\r\nstand, and, what is more crucial, how much of that consciousness is dynamic and\r\neffective in normal life. If we are in the ordinary consciousness and live\r\nwholly with that consciousness, it is inevitable that, being in the midst of\r\nNature\'s current, we should be buffeted along, the good and the evil, as we\r\nconceive them to be, befalling us indiscriminately. Or, again, if we happen to\r\nlive in part or even mainly in an inner or higher consciousness, more or less\r\nin a mood of withdrawal from the current of life allowing the life movements to\r\nhappen as they list, then too we remain, in fact, creatures and playthings of\r\nNature and we must not wonder if, externally, suffering becomes the badge of\r\nour tribe.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>And yet the solution need not be a total\r\nrejection and transcendence of Nature. For what is ignored in this view is\r\nNature\'s dual reality. In one form, the inferior (<i style=\'mso-bidi-font-style:\r\nnormal\'>apara</i>), Nature means the Law of Ignorance – of pain and misery\r\nand death; but in another form, the superior (<i style=\'mso-bidi-font-style:\r\nnormal\'>para</i>), Nature\'s is the Law of Knowledge, that is to say, of\r\nhappiness, immunity and and immortality, not elsewhere in another world and in\r\na transcendent consciousness, but here below on the physical earth in a\r\nphysical body.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>The whole question then is this-how far has\r\nthis Higher Nature been a reality with us, to what extent do we live and move\r\nand have our being in it. It is when the normal existence, our body, our life\r\nand our mentality have all adopted and absorbed the substance of the Higher\r\nPrakriti and become it, when all the modes of Inferior Prakriti have been\r\ndiscarded and annihilated, or rather, have been purified and made to grow into\r\nthe modes of the Higher Prakriti, that our terrestrial life can become a thing\r\nof absolute beauty and perfect perfection.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>If, on the contrary, any part of us belongs\r\nto the Inferior Nature, even if the larger part dwells in some higher status of\r\nNature, even then we are not immune to the attacks that come from the inferior\r\nNature. Those whom we usually call pious or virtuous or honest have still a\r\ngood part of them imbedded in the Lower Nature, in various degrees they are yet\r\nits vassals; they owe allegiance to the three gunas, be it even to sattwa – sattwa\r\nis also a movement in Inferior Nature;<o:p>&nbsp;</o:p></span></p>\r\n\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nline-height:150%;mso-pagination:none;mso-layout-grid-align:none;text-autospace:\r\nnone;border:medium none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in;\r\nmso-padding-alt:0in 0in 1.0pt 0in; margin-top:0; margin-bottom:0\'>\r\n<span style=\'font-size:10.0pt;\'>Page-111</span></p>\r\n\r\n\r\n\r\n\r\n\r\n<hr class=\"MsoNormal\" style=\"text-align:center; text-indent:27pt; line-height:11.75pt;\" width=\"100%\">\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>they are not free. Has not Sri Krishna said: <i\r\nstyle=\'mso-bidi-font-style:normal\'>Traigunyavisaya veda nistraigunyo\r\nbhavarjuna</i>¹? only thing we must remember is that freedom from the\r\ngunas does not necessarily mean an absolute cessation of the play of Prakriti.\r\nBeing in the gunas we must know how to purify and change them, transmute them\r\ninto the higher and divine potentials.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>This is a counsel of perfection, one would\r\nsay. But there is no other way out. If humanity is to be saved, if it is at all\r\nto progress, it can be only in this direction. Buddha\'s was no less a counsel\r\nof perfection. He saw the misery of man, the three great maladies inherent in\r\nlife and his supreme compassion led him to the discovery of a remedy, a radical\r\nremedy, – indeed it could remove the malady altogether, for it removed the\r\npatient also. What we propose is, in this sense, something less drastic. Ours\r\nis not a path of escape, although that too needs heroism, but of battle and conquest\r\nand lordship.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>It is not to say that other remedies – less\r\nradical but more normal to human nature – cannot be undertaken in the meanwhile.\r\nThe higher truths do not rule out the lower. These too have their place and\r\nutility in Nature\'s integral economy. An organisation based on science and\r\nethicism can be of help as a palliative and measure of relief; it may be even\r\nimmediately necessary under the circumstances, but however imperative at the\r\nmoment it does not go to the root of the matter.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>¹ “</span><span style=\'font-size:10.0pt\'>The\r\naction of the three gunas is the subject matter of the veda: but do thou become\r\nfree from the triple guna, O Arjuna</span><span style=\'mso-bidi-font-size:10.0pt\'>.”\r\n– </span><i style=\'mso-bidi-font-style:normal\'><span style=\'font-size:10.0pt\'>The\r\nGita</span></i><span style=\'font-size:10.0pt\'>, </span>\r\n<span style=\'mso-char-type:symbol;mso-symbol-font-family:\"TeXplus MI\"; font-size:10.0pt; font-family:TeXplus MI; mso-ascii-font-family:Times New Roman; mso-hansi-font-family:Times New Roman\'>I<span\r\nstyle=\'mso-char-type:symbol;mso-symbol-font-family:\"TeXplus MI\"\'>I</span><span\r\nstyle=\'font-size:10.0pt\'>.45</span></span><span\r\nstyle=\'font-size:10.0pt\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nline-height:150%;mso-pagination:none;tab-stops:282.75pt;mso-layout-grid-align:\r\nnone;text-autospace:none;border:medium none;mso-border-bottom-alt:solid windowtext .75pt;\r\npadding:0in;mso-padding-alt:0in 0in 1.0pt 0in; margin-top:0; margin-bottom:0\'>\r\n<span style=\'font-size:10.0pt;\r\n\'>Page-112</span></p>\r\n\r\n\r\n\r\n\r\n\r\n<hr class=\"MsoNormal\" width=\"100%\">\r\n<div class=Section1>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\">\r\n	<a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n\r\n\r\n<div align=\"right\"> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> \r\n		</td>\r\n	</tr>\r\n</table>\r\n</body>\r\n\r\n</html>','-021_Mater Dolorosa','','publish','closed','open','','021_mater-dolorosa','','','2021-11-23 17:59:19','2021-11-23 17:59:19','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/021_mater-dolorosa/',0,'post','',0),(2229,1,'2021-11-23 17:59:20','2021-11-23 17:59:20','<html xmlns:v=\"urn:schemas-microsoft-com:vml\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<title>The Conscious Being</title>\r\n\r\n</head>\r\n\r\n<body lang=EN-US style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n<p align=\"right\" class=\"MsoNormal\" style=\"text-align:center; line-height:150%;margin-top:0; margin-bottom:0\"><b\r\nstyle=\'mso-bidi-font-weight:normal\'><font size=\"4\">The Conscious Being</font><o:p></o:p></b></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;line-height:150%;mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'><i><span style=\'font-size:\r\n18.0pt\'><o:p>&nbsp;</o:p></span></i></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>THE\r\nconscious being in us is truly the psychic being. But it is at present behind\r\nand out of the picture. What is normally conscious then is the mind, a part of\r\nit which has got the light is illumined. Weare conscious through this portion,\r\nand even we identify ourselves with it, know and feel it as our self, as\r\n&quot;I&quot;.<o:p></o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>The\r\nmind, however, has a central consciousness which may be called the Witness\r\nMind, the Purusha in the mind. It stands apart and observes whatever is\r\nhappening in the mind and in other parts as well; it is in fact the observer of\r\nthe whole <i>adhara. </i>The other parts are the vital and the\r\nphysical. The vital too has its own central consciousness, its witness Purusha,\r\nwhich observes all the vital movements and also through its own angle the other\r\nparts. Likewise the physical has a Purusha and it too observes through its own\r\nconscious-ness. The mental Purusha says, &quot;I see I am thinking, reasoning,\r\netc.&quot;; the vital Purusha says, &quot;I see I am angry, violent or\r\nenjoying, <span lang=EN-GB style=\'mso-ansi-language:EN-GB\'>energising</span>,\r\netc.&quot;; the physical Purusha says, &quot;I see I am acting, walking,\r\nrunning, etc.&quot; Now each of these three Purushas, in an ordinary person,\r\nstands separately, each is conscious in its own way; they are not clearly\r\nconscious of each other; they intermix, but not happily, they are more often\r\nthan not at cross purposes. Very rarely are they unified and <span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB\'>harmonised</span> or bound together as a team\r\nfor serving a common purpose, a single aim. That union and <span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB\'>harmonisation</span> can be done only through\r\nthe supreme Purusha, the Divine Witness who is the true conscious Being, the\r\none Purusha behind or above all the others, whose light first of all <span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>centralises</span> in the psychic\r\nbeing and then through it is <span lang=EN-GB style=\'mso-ansi-language:EN-GB\'>canalised</span>\r\ninto its delegates or emanations on the lower levels, the mind, the vital and\r\nthe physical.<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 223<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>What\r\nis consciousness? It is the inverse of Inconscience. It is the creative essence\r\nof the universe: without consciousness there is no creation. Inconscience means\r\nnon-existence. The supreme Non-manifest becomes conscious of <span class=GramE>itself</span>,\r\nthat is, objectifies itself, sees itself created or reflected in multiple\r\ncentres: that is the origin of all creation. By consciousness all is, by\r\nunconsciousness nothing is. Consciousness is light, consciousness is life.<o:p></o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.25pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>The\r\noriginal consciousness is one and indivisible and at its highest potential. But\r\nwhen it gets devolved and divided, i.e., <span lang=EN-GB style=\'mso-ansi-language:\r\nEN-GB\'>individualised</span>, it gets at the same time diffracted and <span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>minimised</span>, like the\r\nreflections in a rough mirror. What we normally understand by consciousness is\r\nthis diminished degree of it in the individual. But although diminished and\r\ndiffracted in many forms and modes, the basic consciousness is still the divine\r\nconsciousness which is there behind and at the origin of all the partial\r\nformulations. It is through this core of Divine Presence – which is nothing\r\nelse than the psychic – that the individual maintains and develops its contact\r\nwith the Divine, grows into the fullness of the divine consciousness even as an\r\nindividual and earthly embodiment.