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<p class="paracenter">THE STORY OF CREATION
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<p class="para">Consciousness is the source and basis of creation. Even the most 
material object, apparently unconscious, the stone, for example, has inherent in 
it a vibration of consciousness. Where there is absolutely no consciousness, it 
is the Inconscient. If you ever descend into the Inconscient, that is to say, 
further down the scale from the inanimate stone, you will know the difference. 
The gulf between the stone and the Inconscient is very much, very much indeed, 
greater than that between the stone and man. For it is a secret consciousness 
that links man to the stone, but beyond there is a hiatus, something 
unbridgeable. The Inconscient is the Void, the absolute zero (&quot;Inane&quot;, Sri 
Aurobindo names it in <i>Savitri)</i>: it is not substance, it is pure negation. 
Consciousness is at the back of the material universe: without that 
consciousness there would not be the marvellous organisation that is found 
within the material particle of atom. The Inconscient is pre-existent to the 
material creation.
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<p class="para"> The one indivisible Reality and 
its pure consciousness: that is the origin. This Supreme Consciousness chose to 
objectify himself, bring himself out of himself,
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<br><p class="pageno">Page-19</p>
<hr>
<p class="para">witness himself in play—the Upanishad says, the One wished to 
have a second, a companion to himself,<sub> </sub><i>sa dwitiyam aichhat. </i>
This power of self-objectification is a free-will given to the consciousness to 
move out of its original unified status and move abroad and away, as it liked. 
Thus the Supreme saw himself as his own power of self-manifestation, and that is 
the Mother Consciousness, Adya Shakti, Aditi—consciousness-power, who again in 
her forward creative urge expressed herself in the first four major Emanations 
(Maheshwari, Mahakali, Mahalakshmi and Maha-saraswati). But this free urge, free 
to separate itself and proceed in an independent movement of self-expression and 
evolution precipitated itself immediately, almost as a logical consequence of 
its career of free choice, into the Denial, the Negation that is inconscience. 
So, against the Supreme, the Divine Consciousness, there stood out the utter 
unconsciousness: the Light disappeared into absolute Darkness. It was the result 
of a self-choice in the consciousness: but the end was the very opposite of 
consciousness.
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<p class="para"> It was a dead silence, more 
silent than Death and more dead than Silence itself. And it was utter 
helplessness and hopelessness. . The Divine Consciousness —Aditi—saw the 
terrible line of destiny that freedom had taken and ended in: she could stand it 
no longer and a cry went out for succour, for help. And the
</p>
<br><p class="pageno">Page-20</p>
<hr>
<p class="para">answer came immediate, a ray shot down from the one Supreme 
Consciousness and entered into the womb of Inconscience. Lo, the miracle, Matter 
was born, the first creation, the first manifestation of the Supreme Grace. 
Matter holds in it the spark of consciousness that is to grow and unfold itself, 
shine more and more into the enveloping gloom of Inconscience, illumining it 
farther and farther, pushing its frontiers ever backward and away.
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<p class="para"> The birth of Matter coincided 
with another descent of the Supreme Consciousness; it is a descent in graded 
stages linking up the highest to the lowest through intermediate formations: 
they are telescoped into Matter so that Matter might lodge and express them 
gradually through its inherent developing consciousness till the highest is 
revealed and embodied here as it is always self-revealed at the highest.
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<p class="para"> In the graded descent, in the 
hierarchy of planes and levels, there appeared forces and beings also proper to 
each domain. The earliest, the first among them are the Asuras, rather the 
original Asuras—the first quaternary (some memory of them seemed to linger in 
the Greek legend of Chronos and his brood). For they embody the powers of 
division, of Inconscience: they are the Affirmations of the Negation. Against 
the Asuras there came and ranged—at the first line of division, on the one side 
of the descent of the Light
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<br><p class="pageno">Page-21</p>
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<p class="para">—the first godheads, the major powers and personalities of the 
Divine Consciousness. The battle of the gods and Titans for the possession of 
the earth has been going on ever since. The end will come one day: it will mean 
the dissolution of the forces of Negation, at least within the earthly sphere, 
and the establishment there of the reign of Light.
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<br><p class="pageno">Page-22</p>
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