<html xmlns:v="urn:schemas-microsoft-com:vml"
xmlns="http://www.w3.org/TR/REC-html40">

<head>
<meta http-equiv=Content-Type content="text/html; ">
<title>On the Brink</title>

</head>

<body lang=EN-US style='tab-interval:.5in'>
<table border="0" cellpadding="6" style="border-collapse: collapse" width="100%">
	<tr>
		<td>
<h2 align="center" style="line-height: 150%; margin-top: 0; margin-bottom: 0"><b>
<font size="3">On the Brink</font><o:p></o:p></b></h2>
<div class=Section1>

<p class=MsoNormal style='text-align:justify;mso-line-height-alt:7.9pt;
mso-pagination:none; line-height:150%; margin-top:0; margin-bottom:0'><o:p>&nbsp;</o:p></p>

<p class=MsoNormal align=center style='text-align:center;line-height:150%;
mso-pagination:none; margin-top:0; margin-bottom:0'>(I)</p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'><o:p>&nbsp;</o:p></p>

<p class=MsoNormal style='margin-left:1.0in;text-align:justify;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'>One of its legs she Swan does not lift.</p>

<p class=MsoNormal style='margin-left:1.0in;text-align:justify;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'>as it soars upward out of the waters;</p>

<p class=MsoNormal style='margin-left:1.0in;text-align:justify;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'>if perchance it lifted that also,</p>

<p class=MsoNormal style='margin-left:1.0in;text-align:justify;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'>there would then neither today nor tomorrow,</p>

<p class=MsoNormal style='margin-left:1.0in;text-align:justify;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'>nor would there be day nor night</p>

<p class=MsoNormal style='margin-left:1.0in;text-align:justify;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'>nor would there be dawning any more.</p>

<p class=MsoNormal style='margin-left:1.0in;text-align:justify;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'><span
style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
</span>Atharvaveda, 11.4.21<o:p>&nbsp;</o:p></p>

<p class=MsoNormal style='margin-left:1.0in;text-align:justify;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'><o:p>&nbsp;</o:p></p>

<p class=MsoNormal style='margin-left:1.0in;text-align:justify;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'><o:p>&nbsp;</o:p></p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'>T<span style='font-size:10.0pt'>HUS</span> the vedic Rishi. ¹</p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>Even so when Mother withdrew
physically form this earth we presumed that she did so with<span
style='mso-spacerun:yes'>&nbsp; </span>one foot only, the other foot she left
planted here below for us to worship. Well, was that only a<span
style='mso-spacerun:yes'>&nbsp; </span>presumption or things have changed since?</p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>Here on this earth, we know,
a battle was raging is still raging between the Gods and Asuras: men are their
agents and instruments. The battle is to decide the destiny of earth humanity.
Mother was the leader of the divine army here. Now human beings are a very
uncertain quantity. They themselves do not know on which side they are ranging.
Some perhaps may know to extent but that<o:p>&nbsp;</o:p></p>

</div>

<p class="MsoNormal" style="text-align:justify; line-height:150%;margin-top:0; margin-bottom:0">&nbsp;</p>
<p class="MsoNormal" style="text-align:justify; line-height:150%;margin-top:0; margin-bottom:0"><img src="_Gif%20Image/20.gif" width="350" height="87" border="0"></p>
<p align="center" class="MsoNormal" style="text-align:center; line-height:150%;margin-top:0; margin-bottom:0">
<span style='font-size:10.0pt;'>Page – 20<o:p></o:p></span></p>
<div class=Section1>

<div class=MsoNormal align=center style='text-align:center;line-height:12.95pt;
mso-pagination:none'>

<hr size=2 width="100%" align=center>

</div>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'>does not seem to count much in the actual reckoning of things.</p>

<p class=MsoNormal style='text-align:justify;text-indent:9.0pt;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'>Yes, the pity is that man does not know and yet so
much, if not the whole thing, depends on him. For man as he is now is so far
removed from godliness and so close to Asuras that the battle upon earth
between Gods and Asuras seems to be an unequal game. Man by actual nature is
asuric: it is through aspiration that he is trying to be godly but it seems he
is now out of breath with his aspiration and has fallen back on his normal
nature of the Asura.¹ </p>

<p class=MsoNormal style='text-align:justify;text-indent:9.0pt;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'>Man enshrines in him the individualised Godhead,
the personal Divine: the possibility of the incarnation of the Divine lies in
him alone. Hence the struggle between Gods and Asuras for the possession of the
human vessel.</p>

