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<b>
<span style='mso-bidi-font-size:12.0pt;'><font size="4">LIGHT OF LIGHTS</font><o:p></o:p></span></b></p>
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<b><i>
<span style='mso-bidi-font-size:12.0pt;'><font size="4">A Century’s Salutation to<o:p> </o:p>Sri Aurobindo</font><o:p></o:p></span></i></b></p>
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<o:p><font size="4">&nbsp;</font></o:p></i></b></p>
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<b><font size="4">THE GREATNESS OF THE GREAT</font></b></p>
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<p class=MsoNormal style='text-align:justify;line-height:150%;tab-stops:-9.0pt;
text-autospace:ideograph-numeric; margin-top:0; margin-bottom:0'>THE greatness of a person is the greatness of
the Impersonal in him. He has little concern about himself. His thoughts, feelings
and acts are in relation to a wider frame of reference. The wider the frame,
the higher the status of the being; there is an ascending scale in the
structure of human life and society. There are gradations that mount from
narrower ranges, moving towards vaster and vaster ranges, taking the person
into greater and purer degrees of impersonality. We start, for example, from
the lowest and narrowest range, namely, the family, and extend ourselves more
and more to the next range, the nation, then to mankind and then still farther
to transcendent ranges.</p>

<p class=MsoNormal style='text-align:justify;text-indent:.15in;line-height:
150%;text-autospace:ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;
</span>Sri Aurobindo from his very birth was such an impersonal
personality–and, in the very highest sense. He had never the consciousness of a
particular individual person: all reference to a personal frame of his was
deleted from the texture of his nature and character. There was some reference
to the family frame in a very moderate way, almost casually: the stress was
much more on the next higher frame, the national. In its time the national
frame was very strong and played a great part; and yet even there it was not an
end in itself, the frame of humanity always loomed large behind. In fact it was
that that gave a greater and truer value and significance to the national
frame. The national is but a ladder to humanity, it is a unit in the human
collectivity. It serves as a channel for 
<o:p>&nbsp;</o:p></p>

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<span style='font-size:
10.0pt;'>Page – 3<o:p></o:p></span></p>

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<p class=MsoNormal style='text-align:justify;line-height:150%;text-autospace:
ideograph-numeric; margin-top:0; margin-bottom:0'>international and global welfare, but there is yet a still
larger frame, the frame of the spirit, the transcendent consciousness. Indeed
it was this that lay at the bottom of Sri Aurobindo's consciousness as the
bedrock of his being which gave the whole tone and temper of his life, its
meaning and purpose. Even when not overt and patent this noumenal personality
was always there insistent from behind; it gave a peculiar rhythm and stress,
newness and freshness and a profound element of purposefulness to the whole
life, even to the activities of the earlier and narrower frames. For it was
like viewing everything through the eyes of infinity and eternity, the eye wide
extended in heaven as the Vedic Rishi says, the third eye. </p>

<p class=MsoNormal style='text-align:justify;line-height:150%;text-autospace:
ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>In other words,
the yogi, the Divine, the Impersonal man in Sri Aurobindo was the real person
always there from the very birth. Thus we see him starting life exactly with
the thing where every one ends. In his inner being he had not to pass through
the gradations that lead an ordinary person gradually towards the widening
ranges of consciousness and existence. In all the stations of his life, in
every sphere and status Sri Aurobindo was doing his duties, that is, his work
– kartavyam karma – selflessly, which means with no sense of self, or perhaps we 
should say, with supreme Selfhoodness; for such is the character, the very nature of the born yogi, the
Godman. The duties done for and within a frame of life tend always to overflow,
as it were, the boundaries and do not always strictly follow the norm of the
limited frame. For example, even while in the family life, in the midst of
relatives and close friends he was never moved by mere attachment or worldly
ties, he was impelled to do what he had to in the circumstances, unattached,
free, under another command. Again, when he chose the larger field of national
life, here too, he was not limited to that frame, his patriotism was not
chauvinism or a return to the parochialism of the past; his patriotism was
broad-based upon the sense of human solidarity and even the broad-based
humanity was not broad enough for the consciousness in him; for humanity does
not mean mere humanitarianism, charity, benevolence, or service to mankind.
True humanity can be or is to be reached by pushing it still farther into the
Divinity where men are not merely brothers or even portions of the Divine but
one with Him, the self-same being and personality.<o:p>&nbsp;</o:p></p>

