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<p class="paracenter">III
</p>
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<p class="paracenter"><b>LIFE IN AND THROUGH DEATH </b>
</p>
<p class="paracenter"></p>
<p class="para"> The soul carries the body even 
like a corpse, says a scripture. It is a dead inert mass of inconscience 
weighing upon the conscious being that is behind. Such is the burden of life 
that the soul bears through its earthly existence. The image is beautifully 
delineated in the Indian legend of Shiva and Sati. Sati is dead, the bereaved 
Shiva goes about in anguish with the dead body of Sati flung upon his shoulder. 
Shiva is to be relieved of this burden, otherwise the creation will go to rack 
and ruin. The prayer went to Vishnu and Vishnu hurled his discus that cut to 
pieces the corpse of Sati—the pieces were fifty-two in number and each spot 
where a piece, a limb of Sati, fell became a great place of pilgrimage. Even so, 
the world in its inconscience lies heavy on the secret Consciousness that is 
behind. It lies almost smothered under the dead weight of the inconscient and 
the unconsciousness. But the Divine Grace has entered into the inertial mass and 
split it up, entered into each particle as a spark of consciousness to turn 
gradually the dead matter into a rising and evolving tier of consciousness.
</p>
<br>
<p class="para"> Creation started originally with 
an absolutely inconscient existence. It is the pressure of an indwelling spirit— 
the Grace descending into matter—that has forced matter to burst into, to flower 
into forms of light and consciousness.</p>
<br><p class="pageno">Page-13</p>
<hr>
<p class="para">The pressure is ever-present and the flowering continues into 
higher and higher modes of the Divine Consciousness. The figure '52' of the 
mythological legend denotes perhaps the integral multiplicity of the manifested 
universe. We may suggest an interpretation just to satisfy a mental curiosity: 
52=50+2; and 50 is 5x10. The number 5 is very well-known as representing the 
five planes of consciousness, and as there is a descending and an ascend-ding 
movement in each level—that gives the number 10. And 5 times 10 is 50. This 
makes up the manifested creation. The remaining two are the Supreme Divine and 
his Shakti, or two unities at each end—the one above, the one below. This 
however may be considered as a playful calculation meaning to represent, as I 
said, a multiple integrality of existence.
</p>
<br>
<p class="para"> The injunction is: you must die 
to the world if you want the life Eternal. Even so you must die to yourself if 
you want the Divine. The existing life which your ego has built up is a life of 
ignorance, misery and decadence. Death is indeed the natural and inevitable 
consequence; but this is a death in ignorance and bondage, it does not lead you 
to liberation and freedom. The dying that liberates is a conscious, deliberate 
movement of intelligence and will; dying to the world means withdrawing yourself 
from the world and turning within. Dying to yourself means withdrawing from your 
egohood and turning to the self, the being that is beyond. This withdrawal is to 
be done constantly and consistently in all the parts of the being. The mind is 
to move away from its thoughts, the
</p>
<br><p class="pageno">Page-14</p>
<hr>
<p class="para">vital from its desires and impulses and the body from its hunger 
and thirst. The first result of this withdrawal is a division of the being, an 
inner passive part and an outer active part. The inner part becomes gradually a 
mere witness and the outer part a mere mechanical functioning. When the 
withdrawal is so complete that the outer being or the world has no effect upon 
the inner, does not raise any ripple in it by its touch or contiguity then is 
accomplished the real death. Then it is said the outer existence, the material 
life does not continue long, it comes sooner or later to a dead stop. Thus the 
inner being is liberated completely and is freed into the life beyond, the 
Divine Existence, the Brahman. It is said that when each and every seed of the 
various elements that compose the being, that sprouts into the luxuriant tree of 
material life, when each and every seed is burnt up by the heat of mounting 'tapas', 
the force of aspiring consciousness, then there is no more chance or possibility 
of an ignorant earthly life, one is then naturally born into the Life of the 
Eternal. That is the final, the supreme death which is <i>laya </i>
</p>
<br>
<p class="para"> To live away from life and 
consequently away from death is one thing, comparatively easy; but to live in 
life and consequently in death is another thing, somewhat more difficult. To 
withdraw oneself from the field or death and retire in the immutability beyond 
or some form of it is what was attempted in the ancient days. But there has been 
side by side always a growing tendency in man to stay here in this vale of tears 
under the shadow or pralaya.</p>
<br><p class="pageno">Page-15</p>
<hr>
<p class="para">of death, to live dangerously and face the Evil and conquer it 
here itself; for death is not a mere negation ah annihilation of the reality, it 
is only a mask put over the reality or is its obverse. Tear off or remove the 
disguise, you will see the smiling radiant Godhead behind.
</p>
<br>
<p class="para"> The gold is there, the purest 
gold, but it is crusted over with dross. The dross is to be eliminated and the 
noble metal freed. Indeed each element of the being wherever and whatever it is, 
each corpuscle, mental, vital or physical is ambivalent—it is a polarised entity 
consisting of two parts or two ends, one pure, the other impure. The ancients 
thought that the whole creation is impure; the only pure substance is the 
Divine. The Sankhya posited clearly the demarcation between Purusha, the 
Conscious Being secreted above and behind and the entire Prakriti which is 
absolute unconsciousness. But as we have said, a new revelation has been slowly 
coming up which speaks of a different conclusion and a different destiny for man 
and the universe. Each element of the created universe has a double nature, it 
is both conscious and unconscious, it is both immortal and mortal. And 
furthermore, the two are not united or soldered together inextricably so that if 
one is eliminated the other gets eliminated automatically. Life and death appear 
to be bound together absolutely and eternally; in fact, however, it is not so. 
Even in life, Life can be established in its single pure reality free from the 
normal counter-point of Death. Purusha is not the only conscious element in or 
above creation. Prakriti is not merely the unconscious being. The unconscious
</p>
<br><p class="pageno">Page-16</p>
<hr>
<p class="para">Prakriti is only the apparent aspect of the Higher Prakriti, the 
Para Prakriti, which is supremely conscious, for it is one with the Supreme 
Purusha.
</p>
<br>
<p class="para"> This Higher Prakriti is the inner 
reality of each created cell of the universe. And it is always insisting and 
working for the elimination of its counter-part, the inferior Prakriti; and 
evolution, human or cosmic is nothing but the gradual corroding of the inferior 
Prakriti by the pressure of the Light-Energy of the Higher Prakriti. One day 
when this lower Prakriti is dissolved in this way in each cell, the fullness of 
the radiant manifestation, an embodiment of the Divine Reality will be realised 
upon this material earth made spiritual, in this human body made Divine.
</p>
<br><p class="pageno">Page-17</p>
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