<p class=MsoNormal style='text-align:justify;text-indent:11.25pt;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'>It was the intention of the Mother to implant the
Divine upon the turbid soil of normal humanity purifying it of its dross and
suffusing it with the heavenly breath. If<span style='mso-spacerun:yes'>&nbsp;
</span>that is not done, then she will have no other choice but to leave the
field altogether to the Asuras, in whatever camp or form they are, to fight it
out among themselves and finally destroy themselves in the act even like the
Yadavas of old<span style='mso-spacerun:yes'>&nbsp; </span>after Krishna's
retirement. Some Asuras may like to pre­tend to be divine precisely to
&quot;catch&quot; the voting strength, so to say, of the human being who may
still seem to have a prejudice or predilection for divine things; but the truth
will be out and the pretenders will be compelled to disclose themselves exactly
as they are.</p>

<p class=MsoNormal style='text-align:justify;text-indent:11.25pt;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'>Then only, consequent on the self-annihilation of
the<o:p>&nbsp;</o:p></p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'><o:p>&nbsp;</o:p></p>

<p class=MsoNormal style='text-align:justify;text-indent:8.15pt;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'><span style='font-size:10.0pt'>¹ Sri Aurobindo in
one of his private notes discloses that most of his disciples were Asuras, the
bigger the disciple the greater the Asura. Perhaps they, impelled by a higher
Call, came of themselves in order to surrender and be converted to the new
life. It may be that that urge wore off in the end and had to be postponed for
its fulfilment. It is significant what Sri Aurobindo says in his Hymn to Durga:<o:p></o:p></span></p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none;tab-stops:.5in; margin-top:0; margin-bottom:0'><span style='font-size:10.0pt'><span
style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>&quot;0 Mother, give to our life and
mind the Asura's strength, the Asura's energy and to our heart and intelligence
a God's character and a God's knowledge.&quot;<o:p>&nbsp;</o:p></span></p>

<p class=MsoNormal align=center style='text-align:center;line-height:150%;
mso-pagination:none; margin-top:0; margin-bottom:0'>
<span style='font-size:10.0pt;'>Page – 21<o:p></o:p></span></p>

<div class=MsoNormal align=center style='text-align:center;mso-line-height-alt:
10.05pt;mso-pagination:none'>

<hr size=2 width="100%" align=center>

</div>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'>Asuras, can this earth be free and open for the incoming of the new race
of beings born divine, not made. Whether any remnants of the human race will be
left and in what condition, if any part of it could be incorporated or
integrated into the new dispensation, is a mystery that will remain so till the
actuality reveals it.</p>

<p class=MsoNormal style='text-align:justify;text-indent:12.95pt;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp; </span>But I
must not leave it at that for there is always hope and cheer, vistas of escape;
the tunnel ends at last and at the end there is always the light. The Lord says
indeed: I am Time, the Destroyer of the worlds – <i>kiilo'smi lokak<span
style='font-family:"Lucida Console";mso-bidi-font-family:"Lucida Console"'>s</span>ayakrt
</i>– but he also declares in no uncertain terms his voice of assurance, the
resounding bugle-call of his <i>panchajanya </i>the Divine Conch:</p>

<p class=MsoNormal style='text-align:justify;text-indent:12.95pt;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'><o:p>&nbsp;</o:p></p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'><i><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>anityam asukham
lokam imam prapya bhajasva mam.<o:p></o:p></i></p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none;tab-stops:1.15in; margin-top:0; margin-bottom:0'><i><span style='mso-tab-count:1'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>...mamekam
saranam vraja<o:p></o:p></i></p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'><i><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>aham tva sarvapapebhyo
moksayiviimi mil suca.¹</i><o:p>&nbsp;</o:p></p>

<p class=MsoNormal style='text-align:justify;text-indent:12.95pt;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'><o:p>&nbsp;</o:p></p>

<p class=MsoNormal align=center style='text-align:center;line-height:150%;
mso-pagination:none; margin-top:0; margin-bottom:0'>(2)</p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'><o:p>&nbsp;</o:p></p>

<p class=MsoNormal style='text-align:justify;text-indent:12.0pt;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'>A god is a single undivided being, even as an
Asura is a single undivided being. But man is a divided dual being; on one side
he is a soul, on the other he is predominantly a body complex. By his soul he
is akin to the gods, by his external being he is neighbourly to the Asuras.</p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none;tab-stops:11.5pt; margin-top:0; margin-bottom:0'><span style='mso-tab-count:1'>&nbsp;&nbsp;&nbsp; </span>He is thus the
link between Heaven and Earth. He is the twice-born, <i>dvija: </i>he is
planted in the mud of eart­h – he has the proverbial feet of clay – and his
head soars high,<o:p>&nbsp;</o:p></p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'><o:p>&nbsp;</o:p></p>