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<span
style='font-size:10.0pt;'>Page – 4<o:p></o:p></span></p>

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<p class=MsoNormal style='margin-top:0;text-align:justify;line-height:150%;
text-autospace:ideograph-numeric; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;
</span>Thus, Sri Aurobindo was an ideal worker, the perfect workman doing the
work appropriate to the field of work according to its norm, faultless in
execution. As a family man, as a citizen, as a patriot, he carried out his
appointed function not in any personal sense with the feeling or consciousness
of any individual personality but a large impersonal personality free from
ego-sense which is the hallmark of a luminous cosmic consciousness, based upon
a still higher and transcendent standing.</p>

<p class=MsoNormal style='text-align:justify;text-indent:11.5pt;line-height:
150%;text-autospace:ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;
</span>Sri Aurobindo was a man of action absolutely in the Gita's sense of the
word. He set an example, he was an exemplar showing by his life his way of
&quot;standing and walking&quot; as the Gita puts it – the actions that should
be done and the way of doing according to the stage and the field given to
oneself. This does not naturally mean that one has to be bound to the current
frame, bound to the conventional, attached to what is customary, transitional
and formal; on the contrary as I have said, Sri Aurobindo in his stride was
always transgressing and overflowing the borders, he was a revolutionary, even
an iconoclast, for nothing short of the supreme and complete and integral truth
satisfied the urge of consciousness in him; in this sense each step of the scale
served as a jumping board to the higher, indeed to the highest inherent or
hidden in every one of them.</p>

<p class=MsoNormal style='text-align:justify;text-indent:11.25pt;line-height:
150%;text-autospace:ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;
</span>It was this secret ultimate truth that overshadowed, brooded over all
these stages and steps and occupations he passed through: they only led up to that
transcendent reality, but it was the sense, constant sense of that reality that
lent a special character to all his karma. This. urge towards the
supreme reality, this transcendence, did not mean for him a rejection of the
domains passed through: it is a subsuming, that is to say, uplifting the
narrower, the lower status, integrating them into the higher: even as the soil
at the root of the plant is subsumed and transmuted into the living sap that
mounts high up the plant towards its very top, to the light and energy above.</p>

<p class=MsoNormal style='text-align:justify;text-indent:11.5pt;line-height:
150%;text-autospace:ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;
</span>In the scheme and pattern of human existence in the hierarchy that is
collective life, Sri Aurobindo sought to express the play of the supreme Truth,
express materially that which works always in secret and behind the veil. The
Supreme Reality is not merely the supreme awareness and consciousness, but it
is a power and a force; and it holds still a secret source that has<o:p>&nbsp;</o:p></p>

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<span style='font-size:10.0pt;
mso-bidi-font-size:12.0pt;'>Page – 5<o:p></o:p></span></p>

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<p class=MsoNormal style='text-align:justify;line-height:150%;text-autospace:
ideograph-numeric; margin-top:0; margin-bottom:0'>not yet been touched, – touched consciously by the human
consciousness and <span lang=EN-GB style='mso-ansi-language:EN-GB'>utilised</span>
for world existence. Man's genius has contacted today in the material world
material forces which are almost immaterial – the extra-galactic radiation, the
laser beams and other energies of that category which are powerful in an
unbelievable unheard of 'degree. Even so in the consciousness, there is a mode
of force which is not only a force that knows but creates, not only creates but
transforms. That force at its intrinsic optimum can enter into dull matter and
transforming it, transform into radiant matter, radiant not only with the
physical, the solar light but the light of the supreme Spirit.</p>