<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 224<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"><o:p>&nbsp;</o:p><a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n</div>\r\n\r\n<div align=\"right\"> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> </div>\r\n		</td>\r\n	</tr>\r\n</table>\r\n</body>\r\n\r\n</html>\r\n','-047_The Conscious Being','','publish','closed','open','','047_the-conscious-being','','','2021-11-23 17:59:20','2021-11-23 17:59:20','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/047_the-conscious-being/',0,'post','',0),(2230,1,'2021-11-23 17:59:20','2021-11-23 17:59:20','<html xmlns:o=\"urn:schemas-microsoft-com:office:office\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<title>The Spiritual Outlook</title>\r\n</head>\r\n\r\n<body lang=EN-US style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n\r\n<p align=\"right\" class=\"MsoNormal\" style=\"text-align:center; text-indent:27pt; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'><b><font size=\"4\">The\r\nSpiritual Outlook</font><o:p></o:p></b></span></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>T</span><span lang=EN-GB\r\nstyle=\'font-size:10.0pt;mso-ansi-language:EN-GB\'>HE</span><span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB\'> spiritual outlook is a global view, unlike the\r\nmental which is very often the view from a single angle or in rare cases, at\r\nthe most, from a few angles. The ordinary man, even the most cultured and\r\nenlightened, has always a definite standpoint from which he surveys and judges;\r\nindeed without such a standpoint he would not be considered educated and worthy\r\nof respect. In other words, <span class=GramE>he</span> aspects one side of his\r\nobject and thus perceives only a partial truth. That there are other\r\nstandpoints, that other people may view the same thing from other grounds does\r\nnot trouble him or troubles him to the extent that he considers them all\r\nmistaken, illusory. He condescends to admit other standpoints if they are near enough\r\nto his, if they support or confirm it. Otherwise, if they are contrary or\r\ncontradictory to what he perceives and concludes, then evidently they are to be\r\ndiscarded and thrown away into the dustbin as rubbish.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>The spiritual consciousness dawns\r\nprecisely with the rejection of this monomania, this obsession of one-track\r\nmentality. It means, in other words, nothing les than coming out of the shell\r\nof one\'s egoism. To be able thus to come out of oneself, enter into others\'\r\nconsciousness, see things as others see them, that is the great initiation, the\r\ntrue beginning of the life of the spirit. For the Spirit is the truth of all\r\nthings: all things, even what appears evil and reprehensible, exist and have\r\ntheir play because of a core of truth and force of truth in each. Mind and\r\nmind\'s external consciousness and practical drive compel one to take to a\r\nsingle line of perception and action and that which is more or less superficial\r\nand immediately necessary. But it is only when one withdraws from the drive\' of\r\nMaya and gets behind, gets behind all opposing views and standpoints and tries\r\nto see what is the underlying truth that</span><span\r\nlang=EN-GB style=\'font-size:10.0pt;mso-ansi-language:EN-GB\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nborder:medium none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in;\r\nmso-padding-alt:0in 0in 1.0pt 0in; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span lang=EN-GB style=\'font-size:10.0pt;\r\nmso-ansi-language:EN-GB\'>Page- 97</span></p>\r\n\r\n</div>\r\n\r\n</div>\r\n\r\n<hr class=\"MsoNormal\" style=\"text-align:center; text-indent:27pt;\"><div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify; line-height:150%; margin-top:0; margin-bottom:0\'><span class=GramE><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>seeks to manifest in each that one enters the\r\ngateway of the spiritual consciousness.<o:p></o:p></span></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>The spiritual consciousness is\r\nglobal, not in the sense that it is eclectic, that is to say, the sum-total of\r\nall the superficial views, but in the sense that it experiences the one dynamic\r\ntruth that underlies all and which manifests its varying powers and potentials\r\nin various objects and forces, expressing itself in multiple standpoints and\r\nmodes and angles of vision.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>When the Divine acts, it acts always\r\nin and through this transcendental and innermost truth of things. When it helps\r\nthe seeker, it touches and inspires the secret soul in him – his truth – not\r\nlike the human teacher or reformer who addresses himself to the outer\r\npersonality, to laws and codes, prohibitions and injunctions, reward and\r\npunishment, for the education and instruction of his pupil. Indeed, the Divine\r\nchastises also in the same way. The Asura or the anti-divine he does not kill\r\nwith one blow nor even with many blows of his thunderbolt or burn away with his\r\nred wrath. The image of Zeus or Jehovah is a human figuration: it depicts the\r\nhuman way of dealing with one\'s enemies. The Divine <span class=GramE>deals\r\nwith the undivine in the divine way, for the undivine too is</span> not\r\nsomething outside the Divine. The Asura also ha&lt;; his truth, his truth in\r\nthe Divine, only it has been degraded and deformed under circumstances. The\r\nDivine simply disengages, picks up that core of truth and takes it away so that\r\nit can no longer be appropriated and deformed by the Asura who now losing the\r\nsecret support of his truth automatically crumbles to pieces as mere husk and\r\nchaff. If there is something more than the merely human in the image of Durga,\r\nthe Goddess transfixing her lance right into the heart of the Asura may be\r\ntaken as indicative of this occult truth.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>There is then this singular and\r\nutter harmony in the divine consciousness resolving all contraries and\r\nincompatibles.<i style=\'mso-bidi-font-style:normal\'> Neha</i> <i\r\nstyle=\'mso-bidi-font-style:normal\'>nanasti</i> <i style=\'mso-bidi-font-style:\r\nnormal\'>ki</i></span><i style=\'mso-bidi-font-style:normal\'><span lang=EN-GB\r\nstyle=\'font-size:10.0pt;font-family:\"Lucida Console\";mso-ansi-language:EN-GB\'>ñ</span><span lang=EN-GB style=\'mso-ansi-language:\r\nEN-GB\'>cana</span></i><span lang=EN-GB style=\'mso-ansi-language:EN-GB\'>, there\r\nis no division or disparity here. Established in this consciousness, the\r\nspiritual man naturally and inevitably finds that he is in all and all are in\r\nhim and that he is all and all are he, for all and he are indivisibly that\r\nsingle (yet multiple) reality. The brotherhood of man is only a derivative from\r\nthe more fundamental truth of the universal selfhood of man.<o:p>&nbsp;</o:p></span></p>\r\n\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nborder:medium none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in;\r\nmso-padding-alt:0in 0in 1.0pt 0in; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span lang=EN-GB style=\'font-size:10.0pt;\r\nmso-ansi-language:EN-GB\'>Page-98</span></p>\r\n\r\n</div>\r\n\r\n</div>\r\n\r\n<hr class=\"MsoNormal\">\r\n<div class=Section1>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\">\r\n	<a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n</div>\r\n\r\n<div align=\"right\"> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> </div>\r\n		</td>\r\n	</tr>\r\n</table>\r\n</body>\r\n\r\n</html>\r\n','-015_The Spiritual Outlook','','publish','closed','open','','015_the-spiritual-outlook','','','2021-11-23 17:59:20','2021-11-23 17:59:20','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/015_the-spiritual-outlook/',0,'post','',0),(2231,1,'2021-11-23 17:59:20','2021-11-23 17:59:20','<html xmlns:v=\"urn:schemas-microsoft-com:vml\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<title>Personal Effort and Will</title>\r\n\r\n</head>\r\n\r\n<body lang=EN-US style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n<p align=\"right\" class=\"MsoNormal\" style=\"text-align:center;line-height:150%; margin-top:0; margin-bottom:0\"><b\r\nstyle=\'mso-bidi-font-weight:normal\'><font size=\"4\">Personal Effort and Will</font><o:p></o:p></b></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\"text-align:justify; mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\"><i><o:p>&nbsp;</o:p></i></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>IN personal\r\neffort there is a feeling of effort, of tension: the effort is felt as personal\r\ni.e. you rely upon yourself and you have the impression that if you do not do\r\nat each step what is to be done all will be lost. Will is different. It is the\r\ncapacity to concentrate upon what one does so that it may be done well and to\r\ncontinue to do so till the thing is done.<o:p></o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.25pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>Supposing\r\nunder given circumstances a work has come upon you. Take an artist, for\r\nexample, a painter. He has an inspiration and has decided to do a painting. He\r\nknows very well that if he has not the inspiration he will not be able to do\r\nanything good, the painting would be nothing more than a daub. If he were\r\nsimply passive, with neither effort nor will, he would tell the Divine: Here I\r\nleave the palette, the brush and the canvas, you will do the painting now. But\r\nthe Divine does not act in that way. The painter himself must arrange\r\neverything, concentrate upon his subject, <span class=GramE>put</span> all his\r\nwill upon a perfect execution. On the other hand, if he has not the\r\ninspiration, he may take all the trouble and yet the result <span class=GramE>be</span>\r\nnothing more than a work like other thousands of examples. You must feel what\r\nyour painting is to express and know or find out how to express it. A great\r\npainter often gets a very exact vision of the painting he is to do. He has the\r\nvision and he sets himself to work out the vision. He <span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB\'>labours</span> day by day, with a will and\r\nconsciousness, to reproduce as exactly as possible what he sees clearly with\r\nhis inner sight. He works for the Divine; his surrender is active and dynamic.\r\nFor the poet too it is the same thing. Anyone who wants to do something for the\r\nDivine, it is the same.<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 374<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"><o:p>&nbsp;</o:p><a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n</div>\r\n\r\n<div align=\"right\"> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> </div>\r\n		</td>\r\n	</tr>\r\n</table>\r\n</body>\r\n\r\n</html>\r\n','-107_Personal Effort and Will','','publish','closed','open','','107_personal-effort-and-will','','','2021-11-23 17:59:20','2021-11-23 17:59:20','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/107_personal-effort-and-will/',0,'post','',0),(2232,1,'2021-11-23 17:59:20','2021-11-23 17:59:20','<html xmlns:v=\"urn:schemas-microsoft-com:vml\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<title>The Inner and the Outer</title>\r\n\r\n</head>\r\n\r\n<body lang=EN-US style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n\r\n<p align=\"right\" class=\"MsoNormal\" style=\"text-align:center;line-height:150%; margin-top:0; margin-bottom:0\"><b\r\nstyle=\'mso-bidi-font-weight:normal\'><span style=\'mso-bidi-font-size:12.0pt;\'>\r\n<font size=\"4\">The Inner and the Outer</font><o:p></o:p></span></b></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;line-height:150%;mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'><i><o:p>&nbsp;</o:p></i></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>THE\r\nexternal part of the being is turned to the Divine: you are conscious of your\r\nideal and as much as possible you <span class=GramE>conform</span> your <span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>behaviour</span> to it. You appear\r\nwhat you want to be. But just behind the line, on the other side of your\r\nconsciousness – ­in the subconscious, as it is called – the picture is\r\ndifferent. The light has not touched there: the movements go the other way.