<p class=MsoNormal style='text-align:justify;text-indent:8.15pt;mso-line-height-alt:
9.6pt;mso-pagination:none; line-height:150%; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>¹ &quot;<span
style='font-size:10.0pt'>To this ephemeral unhappy world you have come. Love me
and turn to me.&quot;<o:p>&nbsp;</o:p></span></p>

<p class=MsoNormal style='margin-left:.5in;text-align:justify;line-height:150%;
mso-pagination:none; margin-top:0; margin-bottom:0'><i><span style='font-size:10.0pt'>Gila, </span></i><span
style='font-size:10.0pt'>IX. 33<o:p></o:p></span></p>

<p class=MsoNormal style='margin-top:0;text-align:justify;line-height:
150%;mso-pagination:none;tab-stops:9.35pt; margin-bottom:0'><span style='font-size:10.0pt'><span
style='mso-tab-count:1'>&nbsp;&nbsp;&nbsp; </span><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
</span>&quot;Take refuge in Me alone, I will deliver thee from all sin and
evil, do not grieve.&quot;<o:p></o:p></span></p>

<p class=MsoNormal style='text-align:justify;mso-line-height-alt:7.65pt;
mso-pagination:none; line-height:150%; margin-top:0; margin-bottom:0'><span style='font-size:10.0pt'><o:p>&nbsp;</o:p></span></p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'><i><span style='font-size:10.0pt'>Gita, </span></i><span
style='font-size:10.0pt'>XVIII. 66</span><span style='font-size:10.0pt;'><o:p>&nbsp;</o:p></span></p>

<p class=MsoNormal align=center style='text-align:center;line-height:150%;
mso-pagination:none; margin-top:0; margin-bottom:0'>
<span style='font-size:10.0pt;'>Page – 22</span><span
style='color:blue'><o:p></o:p></span></p>

<div class=MsoNormal align=center style='text-align:center;line-height:13.9pt;
mso-pagination:none'>

<hr size=2 width="100%" align=center>

</div>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'>bathes in the sun's light. He is an &quot;emergence&quot; out of earth, a
being of evolution; he is also an &quot;immergence&quot;, a descent into earth
from heaven: one part in him is godly, the other asuric. As the divine he is
Brahman, as the Asura, Aham.</p>

<p class=MsoNormal style='text-align:justify;text-indent:11.0pt;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp; </span>So man
occupies a central place in the scheme of the universe. Above him are stationed
the gods, the region of the higher mind and the heart, below him upon the earth
rule the Asuras, the powers of the lower mind and the vital. In between is man,
the intermediary being.</p>

<p class=MsoNormal style='text-align:justify;text-indent:11.25pt;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'><span style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp; </span>The
gods and the Asuras are in eternal struggle for the mastery of the three worlds
and it is curious to note that they both seek the help and aid of man. We know
of legends in which human beings, kings and warriors, are invited by gods to
come over to their side in the struggle. We have heard of the Raghus whose
war-chariots drove right up to the heaven from the earth to come to the help of
the gods- ­<i>anakam ratham vartmanm <span style='mso-spacerun:yes'>&nbsp;</span></i>(Kalidasa).
Asuras however have a greater sway over man in a natural manner, because of man's
earthly constitution. For the natural man is moved and controlled mostly by his
external mind and vital; over him the earth's gravitation-pull holds almost
complete sway. The world and men in their external life and action are the fief
and domain of the Asura. They have to be reclaimed and remoulded. The
possibility lies in the fact that along with the forces of gravitation there
are forces of regeneration and elevation; only they seem to be slow in their
action and not efficient enough under the present circumstances.</p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none;tab-stops:right 290.15pt; margin-top:0; margin-bottom:0'><span
style='mso-spacerun:yes'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>But man's destiny is not to be confined
to this sphere of the triple world. He has a higher destiny transcending these <span style='mso-spacerun:yes'>&nbsp;</span>lower
worlds and that is being worked out elsewhere deep within him. He has a destiny
which even the gods envy; for <span style='mso-tab-count:1'>&nbsp; </span>he has the
Divine's own home in him. It is God himself who is implanted in him, in the cavern of his soul – it is his soul.<o:p>&nbsp;</o:p></p>

<p class=MsoNormal align=center style='margin-left:2.85pt;text-align:center;
mso-line-height-alt:5.0pt;mso-pagination:none; line-height:150%; margin-top:0; margin-bottom:0'>
<span style='font-size:10.0pt;
'>Page – 23</span><o:p>&nbsp;</o:p></p>

<div class=MsoNormal align=center style='text-align:center;text-indent:2.85pt;
mso-line-height-alt:5.0pt;mso-pagination:none'>

