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<p class="paracenter">A Canadian Question
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<i>It is written in </i>A Practical Guide to Integral Yoga: <i>&quot;The physical nearness to the Mother is indispensable for the fullness of the sadhana on the physical plane. Transformation of the physical and external being is not possible otherwise. &quot; (Sri Aurobindo)</i>
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<i>My question is: How are we to interpret these words in the light of the Mothers recent passing? Does this mean that a full transformation is no longer possible to the aspirant? Or has discipleship on the material level in the path of the Integral Yoga come to an end?</i>
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Obviously, the immediate programme of a physical transformation is postponed—not cancelled. But what we have been given is not less of a miracle. Mother has prepared for us her new body in the inner world, in the subtle physical, which is as living and tangible as her physical body, even though not as concrete. In one of her last &quot;Notes on the Way&quot; she refers to this new transformed body and she describes it as presented to her vision. That body she has built up in her long arduous labours, built up in a complete form and left with us and with humanity.
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This new body of hers, prepared behind the material curtain, she sought to infuse into the material form, even press or force into it this new element; but Matter and man's physical nature were not yet ready: Earth still considered it as an intrusion, as something foreign. The material casing broke down in consequence—perhaps not broke down, rather broke
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<br><p class="pageno">Page-4</p>
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<p class="para">through; but that must be another story.
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But her new body is there, living and glorious in its beauty and power, and it is still at work within us and around us in the world, incessantly, towards the final consummation of its material embodiment. What is expected of us is to see this golden Mother within us and try to become, as she always wanted, her golden children, within and without.
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Sri Aurobindo speaks of an inner mind, an inner vital, an inner physical. Only the other day the passage was read out at the Playground meditation. The golden body, the new body, is formed out of an inner mind, an inner vital and an inner physical, renewed and reshaped. We can show our love for her, requite the debt that we owe to her Grace, by admitting her Presence into our physical being and allowing her to do the work she has undertaken to do.
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<p class="paracenter">2
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For us now it is time to make amends for the lapses of the past—there were lapses, indeed, grievous lapses. So long as her physical body was our protection, we did not suffer the full consequences of our Karma because her body acted as a buffer: it broke the force of the impact of the Karma and reduced its evil effects to a minimum. Her body bore our burden and relieved us of the misery otherwise due to us. Mankind, the world even, does not know the saving Grace that her material frame brought to it. It would have gone down to destruction and dissolution but for the presence of the Divine body.
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The world has survived, mankind has an assured future— that is the work done by her body. It aimed at a little more, to show us something of the concrete form of the future, but evidently that was not to be, because something from us also, from the world and mankind, some helping hand in the labour, was needed. We remember her ringing words: <i>&quot;Si seulement</i>
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<p class="para"><i>l'humanité consentait à être spiritualisée&quot; </i>(&quot;If only mankind consented to be spiritualised&quot;)—well, that was the minimum; that minimum was also not granted to her body. Her body was made so easily available to all without any trouble and effort on our part that we lost all sense of the precious thing brought to us, brought to our very door. We did not know how to make use of it and have the true benefit out of it. Many a time she did say something to us to that effect regretfully; we wasted a treasure like the pampered prodigal son.
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It is regrettable, but she has left no cause for our regret. She has left with us the true source of her protective power, her living consciousness concretised in the earth's atmosphere, in the personal atmosphere of each one of us. We have only to open our grateful eyes and see it. The ladder has been taken away, but she has come nearer to us and a little uplift will place us again within her arms.
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Since we have no longer the support of her body on which we depended almost exclusively, we are compelled to seek the true support, the support of her consciousness, her inner presence, her living Person within—the inner reality which her body represented, whose acquaintance we were not careful enough to cultivate. Now we are thrown back upon the only alternative available. The way will be arduous; we could have much more easily mounted up the ladder of consciousness with the aid of her body, almost playfully like children. Now a little bit of austerity will be needed on our part; the austerity will be needed to bring our external life and physical consciousness in line with her consciousness, to prepare them, to make them ready. Her material body offered an unconditional help and protection; now all that will be conditional—conditional upon our willing cooperation, our happy and conscious collaboration; of course the Grace will be always there. Once she asked us point-blank, for the crisis was upon us: &quot;Are you ready?&quot; Almost unthinkingly, in a
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<p class="para">gesture of bravado and gallantry, many answered: &quot;Yes we are.&quot; But we were not in fact.
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The task then for us and for the world is to make ourselves ready, that is to say, to make our physical being and consciousness free of the old reactions, instilling into them the consciousness that she is, and with which she still embraces us, so that when the next call comes, although the call is always there, we may answer with truth on our lips: &quot;We are ready.&quot;
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<p class="pararight"><i>Published April 1974</i>
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<br><p class="pageno">Page-7</p>
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