\r\nThings – thoughts, impulses, feelings – hide which you would not like to own.\r\nNot that you consciously and deli­berately hide them: but they are there as\r\ninevitable part and parcel of the original ordinary nature. They form the\r\nbackyard of the consciousness; there are all kinds of nooks and corners, if not\r\nquite open spaces, which have accumulated darkness and dirt. This two-sidedness\r\nis common, in fact, universal; you have to be one-sided, that is, of one piece,\r\nwholly turned to the light. You must be conscious of these hidden elements and bring\r\nthem out, expose them to the light calmly, candidly, fearlessly, so that the\r\nluminous force may act on them. They have to be pulled out and rejected, or if\r\npossible, to be purified and changed. Some are capable <i>of </i>change and\r\nbecome right movements; others are wholly wrong, they belong to the inferior\r\nconsciousness and have to be cast away without pity.<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 388<o:p></o:p></span></p>\r\n\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:0pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\' align=\"right\">\r\n<a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\" align=\"right\"></a></p>\r\n\r\n</div>\r\n			</tr>\r\n			</td>\r\n</table>\r\n</body>\r\n\r\n</html>','-112_The Inner and the Outer','','publish','closed','open','','112_the-inner-and-the-outer','','','2021-11-23 17:59:20','2021-11-23 17:59:20','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/112_the-inner-and-the-outer/',0,'post','',0),(2233,1,'2021-11-23 17:59:20','2021-11-23 17:59:20','<html xmlns:o=\"urn:schemas-microsoft-com:office:office\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<title>The Body Human</title>\r\n</head>\r\n\r\n<body lang=EN-US style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n<p align=\"right\" class=\"MsoNormal\" style=\"text-align:center; text-indent:27pt; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'><b><font size=\"4\">The Body\r\nHuman</font><o:p></o:p></b></span></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal align=right style=\'text-align:right;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><i>\r\n<span\r\nlang=EN-GB style=\'font-size:18.0pt;mso-ansi-language:EN-GB\'><o:p>&nbsp;</o:p></span></i></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>T</span><span lang=EN-GB\r\nstyle=\'font-size:10.0pt;mso-ansi-language:EN-GB\'>HE</span><span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB\'> human frame is a miracle of creation. It would\r\nnot be far wrong to say that the whole trend of physical evolution has been to\r\nbring out this morphological marvel. It has not been a very easy task for\r\nNature to raise a living creature from its original crawling &quot;crouching\r\nslouching&quot; horizontal position to the standing vertical position which is\r\nso normal and natural to the human body. Man has proportionately a larger\r\ncranium with a greater and heavier content of the grey substance in comparison\r\nwith the (vertebral) column upon which it is set, his legs too have to carry a\r\nheavier burden. And yet how easy and graceful his erect posture! It is a\r\nbalancing feat worthy of the cleverest rope-dancer. Look at a bear or even at a\r\nchimpanzee standing and moving on its hind legs; what an uncouth, ungainly\r\ngait, forced and ill at ease! He is more natural and at home in the prone\r\nhorizontal position. The bird was perhaps an attempt at change of position from\r\nthe horizontal to the vertical: the frame here attained an angular incline (cf.\r\n<i>tiryak</i>, as the bird is called in Sanskrit), but to maintain even that\r\nposition it was not possible to increase or enlarge the head. It is not idly\r\nthat Hamlet exclaims:<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>What a piece of work is a man<span\r\nclass=GramE>!...</span> how infinite in faculties! <span class=GramE>in</span>\r\nform and moving how express and admirable!... the beauty of the world! <span\r\nclass=GramE>the</span> paragon of animals!¹<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'><span style=\'mso-tab-count:1\'>&nbsp;&nbsp; </span>The\r\nperfection of the anatomical and morphological structure in man consists precisely\r\nin its wonderful elasticity – the \'infinite faculty\' or multiple functioning\r\nreferred to by Shakespeare. This is the very characteristic character of man\r\nboth with regard to his physical and psychological make-up. The </span></p>\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'>&nbsp;</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'><span\r\nstyle=\'mso-spacerun:yes\'>&nbsp;</span>¹ <i><span lang=EN-GB style=\'font-size:\r\n10.0pt;mso-ansi-language:EN-GB\'>Shakespeare, Hamlet</span></i><span lang=EN-GB\r\nstyle=\'font-size:10.0pt;mso-ansi-language:EN-GB\'>, Act 2, Sc. 2</span></span></p>\r\n<div style=\'border:none;border-bottom:solid windowtext 1.0pt;mso-border-bottom-alt:\r\nsolid windowtext .75pt;padding:0in 0in 1.0pt 0in\'>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nborder:medium none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in;\r\nmso-padding-alt:0in 0in 1.0pt 0in; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span lang=EN-GB style=\'font-size:10.0pt;\r\nmso-ansi-language:EN-GB\'>Page-79<o:p>&nbsp;</o:p></span></p>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify; line-height:150%; margin-top:0; margin-bottom:0\'><span class=GramE><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>other species are, everyone of them, more or less, a\r\nspecialised formation; we have there a closed system, a fixed and definite\r\nphysical mould and pattern of life. A cat or a crow of a millioI1years ago,\r\nlike \'the immemorial elm\' was not very different from its descendant of today;\r\nnot so with man. I mean, the human frame, in its general build, might have\r\nremained the: same from the beginning of time, but the uses to which it has\r\nbeen put, the works that have been demanded of it are multifarious, indeed of\r\ninfinite variety. Although it is sometimes stated that the human body too has\r\nundergone a change (and is still undergoing) from what was once heavy and\r\nmuscular, tall and stalwart, with a thicker skeletal system, towards something\r\nlighter and more delicate. Also an animal, like the plant, because of its\r\nrigidity of pattern, remains unchanged, keeping to its own geographical\r\nhabitat. Change of climate meant for the animal a considerable change, a\r\nsea-change, a change of species, practically. But man can easily – much more\r\neasily than an animal or a plant – acclimatise himself to all sorts of variable\r\nclimates. There seems to be a greater resilience in his physical system, even\r\nas a physical object. Perhaps it contains a greater variety of component\r\nelements and centres of energy which support its versatile action. The human\r\nframe, one may say, is like the solar spectrum that contains. all the colour vibrations and all the lines characteristic\r\nof the different elements. The solar sphere is the high symbol for man.<o:p></o:p></span></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>The story runs (<i>Aitareya Upanishad</i>)\r\nthat once the gods wished to come down and inhabit an earthly frame. Several\r\nanimal forms (the cow, the horse) were presented to them one after another, but\r\nthey were not satisfied, none was considered adequate for their habitation. At\r\nlast the human frame (with its conscious personality) was offered to them and\r\nimmediately they declared that that was indeed the perfect form they needed – <i>sukrtam\r\nbateti</i> – and they entered into it.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>The human frame is the abode of the\r\ngods; it is a </span><st1:place><st1:PlaceType><span lang=EN-GB\r\n  style=\'mso-ansi-language:EN-GB\'>temple</span></st1:PlaceType><span\r\n lang=EN-GB style=\'mso-ansi-language:EN-GB\'> of </span><st1:PlaceName><span\r\n  lang=EN-GB style=\'mso-ansi-language:EN-GB\'>God</span></st1:PlaceName></st1:place><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>, as we all know. But the most\r\nsignificant thing about it is that the gods alone do not dwell there: all\r\nbeing, all creatures crowd there, even the ungodly and the undivine. The Pashu\r\n(the animal), the Pishacha (the demon), theAsura (the Titan), and the Deva (the\r\ngod), all find comfortable lodging in it – there are many chambers indeed in\r\nthis mansion<o:p>&nbsp;</o:p></span></p>\r\n\r\n<div style=\'border:none;border-bottom:solid windowtext 1.0pt;mso-border-bottom-alt:\r\nsolid windowtext .75pt;padding:0in 0in 1.0pt 0in\'>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nborder:medium none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in;\r\nmso-padding-alt:0in 0in 1.0pt 0in; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span lang=EN-GB style=\'font-size:10.0pt;\r\nmso-ansi-language:EN-GB\'>Page-80<o:p></o:p></span></p>\r\n\r\n</div>\r\n\r\n</div>\r\n\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify; line-height:150%; margin-top:0; margin-bottom:0\'><span class=GramE><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>of the Lord. Man was made after the image of God\r\nand yet Lucifer had access into that tabernacle and all his\r\nentire host with him. This duality of the divine and the undivine, the\r\ncharacteristic mark of human nature as it is, presents a field and a labour\r\nthrough which man\'s progress has to be worked out. The soul, the divine flame,\r\nhas, been placed in Ignorance, that is to say, what is apparent Ignorance, the\r\nframe of Matter, just because this Matter in Ignorance is to be smelted,\r\npurified, given its original and intrinsic substance, shape and character. The\r\nhuman person in its actual form is not obviously something absolutely perfect\r\nand divine. The type, the norm it represents is divine, but it has been\r\noverlaid with all obscure and base elements – it has to be washed and cleaned\r\nthoroughly, smelted and reconditioned. The dark ungodly elements mar and vitiate;\r\nthey must be removed on the one hand, but on the other, they point out and test\r\nthe salvaging work that has to be done and is being done. Man is always at the\r\ncrossroads. This is his especial difficulty and this is also his unique\r\nopportunity. His consciousness has a double valency, in contradistinction to\r\nthe animal\'s which is, it can be said, monovalent, in that it is amoral, has\r\nnot the sense of divided loyalty and hence the merit of choice. The movements\r\nof the animal follow a fixed stereotyped pattern; it has not got to deviate\r\nfrom the beaten track of its instincts. But man with his sense of the moral, of\r\nthe good, of the progressive is at every step of his life faced with a dilemma,\r\nhas to pause at a parting of the ways, always looks before and after and is\r\npuzzled at a <i>cas de conscience</i>. That, we\r\nhave said, has been made for him the condition of growth, of a conscious and\r\nwilled change with an ever-increasing tempo towards perfect perfection. That\r\nfurnishes the occasion and circumstance by which he rises to divinity itself,\r\nbecomes the Divine. He becomes the Divine thus not merely in the own home of\r\nthe Divine, but on all the levels of the manifestation: all the planes of consciousness\r\nwith all the hierarchy of beings – powers and personalities – find a new play\r\nof harmony, a supreme and global fulfilment in the transfigured human vehicle.