<p class=MsoNormal style='text-align:justify;line-height:150%;text-autospace:
ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp; </span>This is the force
which Sri Aurobindo has disclosed and put at the disposal of mankind. This is
the force he has set free that is creating a new world,–reorganising and remoulding,
through a great travail indeed, our ancient sphere that will cradle the earth
of the golden age.</p>
<p class=MsoNormal style='text-align:justify;line-height:150%;text-autospace:
ideograph-numeric; margin-top:0; margin-bottom:0'>&nbsp;</p>

<p class=MsoNormal align=center style='text-align:center;text-indent:.2in;
line-height:150%;text-autospace:ideograph-numeric; margin-top:0; margin-bottom:0'>II<span
style='mso-spacerun:yes'>&nbsp; </span></p>

<p class=MsoNormal style='text-align:justify;text-indent:.2in;line-height:150%;
text-autospace:ideograph-numeric; margin-top:0; margin-bottom:0'><o:p>&nbsp;</o:p></p>

<p class=MsoNormal style='text-align:justify;line-height:150%;text-autospace:
ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp; </span>In Sri Aurobindo
particularly the impersonalisation is in reality a re-personalisation. Impersonalisation
need not mean de-personalisation, that is to say, a complete negation and
annihilation of all personality: impersonalisation really means the negation of
the ego or rather the replacement of the ego by the true person, the ego being
only a deformation or degradation. The basic ego-sense lies in the individual;
but it has its formations in the collectivity also at all the different degrees
and levels of consciousness. We have spoken of the mounting frames of
reference, and accordingly there is a family ego, a national ego and even there
is a humanity ego. The collective ego is as strong as the individual ego. It is
only in the transcendent consciousness, the consciousness of the Divine who is
the one true Person, that the inferior egos are eliminated or sublimated and
can find their true person.</p>

<p class=MsoNormal style='text-align:justify;text-indent:.15in;line-height:
150%;text-autospace:ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;
</span>Thus the true process of impersonalisation is re-personalisation; in
other words, to be conscious of, to grow into and become the true reality of
the being behind the ego formation. I t means <span lang=EN-GB
style='mso-ansi-language:EN-GB'>divinisation</span> of the person. The
individual <span lang=EN-GB style='mso-ansi-language:EN-GB'>divinises</span><o:p>&nbsp;</o:p></p>

<p class=MsoNormal align=center style='text-align:center;line-height:150%;
text-autospace:ideograph-numeric; margin-top:0; margin-bottom:0'>
<span style='font-size:10.0pt;mso-bidi-font-size:
12.0pt;'>Page – 7<o:p></o:p></span></p>

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<p class=MsoNormal style='text-align:justify;line-height:150%;text-autospace:
ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;</span>himself into the
individual Divine and then around him, first of all, in his inner
consciousness, the frame or field changes also into a divine structure. Thus
even the family for such a consciousness changes not only its connotation but
even its denotation. We may in this connection remember Christ's words with
regard to his true family. The nation too assumes its Divine reality, a
transcendent personality appears as an expression of the Divine afflatus, each
one a particular mode of fulfilling the cosmic purpose. Humanity too undergoes
a sea-change and its personality attains a glorious stature in the sahasra-shirsha
Purusha as hymned by the Vedic Rishi.</p>

<p class=MsoNormal style="line-height: 150%; margin-top: 0; margin-bottom: 0"><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>This is the
cosmos that Sri Aurobindo has expressed, created in his consciousness and
therefore in the consciousness of the cosmos itself. This transcendent
formation the future is holding ready-made in the womb of the World-Purusha (or
rather World-Prakriti) and the day is approaching when this new creation will
manifest itself upon earth. The true truth of things is always there up
somewhere in the Supreme – in the Parabrahman – from time sempiternal: the
question is when and how to bring it down. He who does that is the Avatara, he
who comes down and embodies it. </p>

