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<p style='margin-bottom:0in;margin-bottom:.0001pt; line-height:150%' align="center"><b>
<span lang=EN
style='mso-ansi-language:EN'><font size="4">Nolini Kanta Gupta – a
brief life-sketch</font></span></b><span lang=EN
style='mso-ansi-language:EN'><o:p><font size="4">&nbsp;</font></o:p></span></p>

<p style='margin-bottom:0in;margin-bottom:.0001pt;text-align:justify;
text-indent:29.2pt; line-height:150%'><span lang=EN style='font-size:11.0pt;mso-ansi-language:
EN'>DREAMER</span><span lang=EN style='mso-ansi-language:EN'> and
revolutionary, linguist, scholar, critic, poet, philosopher and man of deep
spiritual realisation, Nolini Kanta Gupta stands foremost among the men of this
century who are destined to leave their mark on generations to come. Born on 13
January 1889 of a cultured and well-to-do family in Bengal, he came early in
his teens under the influence of Sri Aurobindo, the revolutionary par
excellence, and 'a mighty prophet of Indian Nationalism' of the age. Leaving a
brilliant academic career only half-finished and spurning the lure of a
lucrative position under Government, he joined a small group of brilliant young
men who working under the inspiration and guidance of Sri Aurobindo in the
early years of the century became a terror to the British rule and paved the
way for succeeding generations to win the country's freedom. After having spent
a year in jail as an under-trial prisoner in the historic Alipore Bomb Case, he
was taken in had by Sri Aurobindo and with him he remained ever since. After
the Master's passing he continued as a Trustee and Secretary of Sri Aurobindo
Ashram.<o:p></o:p></span></p>

<p style='margin-bottom:0in;margin-bottom:.0001pt;text-align:justify;
text-indent:29.2pt; line-height:150%'><span lang=EN style='mso-ansi-language:EN'>His
apprenticeship in writing commenced as a sub-editor of the two journals
conducted by Sri Aurobindo in 1909 and 1910. He was taught Greek, Latin, French
and Italian by the Master himself and the knowledge he acquired then has borne
ample fruit during the past half a century of almost incessant writing on a
variety of themes. He has about 60 books to his credit, of which about 16 are
in English and 44 in Bengali, not to speak of innumerable articles and poems in
English, Bengali and French, scattered in the periodicals of the time. As an
exponent of the revelations of Sri Aurobindo and the Mother, he stands supreme.
And his interests are as varied as are remarkable the clarity, succinctness,
elegance, and originality of his thought. His early training in Sanskrit
enabling him to cover the wide range of Sanskrit literature up to the Vedic and
Upanishadic lore and in the classical languages of the West has given him a
literary acumen which he has brilliantly employed in some of his most
outstanding studies in modern and early Bengali literature.<o:p></o:p></span></p>

<p style='margin-bottom:0in;margin-bottom:.0001pt;text-align:justify;
text-indent:29.2pt; line-height:150%'><span lang=EN style='mso-ansi-language:EN'>As a critic of
Tagore's works, he is recognised as an authority. His originality of thought
and literary talents were recognised and commended by Rabindranath Tagore
himself. His monograph on the Poet was published on the occasion of his birth
centenary in 1961.<o:p></o:p></span></p>

<p style='margin-bottom:0in;margin-bottom:.0001pt;text-align:justify;
text-indent:29.2pt; line-height:150%'><span lang=EN style='mso-ansi-language:EN'>He is no
inconsiderable a poet in French language and has rendered into English almost
all the talks and writings of the Mother from the original French. He was
equally at home in English and in his mother-tongue Bengali; the latter he
particularly enriched by some of the most penetrating studies of the import of
recent explorations of science. He edited two of the most important
periodicals, in English and Bengali, published by the Sri Aurobindo Ashram in
Pondicherry. He held the position of Dean of the Faculty of Languages at the
Sri Aurobindo Centre of Education to which he was a constant inspiration.<o:p></o:p></span></p>

<p style='margin-bottom:0in;margin-bottom:.0001pt;text-align:justify;
text-indent:29.2pt; line-height:150%'><span lang=EN style='mso-ansi-language:EN'>Any life-sketch
of his would be incomplete if no mention was made and proper place given to his
wife Srimati Indulekha Gupta. When Sri Nolini Kanta Gupta left his
garhasthyajivan for good and joined his master, Sri Aurobindo, at Pondicherry
in 1926, she took over the responsibilities that naturally developed on her and
discharged them admirably. She resumed her studies in the midst of daily
domestic chores of a big hoint family and gradually passed all her university
examinations. She became an able headmistress of a girl's school and succeeded
in bringing up her three sons through their school and college education. Her
sons one by one joined the Ashram and in 1947 she also finally joined it, the
place she had visited with her husband immediately after her marriage in 1921<o:p></o:p></span></p>

<p style='margin-bottom:0in;margin-bottom:.0001pt;text-align:justify;
text-indent:29.2pt; line-height:150%'><span lang=EN style='mso-ansi-language:EN'>Nolinida once
mentioned that when he left his purbashram he placed the entire situation and
his family duties in Sri Aurobindo's hands and His Grace indeed took good care
of them.<o:p></o:p></span></p>

<p style='margin-bottom:0in;margin-bottom:.0001pt;text-align:justify;
text-indent:29.2pt; line-height:150%'><span lang=EN style='mso-ansi-language:EN'>Nolini Kanta
Gupta passed away at the Sri Aurobindo Ashram on 7 February 1984<o:p></o:p></span></p>

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<span lang=EN style='mso-ansi-language:EN'><a
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<a href="-00_-Content"><img
border=0 width=28 height=23 id="_x0000_i1028"
src="/Nolini/Volume-1/_Gif_Image/house01_green.gif"></a></span></a><o:p></o:p></span></p>

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