\r\nThe frame itself that encases the human consciousness acts as a living\r\ncondenser: the very contour in its definiteness seems to exert a pressure\r\ntowards an ever larger and higher synthesis, it may be</span></span><span lang=EN-GB\r\nstyle=\'font-size:10.0pt;mso-ansi-language:EN-GB\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<div style=\'border:none;border-bottom:solid windowtext 1.0pt;mso-border-bottom-alt:\r\nsolid windowtext .75pt;padding:0in 0in 0in 0in\'>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;border:medium none;\r\nmso-border-bottom-alt:solid windowtext .75pt;padding:0in;mso-padding-alt:0in 0in 0in 0in; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span\r\nlang=EN-GB style=\'font-size:10.0pt;mso-ansi-language:EN-GB\'>Page-81<o:p></o:p></span></p>\r\n\r\n</div>\r\n\r\n</div>\r\n\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify; line-height:150%; margin-top:0; margin-bottom:0\'><span class=GramE><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>compared to a kind of field office\r\n(Einsteinian, for example) that controls, regulates, moves and configurates all\r\nelements within its range. The human frame even as a frame possesses a magic\r\nvirtue.<o:p></o:p></span></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>Vaishnavism sees the Divine as a\r\nhuman person, the human person par excellence. </span><st1:place><span\r\n lang=EN-GB style=\'mso-ansi-language:EN-GB\'>Krishna</span></st1:place><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>\'s body is a radiant form of\r\nconsciousness (<i>cinmaya</i>), no doubt, but it is as definite, determinate, and\r\nconcrete as the physical body, it is the physical itself but in its true\r\nsubstance. And its exquisiteness consists in its being human in form. The\r\nVedantin\'s Maya does not touch <span class=GramE>it,</span> it is beyond the\r\nillusory consciousness. For they say Goloka stands above Brahmaloka.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>The Christian conception of God-man\r\nis also extremely beautiful and full of meaning. God became man: He sent down\r\nupon earth his own and only Son to live among men as man. This indeed is His\r\nsupreme Grace, His illimitable love for mankind. It is thus, in the words of\r\nthe Offertory, that He miraculously created the dignity of human substance,\r\nholding Himself worthy to partake of our humanity. This carnal sinful body has\r\nbeen sanctified by the Christ having assumed it. In and through Him – his\r\ndivine consciousness – it has been strained and purified, uplifted and\r\nredeemed. He has anointed it and given it a place in Heaven even by the side of\r\nthe Father. Again, Mary – symbolising the earth or body consciousness, as\r\nChristian mystics themselves declare – was herself taken up bodily into the\r\nheavenly abode. The body celestial is this very physical human body cleared of\r\nits dross and filled with the divine substance. This could have been so\r\nprecisely because it was originally the projection, the very image of God here\r\nbelow in the world of Matter. The mystery of Transubstantiation repeats and\r\nconfirms the same symbology. The bread and wine of our secular body become the\r\nflesh and blood of the God-Man\'s body. The human frame is, as it were, woven\r\ninto the very fabric of God\'s own truth and substance. The human form is\r\ninherent in the Divine\'s own personality. Is it mere anthropomorphism to say\r\nlike this? We know the adage that the lion were he self-conscious and creative,\r\nwould paint God as a super-lion, that is to say, in his own image. Well, the\r\ndifference is precisely here, that the lion is not self-conscious and creative.\r\nMan creates – not man the mere imaginative</span><span\r\nlang=EN-GB style=\'font-size:10.0pt;mso-ansi-language:EN-GB\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<div style=\'border:none;border-bottom:solid windowtext 1.0pt;mso-border-bottom-alt:\r\nsolid windowtext .75pt;padding:0in 0in 1.0pt 0in\'>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nborder:medium none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in;\r\nmso-padding-alt:0in 0in 1.0pt 0in; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span lang=EN-GB style=\'font-size:10.0pt;\r\nmso-ansi-language:EN-GB\'>Page-82<o:p></o:p></span></p>\r\n\r\n</div>\r\n\r\n</div>\r\n\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify; line-height:150%; margin-top:0; margin-bottom:0\'><span class=GramE><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>artist but man the seer, the Rishi – he\r\nexpresses and embodies, represents faithfully the truth that he sees, the truth\r\nthat he is. It is because of this &quot;conscious personality&quot;, referred\r\nto in the parable of the Aitareya Upanishad,-that God has chosen the human form\r\nto inhabit.<o:p></o:p></span></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>This is man\'s great privilege that,\r\nunlike the animal, he can surpass himself (the capacity, we may note, upon\r\nwhich the whole Nietzschean conception of humanity was based). Man is not bound\r\nto his human nature, to his anthropomorphism, he can rise above and beyond it, become\r\nwhat is (apparently) non-human. Therefore the Gita teaches: By thy self upraise\r\nthy self, lower not thy self by thy self. Indeed, as we have said, man means\r\nthe whole gamut of existence. All the worlds and all the beings in all the\r\nworlds are also within his frame; he has only to switch or focus his\r\nconsciousness on to a particular point or direction and he becomes a particular\r\ntype in life. Man can be the very supreme godhead or at the other extreme a\r\nmere brute or any other intermediary creature in the hierarchy extending\r\nbetween the two.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>The Divine means the All: whatever\r\nthere is (manifest or beyond) is within Him and is Himself. Man too who is\r\nwithin that Divine is the Divine in a special way; for he is a replica or\r\nepitome of the Divine containing or embodying the threefold status and movement\r\nof the Divine – the Transcendent, the Cosmic and the Individual. He is\r\nco-extensive with the Divine. Only, the Divine is conscious, supremely\r\nconscious, while Man is unconscious or at best half-conscious. God has made\r\nhimself the world and its creatures, the transcendental has become the material\r\ncosmos, true; but God has made himself Man in a special sense and for a special\r\npurpose. Man is not a fabrication of the Lower Maya, a formation thrown up in\r\nthe evolutionary course by a temporary idea in the Cosmic Mind and developed\r\nthrough the play of forces; on the other hand, it is a typal reality, a\r\nReal-Idea – a formation of the original truth-consciousness, the Divine\'s own\r\ntranscendental existence. Man is the figure of the Divine Person. The\r\nImpersonal become or viewed as the Personal takes up the human aspect, the\r\nhuman, that is to say, as its original prototype in the superconscience.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>The conception of a personal\r\nimmortality – the impersonal<o:p>&nbsp;</o:p></span></p>\r\n\r\n<div style=\'border:none;border-bottom:solid windowtext 1.0pt;mso-border-bottom-alt:\r\nsolid windowtext .75pt;padding:0in 0in 1.0pt 0in\'>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nborder:medium none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in;\r\nmso-padding-alt:0in 0in 1.0pt 0in; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span lang=EN-GB style=\'font-size:10.0pt;\r\nmso-ansi-language:EN-GB\'>Page-83<o:p></o:p></span></p>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify; line-height:150%; margin-top:0; margin-bottom:0\'><span class=GramE><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>is naturally always immortal, there is no problem\r\nthere – of a physical immortality even attains a significant value looked at\r\nfrom this standpoint. The urge for immortality is not merely a wish to continue\r\nindefinitely an earthly life, because of its pleasures or because of an\r\nunreasoning attachment; it means regaining and establishing the immortal body\r\nthat one has or that one is essentially and potentially. The body seeks to be\r\nimmortal, for it contains and secretly is its immortal Formal Cause (to make use\r\nof an Aristotelian term). The materialisation of an immortal being and figure\r\nof being – that is the consummation demanded of human life on earth.<o:p></o:p></span></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>The spirit, the pure self in man is\r\nformless; but his soul – the spirit cast into the evolutionary mould in manifestation\r\n– has a form: it possesses a personal identity of its own. Each soul or Psyche\r\nis a contoured consciousness, as it were: it is not a vague indefinite charge\r\nof consciousness, but consciousness having magnitude and dimensions. And the\r\nphysical body is a visible formula, a graph of that magnitude, an image – a\r\nfaithful image or shadow thrown upon the wall of this cave of earthly life, – of\r\na reality above and outside, as Plato conceived the phenomenon. And the human\r\nappearance too is an extension or projection of an inner and essential reality\r\nwhich brings out or takes up that configuration when fronting the soul in its\r\nevolutionary march through terrestrial life. A mystic poet says:<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;tab-stops:0in; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>All dreams of the soul<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center; line-height:150%; margin-top:0; margin-bottom:0\'><span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB\'>End in a beautiful man\'s or woman\'s body</span><span\r\nlang=EN-GB style=\'font-family:\"Lucida Console\";mso-bidi-font-family:\"Lucida Console\";\r\nmso-ansi-language:EN-GB\'>¹</span></p>\r\n<p class=MsoNormal align=center style=\'text-align:center; line-height:150%; margin-top:0; margin-bottom:0\'>&nbsp;</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>This is not the utterance of a mere\r\nprofane consciousness; such also is the experience of a deeper spiritual truth.\r\nFor the Divine in one of its essential aspects is Ardhanarishwara, the original\r\ntranscendental Man-Woman. And we feel and almost see that it is a human Face to\r\nwhich our adoration goes when we hear another mystic poet chant for us the <i>mantra</i>:<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>Invading the secret clasp of the\r\nSilence and crimson Fire thou frontest eyes in a timeless Face.