<hr size=2 width="100%" align=center>

</div>

<p class=MsoNormal style='text-align:justify;text-indent:12.45pt;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'>I may leave you here. We have come to the door of
the mystery of mysteries: there is the cavern where the great Being is
installed – <i>guhahitam gahvarestham </i>– the supreme key to the solution and
resolution of all problems, the attain­ment of divine perfection. It<b> </b>is
for you to enter and find for yourself the final consolation. Even so I am
reminded of the great poet and seer Dante who was led by Virgil to the for­midable
door on which was inscribed in flaming letters the terrible heart-rending line:</p>

<p class=MsoNormal style='text-align:justify;text-indent:12.45pt;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'><o:p>&nbsp;</o:p></p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'>&quot;Give up all hope, you who enter here.&quot;</p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'><o:p>&nbsp;</o:p></p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'>It is the door to eternal hell.</p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none;tab-stops:11.0pt; margin-top:0; margin-bottom:0'><span style='mso-tab-count:1'>&nbsp;&nbsp;&nbsp; </span>But I bring you
to the luminous door on which is inscribed in. golden and gleaming letters the
blissful line:</p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'><o:p>&nbsp;</o:p></p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'>&quot;Keep up all hope, you who enter here.&quot;</p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'><o:p>&nbsp;</o:p></p>

<p class=MsoNormal align=center style='text-align:center;line-height:150%;
mso-pagination:none; margin-top:0; margin-bottom:0'>(3)</p>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'><o:p>&nbsp;</o:p></p>

<p class=MsoNormal style='text-align:justify;text-indent:.25in;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'>There are two realms – the physical realm of
action and the subtle realm of feeling <i>(bhava). </i>It is not that the
physical is the only real realm and the subtle is unreal or less real; the
subtle may be equally real, even more real and concrete, even more physical, as
it were. A physical blow is painful, but King Lear went mad because of a subtle
blow, the blow of ingratitude which hit him more than the slashes of howling
wild winds. One may forget the joy of physical embrace but there is a delight
of sheer love, pure unshared love, an ex­quisite experience that remains
indelibly puissant in the memory. The love of Dante for Beatrice is made of
pure concentrated consciousness, has nothing physical in it, but it carried
Dante in his peregrinations through all the worlds even to the very presence of
God in heaven, to the presence<o:p>&nbsp;</o:p></p>

<p class=MsoNormal align=center style='text-align:center;mso-line-height-alt:
7.9pt;mso-pagination:none; line-height:150%; margin-top:0; margin-bottom:0'>
<span style='font-size:10.0pt;'>Page – 24<o:p></o:p></span></p>

<div class=MsoNormal align=center style='text-align:center;mso-line-height-alt:
7.9pt;mso-pagination:none'>

<hr size=2 width="100%" align=center>

</div>

<p class=MsoNormal style='text-align:justify;line-height:150%;mso-pagination:
none; margin-top:0; margin-bottom:0'>of his divinised Beloved (in and with his very physical body, it is
said).</p>

<p class=MsoNormal style='text-align:justify;text-indent:.15in;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'>You have to create the subtle world of feeling: it
may be dwelling within you or enclosing -you, surrounding you, it may be
immanent and circumambient – both are the same in that sphere of existence or
consciousness. The outer world is more or less independent of you, you have not
much control over it but the subtler ground is more pliant and plastic and
obedient to your will and purpose. In<b> </b>the midst of all trouble and
tribulation, even the greatest misery, this other realm you can build up to a
great extent after your heart and make it the source of your life and delight.
That can be your home of happiness and your celestial refuge. This realm will
have as its basis love for the Mother, and at its apex, aspiration for her
consciousness, and will be from base to apex entirely composed of the Mother's
peace and quiet.</p>

<p class=MsoNormal style='text-align:justify;text-indent:.15in;line-height:
150%;mso-pagination:none; margin-top:0; margin-bottom:0'>You can do it yourself, the capacity has been
given to you – for the capacity is nothing else but the Mother's Presence.<span style='font-size:10.0pt;'><o:p>&nbsp;</o:p></span></p>

<p class=MsoNormal align=center style='text-align:center;mso-pagination:none; line-height:150%; margin-top:0; margin-bottom:0'>
<span
style='font-size:10.0pt;'>Page – 25<o:p></o:p></span></p>

<div class=MsoNormal align=center style='text-align:center;mso-pagination:none'>

<hr size=2 width="100%" align=center>

</div>

  <p class=MsoNormal align="right" style="line-height: 150%; margin-top: 0; margin-bottom: 0"><o:p>&nbsp;</o:p><a href="-01-contents"><img src="_Gif%20Image/Home.gif" width="58" height="36" border="0"></a></p>

</div>

		</td>
	</tr>
</table>
</body>

</html>