<p class=MsoNormal style='text-align:justify;text-indent:13.2pt;line-height:
150%;text-autospace:ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;
</span>To recapitulate: Impersonalisation involves or culminates in
divinisation which means the descent of the Divine, the supreme Person, from
above or His emergence from within (both mean the same thing), with the result
that all other inferior or external formulations are subsumed, integrated into
the supreme Reality forming one single body and personality.</p>

<p class=MsoNormal style='text-align:justify;text-indent:11.75pt;line-height:
150%;text-autospace:ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;
</span>Such is the content of Sri Aurobindo’s consciousness, such is the work
that is being pursued under the stress of that consciousness towards the <span
lang=EN-GB style='mso-ansi-language:EN-GB'>realisation</span> of a new, a
divine world.</p>

<p class=MsoNormal style='text-align:justify;text-indent:11.0pt;line-height:
150%;text-autospace:ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;
</span>We end as we began, only giving a positive turn to what we said: the
greatness of the Great is the greatness of the Divine in him.</p>

<p class=MsoNormal style='text-align:justify;text-indent:.15in;line-height:
150%;text-autospace:ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;
</span>In conclusion, here is, in his own words, what he stood for and worked
for, what he promises for the future of earth and mankind:</p>

<p class=MsoNormal style='text-align:justify;text-indent:.15in;line-height:
150%;text-autospace:ideograph-numeric; margin-top:0; margin-bottom:0'><o:p>&nbsp;</o:p></p>

<p class=MsoNormal style='text-align:justify;line-height:150%;text-autospace:
ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>All then shall
change, a magic order come</p>

<p class=MsoNormal style='text-align:justify;line-height:150%;text-autospace:
ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>Overtopping
this mechanical universe.</p>

<p class=MsoNormal style='text-align:justify;line-height:150%;text-autospace:
ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>A mightier race
shall inhabit the mortal’s world.<o:p>&nbsp;</o:p></p>

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text-autospace:ideograph-numeric; margin-top:0; margin-bottom:0'>
<span style='font-size:10.0pt;mso-bidi-font-size:
12.0pt;'>Page – 7</span><span style='color:blue'><o:p></o:p></span></p>

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<p class=MsoNormal style='margin-top:0;text-align:justify;line-height:150%;
text-autospace:ideograph-numeric; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>On
Nature's luminous tops, on the Spirit’s ground,</p>

<p class=MsoNormal style='text-align:justify;line-height:150%;text-autospace:
ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>The superman
shall reign as king of life,</p>

<p class=MsoNormal style='text-align:justify;line-height:150%;text-autospace:
ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>Make earth
almost the mate and peer of heaven</p>

<p class=MsoNormal style="line-height: 150%; margin-top: 0; margin-bottom: 0"><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>And lead towards
God and truth man’s ignorant heart </p>

<p class=MsoNormal style="line-height: 150%; margin-top: 0; margin-bottom: 0"><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>And lift towards
godhead his mortality.</p>

<p class=MsoNormal style='text-align:justify;line-height:150%;text-autospace:
ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-tab-count:1'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;</span></p>

<p class=MsoNormal style='text-align:justify;line-height:150%;text-autospace:
ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>Nature shall
live to manifest secret God, </p>

<p class=MsoNormal style='text-align:justify;line-height:150%;text-autospace:
ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>The Spirit shall
take up the human play, </p>

<p class=MsoNormal style='text-align:justify;line-height:150%;text-autospace:
ideograph-numeric; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>This earthly
life become the life divine.¹</p>

<p class=MsoNormal style='text-align:justify;line-height:150%;text-autospace:
ideograph-numeric; margin-top:0; margin-bottom:0'><o:p>&nbsp;</o:p></p>

<p class=MsoNormal style='text-align:justify;text-indent:.15in;line-height:
150%;text-autospace:ideograph-numeric; margin-top:0; margin-bottom:0'><span style='font-size:10.0pt;
mso-bidi-font-size:12.0pt'>1 Sri Aurobindo: Savitri, Book II, Canto 1,
Sri Aurobindo Birth Centenary Library, Vol. 29, p. 706-7.</span></p>

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