</span><span\r\nlang=RU style=\'mso-ansi-language:RU\'>²</span><o:p></o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'font-size:10.0pt;mso-ansi-language:EN-GB\'>¹W. B. Yeats,\r\n&quot;The Phases of the Moon&quot;, <span class=GramE><i style=\'mso-bidi-font-style:\r\nnormal\'>The</i></span><i style=\'mso-bidi-font-style:normal\'> Wild Swans at Cook</i>\r\n<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'font-size:10.0pt\'><span style=\'mso-spacerun:yes\'>&nbsp;</span><span\r\nstyle=\'font-size:10.0pt\'>² </span><span lang=EN-GB style=\'font-size:10.0pt;\r\nmso-ansi-language:EN-GB\'>Sri Aurobindo, &quot;The Bird of Fire&quot;, <i\r\nstyle=\'mso-bidi-font-style:normal\'>Collected Poems &amp; Ploys</i></span></span><span lang=EN-GB\r\nstyle=\'font-size:10.0pt;mso-ansi-language:EN-GB\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<div style=\'border:none;border-bottom:solid windowtext 1.0pt;mso-border-bottom-alt:\r\nsolid windowtext .75pt;padding:0in 0in 1.0pt 0in\'>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;border:medium none;\r\nmso-border-bottom-alt:solid windowtext .75pt;padding:0in;mso-padding-alt:0in 0in 1.0pt 0in; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span\r\nlang=EN-GB style=\'font-size:10.0pt;mso-ansi-language:EN-GB\'>Page-84<o:p></o:p></span></p>\r\n\r\n</div>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\">\r\n	<a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n</div>\r\n\r\n<div align=\"right\"> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> </div>\r\n		</td>\r\n	</tr>\r\n</table>\r\n</body>\r\n\r\n</html>\r\n','-011_The Body Human','','publish','closed','open','','011_the-body-human','','','2021-11-23 17:59:20','2021-11-23 17:59:20','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/011_the-body-human/',0,'post','',0),(2234,1,'2021-11-23 17:59:20','2021-11-23 17:59:20','<html xmlns:v=\"urn:schemas-microsoft-com:vml\"\r\nxmlns:o=\"urn:schemas-microsoft-com:office:office\"\r\nxmlns:w=\"urn:schemas-microsoft-com:office:word\"\r\nxmlns:st1=\"urn:schemas-microsoft-com:office:smarttags\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; 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margin-top: 0; margin-bottom: 0\"> </div>\r\n<p align=\"right\" class=\"MsoNormal\" style=\"text-align:center;line-height:150%; margin-top:0; margin-bottom:0\">\r\n<b\r\nstyle=\'mso-bidi-font-weight:normal\'><font size=\"4\">Man and Superman</font><o:p></o:p></b></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\"text-align:justify; mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\"><i><span style=\'mso-bidi-font-size:\r\n16.0pt\'><o:p>&nbsp;</o:p></span></i></p>\r\n\r\n<p class=MsoNormal style=\"text-align:justify; mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\"><span style=\'mso-bidi-font-size:\r\n10.0pt\'>WHEN we speak of the superman we refer to a new race­ – almost a new\r\nspecies – that will appear on earth as the in­evitable result of Nature\'s\r\nevolution. The new race will be developed out of the present humanity, there\r\nseems to be no doubt about that; it does not mean however that the whole of\r\nhumanity will be so changed. As a matter of fact, humanity in general does not\r\nask for such a catastrophic change in itself or for itself. But Supermanhood\r\ndoes mean a very radical change: it means giving up altogether many and some\r\nvery basic human qualities and attributes. It does not aim merely at a moral\r\nuplift, that is to say, a shedding of the bad qualities, what are considered,\r\nfor example, as predominantly animal and brutish in man; it signifies also a\r\nshedding of some at least of the good qualities or what are considered as such.\r\nThe superman is not a purified </span><span lang=EN-GB style=\'mso-bidi-font-size:\r\n10.0pt;mso-ansi-language:EN-GB\'>moralised</span><span style=\'mso-bidi-font-size:\r\n10.0pt\'> man, even as he is not a magnified glorified animal man; he is a man\r\nof a different type, qualitatively different. Let us take an analogy. What was\r\nthe situation at the crisis when man was about to come out of (or be superimposed\r\nupon) an ape race? We can imagine a good part of that old race quite unwilling\r\nto go in for the new type that would appear to them queer, outlandish, even if\r\nnot inferior on the whole or in some respects at least. They would not envisage\r\nwith equanimity the disappearance of many of their cherished characteristics\r\nand powers: the glory of the tail, for example, the infinite capacity to swing\r\nand jump, the strength to crack a nut with the sheer force of the jaws. And who\r\nknows whether they would not consider their intelligence sharper and more\r\nefficacious than the type of reason, dull and slow, displayed before them by\r\nman! They would lose much to gain little. That would most probably be the\r\ngeneral verdict.<o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nstyle=\'font-size:10.0pt;\'>Page – 183<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;line-height:12.0pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>Even so mankind, at the crucial parting of\r\nthe ways, would very naturally look askance at the diminished value of many of\r\nits qualities and attributes in the new status to come. First of all, as it has\r\nbeen pointed out, the intellect and reasoning power will have to surrender and\r\nabdicate. The very power by which man has attained his present high status and\r\nmain­tains it in the world has to be sacrificed for something else called\r\nintuition or revelation whose value and efficacy are unknown and have to be\r\nrigorously tested. Anyhow, is not the known devil by far and large preferable\r\nto the unknown entity? And then the zest of life, peculiar to man, that works\r\nthrough contradictions – delight and suffering, victory and defeat, war and\r\npeace, doubt and knowledge, all the play of light and shade, the spirit of\r\nadventure, of combat and struggle and heroic effort, will have to go and give\r\nplace to something, peaceful and harmonious perhaps but monotonous, insipid,\r\nunprogressive. The very character of human life is its passion to battle\r\nthrough, even if it is not always &quot;through&quot;. For it is often said\r\nthat the end or goal does not matter, the goal is always something uncertain;\r\nit is the way, the means, the immediate action that is of supreme consequence:\r\nfor it is that that tests man\'s manhood, gives him the value he may have. And\r\nabove all man is asked to give up the very thing which he has </span><span\r\nlang=EN-GB style=\'mso-bidi-font-size:10.0pt;mso-ansi-language:EN-GB\'>laboured</span><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'> to build up through millenniums of his\r\nterrestrial life, his individuality, <span class=GramE>his</span> personality,\r\nfor the demand is that he must lose his ego in order to attain the superhuman\r\nstatus.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:12.7pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>So, the probability is that a large part of\r\nhumanity will remain wedded to the normal human life. But this does not lessen\r\nin any way the value, the tremendous importance of what happens to the other\r\npart, may be, not insignificant or inconsiderable. Along with those that doubt\r\nand deny, there will be those who believe and affirm, who will stand for </span><span\r\nlang=EN-GB style=\'mso-bidi-font-size:10.0pt;mso-ansi-language:EN-GB\'>divinisation</span><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>, whatever </span><span lang=EN-GB\r\nstyle=\'mso-bidi-font-size:10.0pt;mso-ansi-language:EN-GB\'>dehumanisation</span><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'> it may imply.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:12.95pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>Now, one may ask, what would be the relation\r\nbetween the two humanities – the human and the divine? And what would be the\r\neffect of the appearance of the new race upon the older stock? Here again we\r\ncan take up the animal analogy. How has the advent of man affected the animal\r\nkingdom? It has affected to a certain extent, even to a considerable extent,<o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; \r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nstyle=\'font-size:10.0pt;\'>Page – 184<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nclass=GramE><span style=\'mso-bidi-font-size:10.0pt\'>one may venture to say. First of all, man has\r\nparked around him a fairly large group of animals, domesticated them, as it is\r\ntermed, employing them in his service, using them for his purposes. Furthermore,\r\nhe has gone out into the woods, the forests and mountains, ice-bound regions\r\nand deep seas, and there extended his sphere of influence, hunting and\r\ncapturing animals that were so long free and unmolested, bringing about a\r\nchange in the conditions of life even among wild animals. We do not say that\r\nthe superman will deal with man in the same way (although something of the kind\r\nmay be found in the Nietzschean ideology). For man was a\r\ncreature of Ignorance, and his <span lang=EN-GB style=\'mso-ansi-language:EN-GB\'>behaviour</span>\r\nand influence were naturally of the ignorant kind. The superman,\r\nhowever, being delivered of ignorance and living in perfect knowledge, has a\r\ndifferent nature and outlook. He is one with the universe, with all its\r\ncreatures; united with the Divine, he finds and <span\r\nlang=EN-GB style=\'mso-bidi-font-size:10.0pt;mso-ansi-language:EN-GB\'>realises</span> his own self in each and every creature and\r\nthing: his character and conduct are the automatic expression of this sense of perfect\r\nidentity. So he can do nothing that may seek to enslave or do real injury to\r\nmankind. On the contrary, his love and his knowledge, being one with the cosmic\r\nexistence, will in­evitably work for the progress and welfare of man too;\r\nindeed, his will be the perfect aid that even ordinary humanity can ask for and\r\nreceive.<o:p></o:p></span></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:12.0pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>In spite of all the achievements he has had\r\nin the past, and in spite of the cul-de-sac or the blind alley into which he\r\nseems now to be stagnating, there is yet possibility enough for man to progress\r\nfurther, that is to say, even as a human being without taking the more\r\naudacious jump into </span><span lang=EN-GB style=\'mso-bidi-font-size:10.0pt;\r\nmso-ansi-language:EN-GB\'>supermanhood</span><span style=\'mso-bidi-font-size:\r\n10.0pt\'>. The present miseries of human society, the maldistribution of the\r\nnecessities of life, the ravages of illness and disease, the pre­valence of\r\nignorance, are not and need not after all be a per­manent and irrevocable\r\nfeature of human organisation. They can be remedied to a large extent, and\r\nsociety made more decent to live in, even though it may not be transfigured\r\ninto the City of </span><st1:City><st1:place><span style=\'mso-bidi-font-size:\r\n  10.0pt\'>God</span></st1:place></st1:City><span style=\'mso-bidi-font-size:\r\n10.0pt\'>. Man, without foregoing his present human nature, can yet be a more\r\nhumane and humanistic creature, that is to say, more truly human and less animal\r\nand de­moniac that he is trying to be. To this end the advent and the presence\r\nof the divine race will surely contribute in a<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\"text-align:center; text-indent:12pt; mso-pagination:none;mso-layout-grid-align:none;text-autospace:\r\nnone; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span style=\'font-size:10.0pt;\'>Page – 185<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nclass=GramE><span style=\'mso-bidi-font-size:10.0pt\'>large measure. The influence which the individuals\r\nof such a race will exert by the force of their luminous consciousness and the\r\nimpact of their purified living, the sympathy and knowledge and comprehension\r\nwhich their very presence carries, will materially\r\nalter the nature and composition of the normal man and his society. There will\r\nemerge a sort of higher humanity – an intermediary between the present more or\r\nless animal, degraded humanity and the divine humanity of the future. The two\r\nhumanities may very well live amicably together and be of help and service to\r\neach other.