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<title>-003_The Message Of the Atomic Bomb.htm</title>
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<H3>THE MESSAGE OF THE ATOMIC BOMB </H3>
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The moralist—the Christian moralist particularly—has dubbed the atomic bomb as the Devil's engine; while the practical politician retorts that the accursed machine has cut short the war, saved more lives on the whole and reduced the extent and duration of suffering and agony. In any case the new weapon is so radical and devastating in its effectiveness that even politicians do not seem to be without a qualm and heart-burning, not in the moral but in the physical and nervous sense. The atom bomb is a bombshell not upon your enemies alone, but it is a boomerang likely to turn back upon yourself, upon the whole of humanity and human civilisation. Archimedes asked for a fulcrum outside the earth to be able to move it out of its orbit; we have found out something with which one hopes and fears one would do much more.
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Man's invention of death-dealing weapons has an interesting history. It is, curious to say, the history of his progress and growing civilisation. The primitive man fought with the
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<br><p class="pageno">Page-19</p>
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<p class="para">strength of his God-given limbs—tooth and nail—to which he subsequently added the crudest of weapons, clubs, of wood or flint. A revolution was brought about when iron was discovered and archery invented. Next revolution came with the appearance of gunpowder on the stage. And then the age of gun-cotton and T.N.T. which held sway till the other day. An interim period of poison gas and chemical warfare was threatened, but everything now has gone overboard with the advent of the atomic bomb and the threatened advent of the Cosmic Death-Ray.
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In one sense certainly there has been a progress. This march of machinery, this evolution of tools means man's increasing mastery over Nature, even though physical nature. The primitive man like the animal is a slave, a puppet driven helplessly by Nature's forces. Both lead more or less a life of reflex action: there is here no free, original initiation of action or movement. The slow discovery of Nature's secrets, the gradual application and utilisation of these secrets in actual life meant, first, a liberation of man's conscious being originally imbedded in Nature's inertial movements, and then, a growing power to react upon Nature and mould and change it according to the will
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<br><p class="pageno">Page-20</p>
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<p class="para">of the conscious being. The result at the outset was a release and organisation on the mental level, in the domain of reason and intelligence. Of course, man found at once that this increasing self-consciousness and self-power meant immense possibilities for good, but, unfortunately, for evil also. And so to guard against the latter contingency, rules and regulations were framed to control and canalise the new-found capacities. The Dharma of the Kshatriya, the honour of the Samurai, the code of Chivalry, all meant that. The power to kill was sought to be checked and restrained by such injunctions as, for example, not to hit below the belt, not to fight a disarmed or less armed opponent and so on. The same principle of morals and manners was maintained and continued through the centuries with necessary changes and modifications in application and finds enshrined today in International Covenants and Conventions.
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But a new situation has arisen for some time past. The last Great War (World War No. I) was crucial in many ways in the life of humanity. It opened a new direction of man's growth, opened and then closed also apparently. I am referring to the tragedy of the League of Nations. That was an attempt
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<br><p class="pageno">Page-21</p>
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<p class="para">on the part of man (and Nature) to lift the inner life and consciousness to the level of the outer achievements. The attempt failed. Man could not rise to the height demanded of him. Now the second World War became logically more devastating and shattering; it has given the go-by to all ethical standards and codes of honour. The poison gas was not used not because of any moral restraint or disinclination, but because of practical and utilitarian considerations. The Atom Bomb, however, has spoken the word.
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That word is a warning that unless man changes, becomes master of himself, he cannot be truly master of the world. He cannot command the forces he has unleashed unless he has command over his own nature. The external immensity, the bloated mass that his physical attainments are, unless armoured and animated by an inner growth, will crash by its own weight. The mammoth, the mastodon, the huge pachyderms, in spite of, rather because of their inordinately one-sided growth could not stand the demand of life and perished. Likewise man will not possess the world but the world will engulf and devour him in its aboriginal hunger of unconsciousness, if he does not take a right-about turn and declare
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<br><p class="pageno">Page-22</p>
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<p class="para">his conversion. The Frankenstein that man has raised can no longer be met by merely human devices—reason and morals—but by a higher discovery and initiation.
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The Bomb has shaken the physical atmosphere of the earth as no other engine has done. It has shaken the moral atmosphere too not in a lesser degree. Reason and moral sense could not move man, so Fear has been sent by the Divine Grace. Dante said that God created Hell in his mood of infinite love and justice— that seems to be the inevitable gate through which one has to pass to arrive at the Divine. We are indeed in hell today upon earth, a worse can hardly be tolerated.
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Indeed this is the bleak winter of human consciousness—yet can spring be far behind?
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<br><p class="pageno">Page-23</p>
			
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