<o:p></o:p></span></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:11.75pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>We may mention here the other extreme\r\npossibility also. If, for example, the old humanity in a body rejects the New\r\nMan and will not allow him an inch of ground on the earth which it holds now as\r\nits fief and domain – as it may very well do – in view of the evidence that we\r\nhave of the envy, jealousy, hatred, incomprehension moving normal men when they\r\ncome in contact with men who do not follow their mode of life, who seem to\r\npursue avocations that are meaningless and even perhaps injurious to them; if\r\nsuch is the case, then, we say, it would mean either the end of humanity, in\r\nthe same way as some species have become in fact extinct, or its reversion to a\r\nwild savage state, something like that (or perhaps worse) out of which it came.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:12.45pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>Either you accept the Divine and allow\r\nyourself to be influenced and moulded by it; in that case you are in the line\r\nof progress and fulfilment. Or else if you stand against and come into clash\r\nwith the Power that drives inevitably towards its high goal, then the result\r\nis, in the graphic words of the Bible:<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:.15in;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'>&quot;And whatsoever shall fall on this stone\r\nshall be broken; but on whatsoever it shall fall, it will grind him to\r\npowder.&quot;!<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:.15in;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'mso-bidi-font-size:10.0pt\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:9.8pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:5.0pt\'>¹ </span><i><span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:8.0pt\'>St. Matthew, </span></i><span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:8.0pt\'>21<o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n9.8pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:8.0pt;\'>Page – 186<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n9.8pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"><o:p>&nbsp;</o:p><a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n</div>\r\n\r\n<div align=\"right\"> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> </div>\r\n		</td>\r\n	</tr>\r\n</table>\r\n</body>\r\n\r\n</html>\r\n','-038_Man and Superman','','publish','closed','open','','038_man-and-superman','','','2021-11-23 17:59:20','2021-11-23 17:59:20','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/038_man-and-superman/',0,'post','',0),(2235,1,'2021-11-23 17:59:20','2021-11-23 17:59:20','<html xmlns:v=\"urn:schemas-microsoft-com:vml\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<title>The Central Consciousness</title>\r\n</head>\r\n\r\n<body lang=EN-US style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n<p align=\"right\" class=\"MsoNormal\" style=\"text-align:center;line-height:150%; margin-top:0; margin-bottom:0\"><b\r\nstyle=\'mso-bidi-font-weight:normal\'>\r\n<span\r\nstyle=\'mso-bidi-font-size:12.0pt;mso-bidi-font-style:normal\'><font size=\"4\">The Central\r\nConsciousness</font><o:p></o:p></span></b></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>VERY often\r\nthis was the experience: union with the Supreme is established, but as soon as\r\nthe consciousness was about to settle and merge in the bliss of the union, it\r\nwas called back and had to turn to the outside world to the ordinary affairs of\r\nordinary consciousness. As if I was given to understand that it was not for me\r\nto forget and reject the life of the physical world and pass into the Beyond,\r\nbut to maintain the contact, the closest contact, between this world and the\r\nBeyond and hold both together in one consciousness. The process is some-what\r\nlike this: you withdraw the consciousness from the world outside and turn\r\ninward; you withdraw even from your own physical activities and physical\r\nperceptions; you with-draw further in this way step by step through all the grades\r\nof life movements and mental movements, go deep inward and high upward till you\r\nreach the highest summit: the absolute silence and indivisible unity with the\r\nimmutable single reality. This was the aim and, generally, the end of all the\r\ngreatest spiritual disciplines of the past. We too have to possess this\r\nrealisation; but for us, it is the basis, the indispensable basis, no doubt,\r\nall the same it is the starting-point. Sri Aurobindo has always said that our\r\nyoga begins where other yogas end. For what we aim at is not merely the\r\nattainment of the summit reality, the consciousness beyond, but to bring it\r\ndown, make it a living and actual reality in the physical world. The older\r\nyogas intended to save the world, but accomplished only the salvation of the\r\nindividual, one\'s own self, by passing beyond the world, <span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB\'>realising</span> the supreme Spirit and Truth\r\nand never coming back. Thus the world remained what it has ever been: only a\r\nfew escaped out of it. Our yoga enters its crucial phase, its characteristic\r\nand its most difficult turn,<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 288<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>when it\r\nseeks to bring down the highest consciousness once realised on the heights and\r\nmake it enter into the life of the world and fix it there as the permanent\r\npossession of earthly life.<o:p></o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:13.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>The\r\nkey is to find the poise where both the extremes meet, the junction of the two\r\nlevels of consciousness, the transcendent and the manifested, where the two not\r\nonly do not contradict or oppose each other, but are aspects or modes of the\r\nsame Truth, indissolubly united and unified. It is just the border-line, the\r\nlast point of the manifested world and the first point of the Unmanifest (as\r\none goes upward). If you are able to find the point you have not to make a\r\nchoice between two irreconcilables, either the Brahman or the world. It is only\r\nwhen you miss the point that you are forced to the choice: some choose the\r\nother side of the border, the static conscious-ness, the eternal immutable pure\r\nbeing, self-absorbed and self-sufficient; others who dare not do that, turn to\r\nthe world and remain entangled and drowned in its darkness, ignorance, travail,\r\n<span class=SpellE>undelight</span>, impotency and misery. But, as I have said,\r\nthis is not the necessary or inevitable solution – if solution it is at all – of\r\nthe enigma.</p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:13.5pt;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'>The\r\nfirst condition, however, to arrive at the crucial or synthetic state of\r\nconsciousness (which is, in fact, the basic supramental consciousness, as Sri\r\nAurobindo calls it) is the realisation that the world, that is to say, physical\r\nconsciousness does not exist by itself. By itself, it is nothing. As the Prayer\r\nsays, &quot;it knows nothing, it can do nothing, <span class=GramE>it</span> is\r\nnothing.&quot;1 This realisation must not be merely a mental perception, a\r\nperception in the inner consciousness alone; but the body, the physical\r\nexistence itself must be conscious and in that consciousness see and experience\r\nthe truth that by itself it is a void, non-existence: it becomes so however\r\nonly to find that it is real, supremely real when it is suffused with its true\r\nsubstance, when it is the embodiment or vehicle of the supramental\r\nconsciousness.<o:p></o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;mso-line-height-alt:11.75pt;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; line-height:150%; margin-top:0; margin-bottom:0\'><o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;line-height:150%;mso-pagination:\r\nnone;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'><span style=\'font-size:\r\n10.0pt;mso-bidi-font-size:12.0pt\'>¹ The Mother: Prayers and Meditations, </span><st1:date\r\nYear=\"1914\" Day=\"19\" Month=\"5\"><span style=\'font-size:10.0pt;mso-bidi-font-size:\r\n 12.0pt\'>19 May 1914</span></st1:date><span style=\'font-size:10.0pt;mso-bidi-font-size:\r\n12.0pt\'> </span>\r\n<o:p>&nbsp;</o:p></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;line-height:150%;\r\nmso-pagination:none;mso-layout-grid-align:none;text-autospace:none; margin-top:0; margin-bottom:0\'>\r\n<span\r\nstyle=\'font-size:10.0pt;mso-bidi-font-size:12.0pt;\'>Page – 289<o:p></o:p></span></p>\r\n\r\n<div class=MsoNormal align=center style=\'text-align:center;mso-line-height-alt:\r\n11.75pt;mso-pagination:none;mso-layout-grid-align:none;text-autospace:none\'>\r\n\r\n<hr size=2 width=\"100%\" align=center>\r\n\r\n</div>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"><o:p>&nbsp;</o:p><a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n</div>\r\n\r\n<div align=\"right\"> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> </div>\r\n		</td>\r\n	</tr>\r\n</table>\r\n</body>\r\n\r\n</html>\r\n','-075_The Central Consciousness','','publish','closed','open','','075_the-central-consciousness','','','2021-11-23 17:59:20','2021-11-23 17:59:20','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/075_the-central-consciousness/',0,'post','',0),(2236,1,'2021-11-23 17:59:21','2021-11-23 17:59:21','<html xmlns:o=\"urn:schemas-microsoft-com:office:office\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<title>Sinceriry</title>\r\n\r\n</head>\r\n\r\n<body lang=EN-US style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n<p align=\"right\" class=\"MsoNormal\" style=\"text-align:center; text-indent:27pt; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'><b><font size=\"4\">Sincerity</font></b><o:p></o:p></span></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>T</span><span lang=EN-GB\r\nstyle=\'font-size:10.0pt;mso-ansi-language:EN-GB\'>HE</span><span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB\'> first condition of the spiritual life and the\r\nlast condition as well, is sincerity. One must sincerely want the spiritual\r\nlife in order to have it. The soul – the psychic being – is always sincere: it\r\nis made of the very stuff of sincerity, for it is a part, or a spark of the\r\nDivine Consciousness itself. When one feels the call, turns one\'s back to the\r\nworldly life, moves towards the life spiritual, one follows then the urge of\r\none\'s true being, the psychic being: one is then naturally sincere, firmly and spontaneously\r\ndevoted to the Divine, unequivocally loyal and faithful to the Beloved and the\r\nMaster.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>This central sincerity, however, has\r\nto be worked out in actual life. For, one may be true in the spirit, but false\r\n– weak, that is to say – in the flesh. The light of the central being usually\r\nfinds its way first into the mind. One becomes then mentally sincere: in other\r\nwords, one has the idea, the thought that the Divine is the goal and nothing\r\nelse can or shall satisfy. With the light in the mind, one sees also in oneself\r\nmore and more the dark spots, the weaknesses, the obstacles – one becomes\r\nconscious of one\'s feelings, discovers elements that have to be corrected or\r\npurged. But this mental sincerity, this recognition in the understanding is not\r\nenough: it remains mostly ineffective and barren with regard to life and\r\ncharacter. One appears at this stage to lead a double life: one knows and\r\nunderstands, to some extent at least, but one is unable to act up even to that\r\nmuch knowledge and understanding. It is only when the power of sincerity\r\ndescends still further and assumes a concreter form, when the vital becomes\r\nsincere and\' is converted, then the urge is there not only to see and\r\nunderstand, but to do and achieve. Without the vital\'s sincerity, its will to\r\nbe transformed, one remains at best a witness, one has\r\n<o:p>&nbsp;</o:p></span></p>\r\n\r\n<div style=\'border:none;border-bottom:solid windowtext 1.0pt;mso-border-bottom-alt:\r\nsolid windowtext .75pt;padding:0in 0in 1.0pt 0in\'>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nborder:medium none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in;\r\nmso-padding-alt:0in 0in 1.0pt 0in; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n&nbsp;</p>\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nborder:medium none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in;\r\nmso-padding-alt:0in 0in 1.0pt 0in; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span lang=EN-GB style=\'font-size:10.0pt;\r\nmso-ansi-language:EN-GB\'>Page-102<o:p></o:p></span></p>\r\n\r\n</div>\r\n\r\n</div>\r\n\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB\'><span\r\nclass=GramE>an</span> inner perception of consciousness of the Divine, but in\r\nactual living one lets the old ordinary nature to go its own way. It is the\r\nsincerity in the vital,-its win to possess the Divine and the Divine alone, its\r\nardour to collaborate with the Divine that brings about the crucial, the most\r\ndynamic change. Sadhana instead of being a mere mental occupation, an intellectual\r\npursuit, acquires the urgency of living and doing and achieving. Finally, the\r\nvital sincerity, when it reaches its climax, calls for the ultimate sincerity –\r\nsincerity in the body. When the body consciousness becomes sincere then we\r\ncannot but be and act as decided and guided by the divine consciousness; we\r\nlive and move and have our being wholly in the divine manner. Then what the\r\ninmost being, the psychic, envisages in the divine light, the body inevitably\r\nand automatically executes. There is no gap between the two. The spirit and the\r\nflesh – soul and body – are soldered, fused together in one single compact\r\nentity. One starts with the central sincerity in the psychic being and progress\r\nof sadhana means the extension of this sincerity gradually to all the outlying\r\nparts and levels of the being till, when the body is reached, the whole\r\nconsciousness becomes, as it were, a massive pyramid of loyalty.</span><span\r\nlang=EN-GB style=\'font-size:10.0pt;mso-ansi-language:EN-GB\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n&nbsp;</p>\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span\r\nlang=EN-GB style=\'font-size:10.0pt;mso-ansi-language:EN-GB\'>Page-103</span><o:p>&nbsp;</o:p></p>\r\n\r\n</div>\r\n\r\n<hr class=\"MsoNormal\">\r\n<div class=Section1>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\">\r\n	<a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n</div>\r\n\r\n<div align=\"right\"> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> </div>\r\n		</td>\r\n	</tr>\r\n</table>\r\n</body>\r\n\r\n</html>\r\n','-017_Sincerity','','publish','closed','open','','017_sincerity','','','2022-02-10 08:22:55','2022-02-10 08:22:55','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/017_sinceriry/',0,'post','',0),(2237,1,'2021-11-23 17:59:21','2021-11-23 17:59:21','<html xmlns:v=\"urn:schemas-microsoft-com:vml\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<title>The Sunlit Path</title>\r\n\r\n</head>\r\n\r\n<body lang=EN-US link=blue vlink=blue style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal align=right style=\'text-align:center;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><b>\r\n<span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'><font size=\"4\">The\r\nSunlit Path</font><o:p></o:p></span></b></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify; line-height:150%; margin-top:0; margin-bottom:0\'><span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB\'>S</span><span lang=EN-GB style=\'font-size:10.0pt;\r\nmso-ansi-language:EN-GB\'>RI AUROBINDO</span><span lang=EN-GB style=\'mso-ansi-language:\r\nEN-GB\'> speaks of the sunlit path in Yoga. It is the path of happy progress\r\nwhere dangers and difficulties, violent ups and downs are reduced to a minimum,\r\nif not altogether obviated. In ideal conditions it is as it were a smooth and\r\nfair – weather sailing, as much of course as it is humanly possible. What are\r\nthen these conditions? It is when the sadhaka keeps touch with his inmost\r\nbeing, his psychic consciousness, when this inner Guide and Helmsman is given\r\nthe charge; for then he will be able to pass sovereignly by all shoals and\r\nrocks and storm-racks, through all vicissitudes, gliding on – slow or swift as\r\nneeded – Inevitably towards the goal. A doubting mind, an impetuous vital urge,\r\nan inert physical consciousness, though they may be there in any strength, cannot\r\ndisturb or upset the even tenor of the forward march. Even outward\r\ncircumstances bow down to the pressure of the psychic temperament and bring to\r\nit their happy collaboration.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>This may not always mean that all is\r\neasy and difficulty is simply not, once the psychic is there. It becomes so\r\nwhen the psychic is there fully in front; even otherwise when the inner being\r\nis in the background, still sensed and, on the whole, obeyed, although there\r\nare battles, hard battles to be fought and won, then even a little of this\r\nConsciousness saves from a great fear. For, then, in all circumstances, you\r\nwill have found a secret joy and cheer and strength that buoy you up and carry\r\nyou through.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>Like the individual, nations too\r\nhave their sunlit path and the path of the doldrum as well. So long as a nation\r\nkeeps to the truth of its inner being, follows its natural line of development,\r\nremains faithful to its secret godhead, it will have chosen that good part\r\nwhich will bring it divine blessings and fulfilment<o:p>.&nbsp;</o:p></span></p>\r\n\r\n<div style=\'border:none;border-bottom:solid windowtext 1.0pt;mso-border-bottom-alt:\r\nsolid windowtext .75pt;padding:0in 0in 2.0pt 0in\'>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nborder:medium none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in;\r\nmso-padding-alt:0in 0in 2.0pt 0in; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span lang=EN-GB style=\'font-size:10.0pt;\r\nmso-ansi-language:EN-GB\'>Page-95<o:p></o:p></span></p>\r\n\r\n</div>\r\n\r\n<p class=MsoNormal style=\'text-align:justify; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB\'>But sometimes a nation has the stupidity\r\nto deny its self, to run after an <i style=\'mso-bidi-font-style:normal\'>ignis\r\nfatuus</i>, a <i style=\'mso-bidi-font-style:normal\'>mayamrga</i>, then grief\r\nand sorrow and frustration lie ahead. We are afraid </span><st1:country-region><st1:place><span\r\n  lang=EN-GB style=\'mso-ansi-language:EN-GB\'>India</span></st1:place></st1:country-region><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'> did take such a wrong step when she\r\nrefused to see the great purpose behind the present war and tried to avoid\r\ncontributing her mite to the evolutionary Force at work. On the other hand </span><st1:country-region><st1:place><span\r\n  lang=EN-GB style=\'mso-ansi-language:EN-GB\'>Britain</span></st1:place></st1:country-region><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'> in a moment of supreme crisis, that\r\nmeant literally life or death, not only to herself or to other nations, but to\r\nhumanity itself, had the good fortune to be led by the right Inspiration, the\r\nwhole nation rose as one man and swore allegiance to the cause of humanity and\r\nthe gods. That was how she was saved and that was how she acquired a new merit\r\nand a fresh lease of life. Unlike </span><st1:country-region><st1:place><span\r\n  lang=EN-GB style=\'mso-ansi-language:EN-GB\'>Britain</span></st1:place></st1:country-region><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>, </span><st1:country-region><st1:place><span\r\n  lang=EN-GB style=\'mso-ansi-language:EN-GB\'>France</span></st1:place></st1:country-region><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'> bowed down and accepted what should\r\nnot have been accepted and cut herself adrift from her inner life and truth,\r\nthe result was five years of hell. Fortunately, the hell in the end proved to\r\nbe a purgatory, but what a purgatory! For there were souls who were willing to\r\npay the price and did pay it to the full cash and nett. So </span><st1:country-region><st1:place><span\r\n  lang=EN-GB style=\'mso-ansi-language:EN-GB\'>France</span></st1:place></st1:country-region><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'> has been given the chance again to\r\nturn round and take up the thread of her life where it snapped.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>Once more another crisis seems to be\r\nlooming before the nations, once more the choice has to be made and acted upon.\r\nIn our weakness it is natural and easy to invoke God, to feel the presence of a\r\nhigher Guidance, to trust in a heavenly light; but it is in our strength that\r\nwe must know whose strength it is, and in whose strength it is that we conquer.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>If the present war has any meaning,\r\nas we all declare it has, then we must never lose sight of that meaning. And\r\nour true victory will come only in the process of the realisation of that\r\nmeaning. That is the sunlit path we refer to here which the nations have to\r\nfollow in their mutual dealings. It is the path of the evolutionary call to\r\nwhich we say we have responded and to which we must remain loyal and faithful\r\nin thought, in speech and in deed. If we see dark and ominous clouds gathering\r\nround us, dangers and difficulties suddenly raising their heads, then we must\r\nlook about and try honestly to find out whether we have not strayed away from\r\nthe sunlit path.</span><span\r\nlang=EN-GB style=\'font-size:10.0pt;mso-ansi-language:EN-GB\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<div style=\'border:none;border-bottom:solid windowtext 1.0pt;mso-border-bottom-alt:\r\nsolid windowtext .75pt;padding:0in 0in 1.0pt 0in\'>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nborder:medium none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in;\r\nmso-padding-alt:0in 0in 1.0pt 0in; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span lang=EN-GB style=\'font-size:10.0pt;\r\nmso-ansi-language:EN-GB\'>Page-96<o:p></o:p></span></p>\r\n\r\n</div>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\">\r\n	<a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n  <div align=right> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> </div>\r\n\r\n</div>\r\n\r\n		</td>\r\n	</tr>\r\n</table>\r\n\r\n</body>\r\n\r\n</html>\r\n','-014_The Sunlit Path','','publish','closed','open','','014_the-sunlit-path','','','2021-11-23 17:59:21','2021-11-23 17:59:21','',0,'http://collectedworksofnolinikantagupta.com/index.php/2021/11/23/014_the-sunlit-path/',0,'post','',0),(2401,1,'2022-02-09 22:18:38','2022-02-09 22:18:38','','Spiritual Gems','','publish','closed','closed','','spiritual-gems','','','2022-02-09 22:18:39','2022-02-09 22:18:39','',0,'http://collectedworksofnolinikantagupta.com/?page_id=2401',0,'page','',0),(2402,1,'2022-02-09 22:16:03','2022-02-09 22:16:03','{\"version\": 2, \"isGlobalStylesUserThemeJSON\": true }','Custom Styles','','publish','closed','closed','','wp-global-styles-primewp','','','2022-02-09 22:16:03','2022-02-09 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src=\"http://collectedworksofnolinikantagupta.com/wp-content/uploads/2022/02/117-1.jpg\" alt=\"\" class=\"wp-image-2520\"/></figure>\n<!-- /wp:image -->\n\n<!-- wp:image {\"id\":2521,\"sizeSlug\":\"full\",\"linkDestination\":\"none\"} -->\n<figure class=\"wp-block-image size-full\"><img src=\"http://collectedworksofnolinikantagupta.com/wp-content/uploads/2022/02/Last-Photo-1.jpg\" alt=\"\" class=\"wp-image-2521\"/></figure>\n<!-- /wp:image -->\n\n<!-- wp:image {\"id\":2522,\"sizeSlug\":\"large\",\"linkDestination\":\"none\"} -->\n<figure class=\"wp-block-image size-large\"><img src=\"http://collectedworksofnolinikantagupta.com/wp-content/uploads/2022/02/Mother^s-Painting-1-1-1024x923.jpg\" alt=\"\" class=\"wp-image-2522\"/></figure>\n<!-- /wp:image -->\n\n<!-- wp:image {\"id\":2524,\"sizeSlug\":\"large\",\"linkDestination\":\"none\"} -->\n<figure class=\"wp-block-image size-large\"><img 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src=\"http://collectedworksofnolinikantagupta.com/wp-content/uploads/2022/02/The-Mother-and-Indira-Gandhi-1.jpg\" alt=\"\" class=\"wp-image-2526\"/></figure>\n<!-- /wp:image -->\n\n<!-- wp:image {\"id\":2527,\"sizeSlug\":\"full\",\"linkDestination\":\"none\"} -->\n<figure class=\"wp-block-image size-full\"><img src=\"http://collectedworksofnolinikantagupta.com/wp-content/uploads/2022/02/The-Mother-on-the-track-1.jpg\" alt=\"\" class=\"wp-image-2527\"/></figure>\n<!-- /wp:image -->\n\n<!-- wp:image -->\n<figure class=\"wp-block-image\"><img alt=\"\"/></figure>\n<!-- /wp:image -->\n\n<!-- wp:image {\"id\":2528,\"sizeSlug\":\"full\",\"linkDestination\":\"none\"} -->\n<figure class=\"wp-block-image size-full\"><img src=\"http://collectedworksofnolinikantagupta.com/wp-content/uploads/2022/02/The-Mother-Champaklal-ji-and-Kumudben-1.jpg\" alt=\"\" class=\"wp-image-2528\"/></figure>\n<!-- /wp:image -->\n\n<!-- wp:image {\"id\":2529,\"sizeSlug\":\"large\",\"linkDestination\":\"none\"} -->\n<figure class=\"wp-block-image size-large\"><img src=\"http://collectedworksofnolinikantagupta.com/wp-content/uploads/2022/02/With-Rabindranath-Tagore-in-Japan_1920-1-805x1024.jpg\" alt=\"\" class=\"wp-image-2529\"/></figure>\n<!-- /wp:image --></figure>\n<!-- /wp:gallery -->','Mother','','inherit','closed','closed','','2405-revision-v1','','','2022-02-10 08:13:49','2022-02-10 08:13:49','',2405,'http://collectedworksofnolinikantagupta.com/?p=2530',0,'revision','',0),(2570,1,'2022-02-10 08:22:55','2022-02-10 08:22:55','<html xmlns:o=\"urn:schemas-microsoft-com:office:office\"\r\nxmlns=\"http://www.w3.org/TR/REC-html40\">\r\n\r\n<head>\r\n<meta http-equiv=Content-Type content=\"text/html; \">\r\n<title>Sinceriry</title>\r\n\r\n</head>\r\n\r\n<body lang=EN-US style=\'tab-interval:.5in\'>\r\n\r\n<table border=\"0\" cellpadding=\"0\" cellspacing=\"0\" width=\"100%\">\r\n	<tr>\r\n		<td>\r\n<p align=\"right\" class=\"MsoNormal\" style=\"text-align:center; text-indent:27pt; line-height:150%; margin-top:0; margin-bottom:0\">\r\n<span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'><b><font size=\"4\">Sincerity</font></b><o:p></o:p></span></p>\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>T</span><span lang=EN-GB\r\nstyle=\'font-size:10.0pt;mso-ansi-language:EN-GB\'>HE</span><span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB\'> first condition of the spiritual life and the\r\nlast condition as well, is sincerity. One must sincerely want the spiritual\r\nlife in order to have it. The soul – the psychic being – is always sincere: it\r\nis made of the very stuff of sincerity, for it is a part, or a spark of the\r\nDivine Consciousness itself. When one feels the call, turns one\'s back to the\r\nworldly life, moves towards the life spiritual, one follows then the urge of\r\none\'s true being, the psychic being: one is then naturally sincere, firmly and spontaneously\r\ndevoted to the Divine, unequivocally loyal and faithful to the Beloved and the\r\nMaster.<o:p></o:p></span></p>\r\n\r\n<p class=MsoNormal style=\'text-align:justify;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'><span\r\nlang=EN-GB style=\'mso-ansi-language:EN-GB\'>This central sincerity, however, has\r\nto be worked out in actual life. For, one may be true in the spirit, but false\r\n– weak, that is to say – in the flesh. The light of the central being usually\r\nfinds its way first into the mind. One becomes then mentally sincere: in other\r\nwords, one has the idea, the thought that the Divine is the goal and nothing\r\nelse can or shall satisfy. With the light in the mind, one sees also in oneself\r\nmore and more the dark spots, the weaknesses, the obstacles – one becomes\r\nconscious of one\'s feelings, discovers elements that have to be corrected or\r\npurged. But this mental sincerity, this recognition in the understanding is not\r\nenough: it remains mostly ineffective and barren with regard to life and\r\ncharacter. One appears at this stage to lead a double life: one knows and\r\nunderstands, to some extent at least, but one is unable to act up even to that\r\nmuch knowledge and understanding. It is only when the power of sincerity\r\ndescends still further and assumes a concreter form, when the vital becomes\r\nsincere and\' is converted, then the urge is there not only to see and\r\nunderstand, but to do and achieve. Without the vital\'s sincerity, its will to\r\nbe transformed, one remains at best a witness, one has\r\n<o:p>&nbsp;</o:p></span></p>\r\n\r\n<div style=\'border:none;border-bottom:solid windowtext 1.0pt;mso-border-bottom-alt:\r\nsolid windowtext .75pt;padding:0in 0in 1.0pt 0in\'>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nborder:medium none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in;\r\nmso-padding-alt:0in 0in 1.0pt 0in; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n&nbsp;</p>\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt;\r\nborder:medium none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in;\r\nmso-padding-alt:0in 0in 1.0pt 0in; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span lang=EN-GB style=\'font-size:10.0pt;\r\nmso-ansi-language:EN-GB\'>Page-102<o:p></o:p></span></p>\r\n\r\n</div>\r\n\r\n</div>\r\n\r\n<div class=Section1>\r\n\r\n<p class=MsoNormal style=\'text-align:justify; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span lang=EN-GB\r\nstyle=\'mso-ansi-language:EN-GB\'><span\r\nclass=GramE>an</span> inner perception of consciousness of the Divine, but in\r\nactual living one lets the old ordinary nature to go its own way. It is the\r\nsincerity in the vital,-its win to possess the Divine and the Divine alone, its\r\nardour to collaborate with the Divine that brings about the crucial, the most\r\ndynamic change. Sadhana instead of being a mere mental occupation, an intellectual\r\npursuit, acquires the urgency of living and doing and achieving. Finally, the\r\nvital sincerity, when it reaches its climax, calls for the ultimate sincerity –\r\nsincerity in the body. When the body consciousness becomes sincere then we\r\ncannot but be and act as decided and guided by the divine consciousness; we\r\nlive and move and have our being wholly in the divine manner. Then what the\r\ninmost being, the psychic, envisages in the divine light, the body inevitably\r\nand automatically executes. There is no gap between the two. The spirit and the\r\nflesh – soul and body – are soldered, fused together in one single compact\r\nentity. One starts with the central sincerity in the psychic being and progress\r\nof sadhana means the extension of this sincerity gradually to all the outlying\r\nparts and levels of the being till, when the body is reached, the whole\r\nconsciousness becomes, as it were, a massive pyramid of loyalty.</span><span\r\nlang=EN-GB style=\'font-size:10.0pt;mso-ansi-language:EN-GB\'><o:p>&nbsp;</o:p></span></p>\r\n\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n&nbsp;</p>\r\n<p class=MsoNormal align=center style=\'text-align:center;text-indent:27.0pt; line-height:150%; margin-top:0; margin-bottom:0\'>\r\n<span\r\nlang=EN-GB style=\'font-size:10.0pt;mso-ansi-language:EN-GB\'>Page-103</span><o:p>&nbsp;</o:p></p>\r\n\r\n</div>\r\n\r\n<hr class=\"MsoNormal\">\r\n<div class=Section1>\r\n\r\n  <p class=MsoNormal align=\"right\" style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\">\r\n	<a href=\"-000_Content\"><img src=\"_Gif%20file/shome.gif\" width=\"53\" height=\"23\" border=\"0\"></a></p>\r\n\r\n</div>\r\n\r\n<div align=\"right\"> \r\n	<p style=\"line-height: 150%; margin-top: 0; margin-bottom: 0\"> </div>\r\n		</td>\r\n	</tr>\r\n</table>\r\n</body>\r\n\r\n</html>\r\n','-017_Sincerity','','inherit','closed','closed','','2236-revision-v1','','','2022-02-10 08:22:55','2022-02-10 08:22:55','',2236,'http://collectedworksofnolinikantagupta.com/?p=2570',0,'revision','',0),(2863,1,'2022-02-10 09:17:00','2022-02-10 09:17:00','<!-- wp:gallery {\"linkTo\":\"none\"} -->\n<figure class=\"wp-block-gallery has-nested-images columns-default is-cropped\"><!-- wp:image {\"id\":2737,\"sizeSlug\":\"large\",\"linkDestination\":\"none\"} -->\n<figure class=\"wp-block-image size-large\"><img src=\"http://collectedworksofnolinikantagupta.com/wp-content/uploads/2022/02/001-1-647x1024.jpg\" alt=\"\" class=\"wp-image-2737\"/></figure>\n<!-- /wp:image -->\n\n<!-- wp:image 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